时代

The sporo-pollen analysis revealed that it is formed in Quaternary period, most probably Pleistocene epoch, coinciding with the Quaternary glacial epoch of West China although the detailed age is, as yet, uncertain.

孢粉分析表明，其形成时代为第四纪，极有可能为更新世，与我国西部的第四纪冰期形成时代相同，但具体期次尚不能确定。

This is an era of globalization and localization.

这是一个全球化的时代，也是一个在地化的时代。

It is knowledge and economy epoch,commerce boundless,"grace"holds the pulse of epoch,for qulity precedence,service for identity's manage priniple,devote ourselves to set up "gracile"character.

知识经济时代，商机无限"格莱丝"把握新时代脉搏，以质量优先，服务为本的经营理念，致力于树立"歌蕾斯欧"品牌。

Yideer's works 《Golden Fairy Tale》was about a forgotten idealizational age which filled with grandiloquence. The golden clothes by himself in his picture was a king of imagery about the old good times that are always inside Yideer. In the pictures, he stand from cloacae; he wander in the air; he lonely stand at higher……In this uphold substance age ,all of belief and ideal like a golden fairy tale. It's far away from us so we can't touch it, but always touch our feeling and hurt us.

伊德尔的《金色童话》，涉及的是一个被人遗忘的豪言壮语的理想化时代，穿一身金色服装的伊德尔本人，就是他心中的一个理想化时代的一种隐喻：他从下水道里钻出来，他游荡在空中，他站在令人生畏的高处……在物欲横流的今天，所有的理想和信仰，像一个金色的童话，离我们遥远而难以触摸，又常常触动我们的神经，让我们隐隐作痛

Furthermore, the greco-roman tradition refers as much to classical and hellenistic greece as it does the days of the roman republic and the empire.

此外，希腊罗马化的传统反映了几乎可以说是等同于罗马共和国时代和帝国时代的古典和希腊风格的希腊。

People are guileful in real society and need the reins of sage. The pattern of non-sage and guileful people is the worst society.

亡知"时代中所要"亡"的"圣"是儒家型的圣人，而"有知"时代中所期待的"圣"则是一个儒道兼综的圣人形象。"

Hutu and Tutsi,once regarded as brothers of the same father before the colonial times,became to be identified with superior indigenous Bantu race and inferior alien Hamitic race after the reconstruction under colonialism.

胡图与图西，由殖民时代之前拥有同一个父亲的兄弟变成了殖民时代的"优秀"的外来"含米特"种族与低劣的本地"班图"种族。

There's nothing tame about a battlefield of any era, and hand-to-hand fighting was still a major part of any engagement.

这个时代的战场并不任何一个时代的战场驯服，肉搏的战斗仍然是一个重要组成部分。

A noble place; inside as well as out, a noble place--a house in which you incontinently lost yourself if ever you were so rash as to go about it alone; a house in which no one room had any sympathy with another, every chamber running off at a tangent into an inner chamber, and through that down some narrow staircase leading to a door which, in its turn, led back into that very part of the house from which you thought yourself the furthest; a house that could never have been planned by any mortal architect, but must have been the handiwork of that good old builder--Time, who, adding a room one year, and knocking down a room another year, toppling down a chimney coeval with the Plantagenets, and setting up one in the style of the Tudors; shaking down a bit of Saxon wall there,and allowing a Norman arch to stand here; throwing in a row of high narrow windows in the reign of Queen Anne, and joining on a dining-room after the fashion of the time of Hanoverian George I.

一个高贵的地方，里里外外，全然是个高贵的地方——好一个府邸，如果你竟鲁莽得独自东闯西跑，你立刻就会茫然迷失；好一个府邸，其中没有一个房间同另一个房间有什么和谐一致之处，每个房间都逸出常轨，突入一个内室，再经由内室下到某一个楼梯上，楼梯通向一个门，门又导引你回到了老地方，你还自以为这是府邸中离此最远的部分哩；好一个府邸，任何人间的建筑师都设计不出来的，必定是善良古老的建设者——时间——亲手营造的。时间在这一年增加了一个房间，在另一年又弄塌了一个房间；一会儿推倒一个与金雀花王朝同时代的烟囱，另外垒起一个都锋王朝风格的烟囱；那儿推倒一点儿撒克逊时代的墙垣，这儿又容许建立一道诺曼拱门；既把安女王统治时期流行的一排又高又狭的窗子硬装了上去，又按照乔治一世时代的时髦样式修建了餐室，同一个自从威廉征服英国以来兀立至今的斋堂相毗连。

Integration, harmon y,time and advantage are main points of harmonious development of chinese wushuin globalization.

提出了以"兼收并蓄、和而不同，融入时代、扬长避短"为主要方针的全球化时代背景下中国武术的和谐发展状态。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。