日本精神

In On Learning, Fuzeyuji, the Japanese neoteric educationist and ideologist , expressed the idea that the scholar should work his best to push forward civilization, to concentrate his studies on important issues dosed related to social development, to be brave enough to doubt the accepted, and to be able to suffer anonymousness.

摘要日本近代教育家、思想家福泽谕吉在其代表作《劝学篇》中认为：学者就应尽其本分以推动社会文明；学者就应做与社会发展关系密切的大学问；学者要有"坐冷板凳"的精神；学者应有疑信取舍的品质和才能。

After the "Sep.18",in order to strengthen its colonial rule in the northeast of China,besides the ways of Fascism rule,economic rein ,military suppression,the Japanese Military took the policy of deceiving the state,"the unity of Japan and Manchuria",and "PuYi's Imperial Edict"to benumb the mind of northeast people,and made the conscience of the nation vanished.

"九·一八"后，日本军国主义为了巩固在中国东北的殖民统治，除了通过法西斯统治、经济统制、军事镇压等手段外，还以愚民教育，即宣扬"王道主义"、"建国精神"、"日满不可分论"和"溥仪诏书"等方式，麻痹东北人民的思想，泯灭民族良知。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The purpose of this dissertation lies in perfecting relative laws of administration of medical waste,according to the lawmaking and law system of foreign countries.meanwhile,the notion is provided to consummate relative law system and achieve the purpose of holding in the administration of medical waste,environment protect and human health.this dissertation puts forward first-step conceivableness of perfecting lawmaking and law system concerning the administration to disposal of medical waste.because our country's law system concerning medical waste is too immovable and abstract,this research will make our country's law system of the medical waste more concrete and more definite,which will strengthen the operability in the fulfillment and make the lawmaking spirit embodied.simultaneously it provides legal basis and policy support for the administration to disposal of medical waste.the problem of the administration of medical waste enlarges the difficulties of disposal process.to perfect lawmaking,law-executing,law-supervising.is advantageous to strengthen the administration to disposal of medical waste of our country.meanwhile it has theoretic meaning and application value for environment safety and human health.this dissertation is totally divided into four parts.the first part explains the current condition of the administration to disposal of medical waste of our country,which introduces the concept of medical waste,the harm of medical waste,the necessity of administration, current lawmaking condition and present law system of the medical waste.the second part introduces the general situation of lawmaking concerning the administration to disposal of medical waste of the united states,eu,japan and korea.simultaneously it explains the apocalypse of administration to disposal of medical waste of our country.the third part points out the existent law problem of the administration to disposal of medical waste,including lawmaking problem,law enforcement problem and law system problem.the fourth part aims at the relative suggestions to the existent law problems of the administration to disposal of medical waste of our country.the suggestions want to raise lawmaking layer,perfect lawmaking contents,strengthens law enforcement,practice the law system of the manufacturer to be responsible for the medical waste.meanwhile,it gives the advice on the punishment-compensation system,the conduct permit system and the risk fund system.

本论文研究的目的在于借鉴国外有关医疗废物在立法、执法、法律制度等方面的经验，完善适合我国医疗废物管理的相关法律，提出我国有关医疗废物管理的立法构想，完善各项相关的法律制度，以达到规范医疗废物管理、保护环境、保护人类健康的目的。本论文为完善我国医疗废物管理的立法、执法和法律制度提出初步设想，由于我国有关医疗废物的法律制度规定得太原则、太抽象，通过本论文研究，使得我国医疗废物法律制度更具体、更明确，增强在实践中的操作性，使立法精神充分得到体现。同时可以为我国医疗废物管理工作提供法理依据和决策支持。我国医疗废物管理体制的问题加大了医疗废物治理的难度，立法、执法、监督等方面的完善有利于加强对我国医疗废物的管理；在保障可持续发展的环境安全和人类健康领域也具有理论意义和应用价值。本文共分为四个部分，第一部分说明了我国目前医疗废物管理的现状，介绍了医疗废物的概念、危害、进行管理的必要性、当前我国医疗废物的立法现状和法律制度现状。第二部分介绍了美国、欧盟、日本、韩国关于医疗废物管理的立法概况及对我国医疗废物管理的启示。第三部分指出了我国医疗废物管理存在的法律问题，包括立法问题、执法问题和法律制度问题。第四部分针对我国医疗废物管理存在的法律问题提出了相应的建议。建议要提高立法层次、完善立法内容、加强执法力度、实行生产者负责分类回收的法律制度、集中处置法律制度、惩罚性赔偿制度、经营许可证制度、环境责任保险制度和风险基金制度。

With formidable support from the parent company, we take advantage of the business relations network enterprisingly. We grasp the opportunity of the fast economic development in the Inland, aggressively develop cooperation with international businesses. We maintain good business relationships with merchants from Italy, Spain, East Africa, Japan, South Korea, Thailand as well as many in the Inland and Hong Kong.

以母公司作为强大后盾，卓隆企业有限公司凭借积极进取的精神以及良好的人脉资源网络，抓住内地经济快速发展的机遇，积极开展与海内外工商界的合作，与意大利、西班牙、东非、日本、韩国、泰国等多个国家，以及内地和香港等地区的客商保持着良好的合作关系。

Products include serial passenger elevator, freight elevator, scenery elevator, residential elevator, escalator, travolater, lifting appliance and related spare parts to meet consumers' serious requirement.

以日本富士电梯世界上领先的技术力量为依托，凭借公司成熟的科学管理经验和不断创新的精神，对日本国富士电梯株式会社电梯产品在中国市场进行全面推广。

Carl Becker has never been in China and groundlessly related the number of the prisoners with capital punishment with the use of their organ after execution.

而这些日本和美国的科学家/医生，正如萨顿指出，在一定程度上是他们自己的'技术迷恋症'的受害者，他们对技术的专注以及由此而来的麻木不仁和无知无觉达到那样一种程度，致使他们的精神对人性已完全排斥，他们的心灵对仁慈已毫无感觉。

Besides, because prophylaxis is as important as compensation, the Occupational Safety and Health Law, which was amended by the Ministry of Labor in 1988, enforces a series of precautious policies about over-work and mental health. They are aimed to achieve precautious effects through strengthening the management of information concerning workers' health.

此外，有鉴於预防与补偿同样重要，日本政府自1988年修改劳动安全卫生法即开始落实相关预防措施，并推行一系列预防过重劳动和精神健康之方针，期望藉由强化劳动安全卫生法的健康情报管理来达到预防之效，取代修法补偿之缺，相关政策执行至今虽然成效有限，但持续的精神值得借镜。

According to Shinto belief, all things, including inanimate objects, have their own unique spirit, which gives them life.

根据日本神道教的信念，所有的事物，也包括没有生命的物体，都有它们自己特有的精神，就是这种精神赋予了它们生命。

Yu's systematical exploration in new techniques and concepts of rock painting in Japan and attempts to connect it with Chinese traditional cultur e heritage collectively support his creation of colored rock painting of birds, flowers and landscape series .

他在日本留学期间，系统地学习了日本岩彩画的新技法及新思维，将其与中国传统文化精神相结合，创作出一系列以花鸟、风景为主要题材的岩彩画作品。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。