时代精神

If we say that the proposition in 2006 essay "Man and the Road" study point to focus on as individuals and as the object of "Road" dialectical relationship between the 2007 composition of the proposition "Sky" focuses on the mental space to explore 2008 essay topics were focused on the excavation of the inner world, then in 2009 the title of the essay is focused on people with a symbiotic blend of the trend of the times.

如果说，2006年的命题作文&人与路&考察点侧重于作为个体的人和作为客体的&路&之间的关系辩证，2007年的命题作文&怀想天空&侧重于探究人的精神空间，2008年的作文题目侧重于人的内心世界的挖掘的话，那么2009年的作文题目则是侧重于人与时代潮流的交融共生。

Barack Obama: Despite the emergence of the Brown-Lippa-LaChiusa triptych and younger, DIY voices like Lopez/Marx and Joe Iconis and in the post-Larson era, no one writing today even approaches the emotional depth, harmonic complexity and the spiritual clarity evident in the work of the still-living legend Stephen Sondheim.

奥巴马说：尽管出现了前仆后继的布朗-利帕-拉邱萨三人物和他们更小的追随者以及洛佩斯/马克思和乔埃克尼斯这样的 DIY 代表，并且在后拉森时代，今天甚至没有一篇文字能像现世传奇音乐剧作家斯蒂芬桑德海姆的作品一样碰触到深度的情感，和谐的复杂性和精神的澄澈。

But this holds not always: for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times.

当然也会有例外：奥古斯图，泰特斯，法国&美男&菲利普，英王爱德华四世，以及雅典的亚尔西巴德和波斯的伊斯迈尔，都是伟大并且精神崇高的人，同时也是他们所处的时代中最英俊的男子。

Apparently, the idea of "fission" itself and elucidation of the subject "fission, instinct, distillation" announced deviation of scientific civilization to modern humanism and spiritual abnormality of human being's self-view in urban cultural age.

显然，对于&裂变&观照的本身，对于&裂变、本能、升华&主题阐释的本身，就揭示了科技文明对于当代人本主义的背离，揭示了都市文化时代人类自我观照的精神状态。

People living in this society are experiencing a series of self-reflection and self-collection.

生活在社会中的人们，亦发生一系列的精神反思、回忆本我的时代。

In Taylor 's hypothesis, material and spiritual stimulation, disciplinary and cultural management,visible and invisible environments are integrated successfully. Plenty of ideas about "social man" and "self-actualizing man" are enabling it to be "new economic man", which is sharply different from classical "economic man" i...

泰罗的&经济人&假设体现了物质刺激与精神刺激，外在刺激与内在刺激的结合；制度管理与文化管理，刚性管理与柔性管理的统一；硬环境与软环境，有形环境与无形环境的融合，蕴含了丰富的&社会人&、&自我实现人&的思想，本质上已区别于以往时代的&古典经济人&，成为&新经济人&。

In Taylor's hypothesis, material and spiritual stimulation, disciplinary and cultural management,visible and invisible environments are integrated successfully. Plenty of ideas about "social man" and "self-actualizing man" are enabling it to be "new economic man", which is sharply different from classical "economic man" in essence.

泰罗的&经济人&假设体现了物质刺激与精神刺激，外在刺激与内在刺激的结合；制度管理与文化管理，刚性管理与柔性管理的统一；硬环境与软环境，有形环境与无形环境的融合，蕴含了丰富的&社会人&、&自我实现人&的思想，本质上已区别于以往时代的&古典经济人&，成为&新经济人&。

Since 1960s to 1970s,self psychology has been developed,which has a wide and further influence upon the western spiritual analysis.

自20世纪六七十年代以来，应时代发展而生的自体心理学在西方的精神分析领域产生了广阔而深远的影响。

However, due to the difference in times and life experiences, the patriotism of the two poets differentiated from each other in the aspects of degree and scale.

由于所处的时代以及人生遭遇的不同，李贺和屈原的爱国精神是有区别的，其中既有程度上的不同，也有范围上的差异。

In 1924-27 the spirit of the Kuomintang troops was broadly similar to that of the Eighth Route Army today.

国民党的军队本来是有大体上相同于今日的八路军的精神的，那就是在一九二四年到一九二七年的时代。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。