时代精神

Boundless The Middle Ages is the age of God rule the whole shoot, God full of omniscience and almightiness made the heroes in the Hebrew myth wanting of independent consciousness and subjective spirit of Greece heroes trevolting and activity, therefore, The heroes in the Hebrew myth were the embodiment of the godship brilliance and reasonableness spirit of God , Their superhuman power and outstanding achievement is just for proving the greatness of God\' s divine nature.

漫漫中世纪是极端化了的上帝统治一切的时代，上帝的全知全能和至高无上使希伯来神话中的英雄们缺少了希腊英雄那种抗争与行动的独立意识与主体精神，因此，希伯来神话中的英雄是上帝神性光辉和理性精神的体现者，他们超人的神力和辉煌的英雄业绩不过是为了证明上帝神性之伟大。

Eco-man demonstrates an entirely new humanity in the environmental times. It im-plies that"self-identity"of man has transformed into"big ego" that includes both man and nature; it alsomeans that altruist sprits have extended not only to man's descendants,but also to other species of life in thenatural world. The changes of humanity demonstrated by eco-man in the environmental times are bound to re-sult in evolution of the values of law,such as security,equality and liberty.

生态人代表了人性在环境时代的一次全新展现，它意味着"自我"认同继续深化成为人与自然一体的"大我"，意味着利他精神不仅向后代人扩展，而且还超出了人类范畴而惠及到自然界内的其他生命物种——而生态人所代表的人性在环境时代的种种变化，必然最终带来了法的安全、平等和自由价值的变迁。

3Would be a highly qualified global citizen in this global village during this new (6) globalization era, as he represented the perfect combination of Confucianism and (7) Cartesianism.

在这个世界趋于一体化的时代，"三"将是地球村里最有资格的地球公民，因为他代表着儒家精神和笛卡尔精神最完满的结合。

December 31, 2008, the county party committee held the whole of the 10th Five meeting, 17 in-depth implementation of the Third Plenary Session of the Central Economic Work Conference, the province's economic work of the municipal party committee and plenary meetings, review and sum up this year, the main , Analysis of current macroeconomic situation and arrangements for the deployment of work in 2009 focused on tasks, organize and mobilize the whole county cadres Zhuaji Yu good confidence, encouraging the spirit of a big, in order to strengthen the focus of the two, to create a new BinHai, take a step to speed up To the port of the times and strive together.

2008年12月31日，县委召开十届五次全体会议，深入贯彻落实十七届三中全会、中央经济工作会议、全省经济工作会议和市委全会精神，回顾总结今年以来的主要工作，分析研究当前面临的宏观形势，部署安排2009年工作的重点任务，组织动员全县干群坚定信心善抓机遇，振奋精神大干一场，为强化两个聚焦、打造崭新滨海，加快迈向大港时代而合力奋斗。

From the royalty of Ur (the Mesopotamian capital of pre-biblical times), to Napoleon (he returned from his Egyptian campaign with a huge octagonal Cornelian) and Tibetan Buddhists, Cornelian has been revered for its healing, spiritual and creative qualities.

从乌尔文明（圣经时代以前美索不达米亚的首都）到拿破仑时代（他曾经在埃及征战凯旋时就带回了一颗硕大的八边红玉髓）再到藏传佛教文明，红玉髓都以其在药用、精神和创世上蕴含的优秀品质而得以留存。

Through Rabbit, Updike comes close to revealing the social malaise of the American society in the post-industrial period: the split between the material gain and the spiritual downfall, the clash between freedom and order, the inflation of the American ideal and the diminishment of the American spirit, and the paradox between "what is a good man" and "what is goodness."

通过对兔子这个人物的刻画，厄普代克同时也揭示了处于后于工业社会时代的美国社会的诸多问题：物质成就与精神崩陷间的分裂，自由与秩序间的冲突，美国式个人自由理想的膨胀与其精神式微的矛盾，等等。

The social crisis, the violence and terror of Fascism and Stalinism, the technical rationality and human's disassimilation, the current thought and the transformation of philosophy paradigm, those constitute social background of Camus' Existentialism.

社会危机、法西斯和斯大林主义的暴力与恐怖，技术理性和人的异化，时代思潮和哲学范式的转换，构成加缪存在主义的社会背景；独特的人生经历激发他对荒诞的思考、生活的激情以及反叛精神，确定了他的哲学和文学主题；生命哲学、宗教根源和希腊精神则构成加缪存在主义的思想渊源。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Originally it had been given the name: the Age of Aquarius to signify the new era of spiritual enfoldment as foretold in astrology.

原来它被命名为宝瓶座时代，正如星占学所预言的，它意味着精神扩展的新时代。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了