时代精神

Is it time now for our entertainment and media to lend themselves finally as they ought to, to serve as constructive tools to ingrain in the heart and soul of the masses that wastefulness and cancerous consumerism triggered by Capitalism's at times over-excessive advertizement system of induced materialism will need to be curbed within the limits and boundaries befitting of the station of humanity and conducive to a balanced and equitable system of wealth creation and sustainable world development.

是时候让娱乐和媒体发挥他们应有的作用了。媒体要以建设性工具的形象植根于民众的脑海。在这个广告泛滥，物质主义盛行的资本主义时代，民众形成了过度浪费和日益严重的消费至上主义。媒体应该将其控制在一定的限度内，以达到有利于人道主义精神，公平公正的社会财富创造体系和世界的可持续发展的目的。

Is it time now for our entertainment and media tolend themselves finally as they ought to, to serve as constructivetools to ingrain in the heart and soul of the masses thatwastefulness and cancerous consumerism triggered byCapitalism ' s at times over-excessive advertizement system ofinduced materialism will need to be curbed within the limits andboundaries befitting of the station of humanity and conducive to abalanced and equitable system of wealth creation and sustainableworld development.

是时候让娱乐和媒体发挥他们应有的作用了。媒体要以建设性工具的形象植根于民众的脑海。在这个广告泛滥，物质主义盛行的资本主义时代，民众形成了过度浪费和日益严重的消费至上主义。媒体应该将其控制在一定的限度内，以达到有利于人道主义精神，公平公正的社会财富创造体系和世界的可持续发展的目的。

But this holds not always: for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times.

当然也会有例外：奥古斯图，泰特斯，法国"美男"菲利普，英王爱德华四世，以及雅典的亚尔西巴德和波斯的伊斯迈尔，都是伟大并且精神崇高的人，同时也是他们所处的时代中最英俊的男子。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

He is interested in the spirit of the play, and he is not averse to throwing in an anachronism or two if he thinks it will help underscore a point.

他对戏剧所体现的精神很感兴趣，如果有助于强调一个观点的话，他并不反对有一两个时代错误。

He is interested in the spirit of the play, and he is not averse to throwing in an anachronism or two if he thinks it will help underscore a pointSkylines

他对戏剧所体现的精神很感兴趣，如果有助于强调一个观点的话，他并不反对有一两个时代错误地平线

It was this semblance of Greek serenity that so outraged the profound and powerful minds of the first four centuries after Christ. This womanish escape from all seriousness and awe, this smug embracing of easy pleasure, seemed to them not only contemptible but the truly antiChristian frame of mind.

正是这种虚伪的"希腊的乐观"，激怒了基督教时代最初四百年间那些深思而可畏的志士；在他们看来，这种女性似的逃避责任与困难，这种懦夫似的贪图安逸，不但是可鄙的，而且是尤其反基督教的精神状态的。

As a universal form of the World-Spirit, Stoicism could only appear on the scene in a time of universal fear and bondage.

贺译（ p134）：作为世界精神的普遍形式，它只有在存在着普遍的恐惧和奴役的时代才能够出现

Is the process that a kind of appurtenance quality arrives spirit from material to material language, material that time generation development outcome, is constitute a painting work continuously creative of precondition, belong to mankind material category.

从材料到材料语言是一种从物质到精神的过程，材料是时代发展产物，是构成绘画作品不断创新的先决条件，是属于人类物质范畴。

Analysing and introducing his times background, all his life and important writings. Mainly analysing the rising of universities and mendicant order, the Aristotelianism, and their great influence on spiritual visage of the western in 13〓 century.

主要分析和介绍波纳文图拉所处的时代背景以及他的生平与著述，着重分析大学的兴起、托钵僧修会的产生以及亚里士多德思想的传入对西方13世纪精神面貌的巨大影响。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。