旧思想的

"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.

结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。

In the field of astronomy, cosmology both new and old ideological struggle is fierce.

在天文学领域，两种宇宙观，新旧思想的斗争十分激烈。

New Feminie 男权制文化Male supremacy culture self-awareness自我意识角色失调role incongruence 伤逝harm to die 创作思想creative ideas 封建旧观念old feudalism 幻灭evanescence 女性主义feminism Abstract: In Xun Lu's novel "harm to die ",the imagine of Zi Jun is an advanced sign in the author's creative creative ideas. As a new feminie, Zi Jun took upon herself to pursue her free love in her ideality regardless of the shackles of old feudalism,but resulted in evanescence.

帮忙翻译下以下的摘要和关键词，不要在线翻译工具翻译的，不准确，谢谢摘要：鲁迅的《伤逝》中，子君的形象是作者创作思想上一个超前性的标志，作为"新女性"的子君，她不顾一切冲破封建旧观念的枷锁，毅然去追求自己理想中的自由爱情，但最终以"幻灭"而告终。

Mao's defense minister told the mobs that their mission was destroy every throwback of traditional culture and philosophy.

毛的国防部长向这一支"暴民军"宣布，他们的任务就是摧毁一切旧传统旧思想的复辟行动。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Old ideas, old culture, old customs, old habits who is most likely to show the fullest it is naturally a high position and great fame, power, big man, so the Cultural Revolution, the general education is accessible to all citizens, the primary object is to those in power Although it was not the ruling party of the ruling party as they are now frantically move assets, but the foresight of Chairman Mao's mind correctly predicted, and now well-intentioned people who run things under certain conditions, it will become even worse好心办坏事heart to do bad things those in power will become a capitalist roader.

旧思想、旧文化、旧风俗、旧习惯什么人表现最容易，最充分呢，自然是地位高、名气大、权力大的人，所以文革的总的教育对象是全体国民，首要对象就是当权派，虽然当时的当权派并没有像现在这样的当权派疯狂地走资，但深谋远虑的毛主席心中料定，现在好心办好事的人在一定条件下就会变成好心办坏事甚至坏心办坏事，当权派就会变成走资派。

Good results of the idcological and political education of enterprises will be transformed to provide a good social environment for the reform and the devolopment of the socialist market economy and enable it to derolop healthily. For this reason,we have to make the stoff and workers realize the necessity,urgency and arduousness of the devolopment o...

为此，必须教育职工群众充分认识在社会主义初级阶段发展市场经济的必要性、紧迫性和艰巨性，区别资本主义市场经济与社会主义市场经济所派生的不同性质的思想观念，逐步清除不适应社会主义市场经济发展的旧思想、旧观念，使我们的思想紧紧跟上改革开放和大力发展社会主义市场的步伐。

A movement back to the old idea of the theopneustia, including verbal inspiration, set in nearly everywhere in the first half of the nineteenth century.

运动回到旧思想的theopneustia包括口头灵感，几乎在世界各地建立的第一个十九世纪下半叶。

Firmly advocating civilization criticism and social criticism, Yu Si She is in essence carrying on the spirit of New Youth in fighting against decayed thinking, culture and ethics as well as flagellating the evil and dark society.

语丝社倡导&文明批评&与&社会批评&，实际上继承了《新青年》批判旧思想、旧文化、旧道德和鞭挞社会丑恶与黑暗的精神传统。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。