时代精神

There is a clarity about this approach which turns the oratorio into an attractive set of familiar musical landscapes, avoiding the heftiness and joyless style of interpretation that can inform the score with ponderous Victorian religiosity.

"很清楚的，维利斯要把沉积在这部不朽著作上的两个世纪的灰尘去掉……，乐团被指挥的精神勃勃，毫不拖沓……。，这种方式有一种透明感，它把这部作品表演的有一种音乐风景画般吸引力，而不是诠释的沉闷的象维多利亚时代那样呆板"

The phenomenon of the " hero-worship group" should be taken attention.the media must pay more attention to their responsibility to educate and guide people,and they should also try to change their attitude towards amusement,so as to establish lofty idols for the youth in the new era effectively.

当前社会青少年追星现象值得重视，媒体必须重视其教化的责任，并且要尽可能转变思想，以正确的态度来看待娱乐，用青少年所喜闻乐见的形式为其塑造新时代的精神偶像。

According to British social scientist Mayer Hillman, a child's play zone has contracted so radically that we're producing the human equivalent of henhouse chickens - plump from lack of exercise and without the resilience and initiative of free-range kids of the past.

希尔曼的说法：孩子的玩耍空间收缩得如此狭小，人类自己也变得如同养鸡场的小鸡一般--缺乏锻炼，容易发胖，不像以前自由自在的孩子，失去了适应力和进取心。我们这个时代的精神，不再是汤姆。

Moreover, the Song Dynasty is a period with highly-developed history science and the strong spirit of historiographer culture, thus the authors of the classic Chinese novels of the Song Dynasty generally have the consciousness of being historiographers and hold the opinion that the purpose of creation of novels is to add more to the history, and the creation should follow the rule of " faithful record" of history, and have the significance of warning, and evaluate novels with the scale of history.

我国古代小说与史传文学之间有着天然的血缘关系，文言小说在发展的过程中始终未能彻底摆脱对史传母体的依附；而宋代又是一个史学高度发达、史官文化精神格外强烈的时代，所以宋代文言小说作者普遍地具有史官角色意识，认为创作小说的目的在于"补史"，应当遵循"实录"的原则，应当具有鉴戒意义，并用史学尺度来评价小说。

First of all , it is seen in Zhang Wei"s long writing that continuous changes occurs with the following era contexts which is shown. First, the gradual desalinization of " earth image " on the space," earth " is not only a creation in Zhang Wei"s novel, but the main source of the poesy of its works. It declines after " September fable ", not only indicating Zhang Wei "s decay of poesy of the novel, but also reflecting the disobeyed pross of light appear contemporary China social urbanization and common customs to . Second, the change of " writing subject projection " in the spiritual meaning, Its characteristic displayed by the reduction of image of spokesman as write thought representation .and on the other side represent" person who want more that resist actively " which also shows contemporary intellectual predicament and adjustment of value. Third, in " changeable and separate characteristics in the stylistics ",It changes " epic body " of" Ancient ship "," body not mythical " to " September fable "," pour out body " of" Bai Hui "" Family "," the discipline spreads the body "of Book of other provinces"," lie body " of" Can not recall the hollyhock ". Its constant changes persuing of recreation and sports, has entered into the different book mode and narration of different class gradually too.

首先，张炜的长篇写作中可以看出一种跟随时代语境而不断发生的变化，这表现在：一是空间上的"大地意象"的渐趋淡化，"大地"不但是张炜小说中的一个创造，而且也是其作品的诗意的主要源泉，它在《九月寓言》之后的衰退，不但表明了张炜小说中诗意的衰减，而同时也反照出当代中国社会城市化和世俗化进程的不可违拗；二是精神意义上的"写作主体投影"的变化，其特征主要表现为作为作家思想代言者的"正面的知识者"形象的弱化，代表其另一面的"积极反抗的多欲者"的凸显，这也显示了当代知识分子价值的困境与调整；三是在"文体上的多变与另类化"，由《古船》的"史诗体"，到《九月寓言》的"神话体"，再到《柏慧》、《家族》的"倾诉体"，《外省书》的"纪传体"，《能不忆蜀葵》的"诳语体"，其文体不断求变，也逐渐走入了异书模式和另类叙述。

It is a mirror of social life and humanistic spirit in each times.

诗歌是每一个时代社会生活、人文精神的记录。

At the same time, their humanistic spirit has been entrusted with the time subject.

同时，他们的人文精神被赋予了时代的主题。

In different eras, people have different spirit to pursue , also there is different understanding to " humanization ".

不同的时代，人们有着不同的精神追求，对"人性化"亦有着不同的理解。

Were there not even these inducements to moderation, nothing could be more ill-judged than that intolerant spirit which has, at all times, characterized political parties.

假如连这些自我克制的动机都没有，那么就再也没有什么比所有时代政治党派所具有的不宽容的精神更能导致错误的判断了。

The Holiness movement contributed to a deepening of the spiritual life in a materialistic age, and it was a welcome contrast to the sterile intellectualism and dead orthodoxy that characterized so many churches at the time.

神圣运动的贡献，加深了对精神生活在功利主义的时代，这是一个值得欢迎的对比，以无菌知识分子和死正统特点，使许多教堂在当时的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。