时代

According to this view, the past decadent decade will give way to a new era of thrift, reminiscent of the strait-laced 1950s.

根据这一观点，奢华的过去十年可能让位于节俭新时代，让人想起上世纪50年代&勒紧裤腰带&的时代。

Intellectual economy times has gone to us, education regards the foundation of intellectual economy times as the industry, must against a rainy day.

知识经济时代已经向我们走来，教育作为知识经济时代的基础产业，必须未雨绸缪。

Our age is, in especial degree, the age of criticism, Kritik.

我们的时代在特别程度上是一个批判的时代，一切都必须受到批判。

But then the antiquity to which they were referred was vague, shadowy, and only capable of being understood through the Present; nor was it until the language of the Roman lawyers became the language of an age which had lost the key to their mode of thought that a "Contract of the Law of Nations" came to be distinctly looked upon as a Contract known to man in a State of Nature.

用我们自己时代的道德观念来评价其他时代的人们，其错误正如假定现代社会机器中的每一个轮子、每一只螺钉在较原始的社会中都有其相对物的那样错误。

I think the right attitude is to go with the tide of the times and live as a master of our time without submitting to a kind of 21st century enslavement.

我认为，正确的态度应该是顺应时代的潮流，做时代的主人，而不要做二十一世纪的奴隶。

This is because this age is the age of materialism for everyone and high technology abounds to ever divert our minds.

因为这个时代对每个人而言是物欲横流的时代，充斥的高科技产品用以娱悦我们的身心。

Acclimating the advent of ecological civilization era, we should introduce the idea of civilized and ecological city to city construction.

在生态文明时代，城市的发展应该摆脱工业文明时代的负面影响，走可持续发展的道路。

Firstly,the real and theoretical background of this thesis lies on the specialresearch method of analyzing and anatomizing a society from the viewpoint ofsocial core resource,which is created by Marx and the core resource is called byhim as"the light of illumination".

首先，选题的现实和理论背景在于，从&普照的光&，也就是一个社会的核心资源出发，分析和解剖一个时代的方法是马克思所开创的一条独特的认识路线，马克思通过对资本的深入分析揭示了资本主义大工业经济时代的秘密。

So there are ethical animadverts and thoughts that is usually against law all the while.

因为在人类文明的擅替过程中，伦理和道德己经形成了不同的谱系，这也就像恩格斯所说的，善恶那念从一个时代到另一个时代，从一个民族到另一个民族变得这样厉害，以至于它们常常是矛盾的。

With these differences, however, that in the East aristocracies became religious, in the West civil or political, the proposition that a historical era of aristocracies succeeded a historical era of heroic kings may be considered as true, if not of all mankind, at all events of all branches of the Indo-European family of nations.

在东方，贵族政治成为宗教的，而在西方，贵族政治成为民事的或政治的，虽然有着这些区别，但是，在一个英雄国王历史时代的后面跟着来了一个贵族政治的历史时代，这样一个命题是可以被认为正确的，纵使并不对于全人类都是如此，但无论如何，对于印度—欧罗巴（Indo－ European）系各国是一概可以适用的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。