日耳曼的

The principle is precisely the same as that followed in the Anglo-Saxon and other Germanic codes, when they suffer a thief chased down and caught with the booty to be hanged or decapitated on the spot, while they exact the full penalties of homicide from anybody who kills him after the pursuit has been intermitted.

这里边的原则和盎格鲁－撒克逊及其他日耳曼法典所遵循的原则完全相同，这些法典规定人赃并获的窃盗应当场绞杀或斩首，但对于追捕已经中断而仍把他杀死的人，则规定要处以杀人罪的刑罚。

Hitler was not only an avid reader but also an inveterate underliner. Perhaps the most chilling example of that is in Paul de Lagarde's "German Essays". Underlined is:"Each and every irksome Jew is a serious affront to the authenticity and veracity of our German identity."

作者告诉我们希特勒不仅读书热心，而且还有在书上划线的习惯，其中就有一处看得令人胆寒，那是在Paul de Lagarde所著的《德国随笔》中的一句，&可恨的犹太佬严重侮辱了我日耳曼忠厚老实的民族性格。&

This dissertation points out, the leading theories concerning formation of the Common Law in the fields of our foreign legal history unduly emphasize source relations between the Common Law and Germanic unwritten law and effects circuit justice make during the times of formation of the Common Law, discussing the problem about formation of the Common Law should be established in the theories on royal jurisdiction and be made around judicial activities of royal courts, especially three center courts.

本文认为，我国外国法制史学界居于主流地位的普通法形成学说过于突出普通法与日耳曼习惯法之间的渊源关系以及巡回审判在普通法形成中所起的作用，对于普通法形成问题的探讨应当立足于国王司法管辖权理论、围绕王室法院尤其是三大普通法法院的司法活动来进行。

The epic in middle ages of Europe is the transition result of German culture to feudal society,and it is the model from hero consciousness in savage nationality to hero idea of medieval. At the same time,the Christianity effects on the creation of the epic.

欧洲中世纪史诗是日耳曼氏族文化向封建制社会过渡的产物，是蛮族文化中的英雄意识转化为欧洲中世纪英雄观念的范本，也是中世纪文明特有的基督教观念影响下产生的文本。

A champion of German sentiment and nationality, and Sebastian Brant were the chief representatives of the movement, and attained a wide reputation owing to their quarrel with Murner, who had published a paper in opposition to Wimpheling's "Germania", and owing to the controversy concerning the Immaculate Conception.

雅各布Wimpheling （草1528 ），冠军的德国信心和国籍，是布兰特塞瓦斯蒂安的主要代表的运动，并取得了广泛的声誉由於其与Murner争吵，谁发表了一份文件，反对Wimpheling的&日耳曼&，由於争议涉及圣母无染原罪堂。

It became so popular in America that by the mid-19th century indoor lanes were being built throughout Manhattan and the Bronx and on westward, in Syracuse, Buffalo, Cincinnati, Chicago, Milwaukee and other cities with large German populations. In 1875, delegates from nine bowling clubs in New York and Brooklyn met in Germania Hall in the Bowery and organized the National Bowling Association.

它在美国非常流行，因而到了19世纪中期，在曼哈顿和布朗克斯区的各处，以及西面的雪城、水牛城、辛辛那提、芝加哥、密尔沃基和其它拥有大量德裔居民的城市，都在兴建室内球道。1875年，来自纽约和布鲁克林9家保龄球俱乐部的代表汇聚到鲍沃瑞区的日耳曼礼堂，成立了&全国保龄球协会&。

Their languages axe closely related to one another, not being almost independent branches of language, like the great groups of Indo-Germanic languages, but rather dialects of a single linguistic group.

他们的语言斧头密切相关的另外一个人，而不是被几乎独立党支部的语言，就像伟大的群体印支日耳曼语言，但方言，而不是一个单一的语言群体。

Indeed, recent immigrants to the United States are more patriotic toward their new home than long-settled Britons toward the United Kingdom, French toward France, or Germans toward Germany.

相对于久居英国的布列吞人、久居法国的法兰克人、和久居德国的日耳曼人而言，美国的这些新移民对自己的新家园更具爱国之心。

Her rapidly growing population, her busy factories, the swelling volume of product, these are the very tools with which Pan-Germanism is to be built.

他们那快速增长的人口，繁忙的工厂，数量庞大的产品，正是他们为泛日耳曼主义的美好未来犁出肥沃土地的利刃。

Another reason is that pagans are an ecumenical bunch, welcoming those who worship a variety of pre-Christian pantheons (Celtic, Germanic, Greek and plenty of others) as well as druids, witches and fuzzy spiritualists with a fondness for the countryside.

另一原因是因为异教组织是普遍存在的现象，他们膜拜基督教之前的万圣殿中供奉的诸神（万圣殿供奉的神明各不相同，有凯尔特，有日耳曼，希腊以及其他），还有喜欢聚集乡村的德鲁教，女巫团和说巫师团。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。