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This paper argues Japanese letter has undergone these stages that are using Chinese letter, absorbing Chinese letter, writing special Japanese letter by using Chinese letter, writing Chinese letter by using Japanese language, Wan Ye cryptonym, Ping Pian cryptonym, and complex type of writing .

如果说一个民族的文明史是从使用文字进行社会交往和文化承传开始的话,那么可以认为,日本文明的历史从它起始之初便与中国文明结下了不解之缘。日本民族与世界上其它民族一样,很早就有自己的口头语言日语中谓之"大和言蕖"

Masahiko Fujiwara, a well-known Japanese writer and advocate of Japanese exceptionalism, had told me: I find the idea that a company belongs to its shareholders a terrifying piece of logic.

著名日本作家藤原正彦是一个日本民族特性的鼓吹者,他曾对我讲:我觉得公司属于股东这个观点根本不符合逻辑。

The latest such act of perceived impenitence is the Japanese government's approval of a set of school books written by nationalist historians, which reportedly omit or gloss over such wartime atrocities as the rape of thousands of "comfort women", captured and used as sex slaves by the Japanese military.

最近被其他国家看成日本顽固不化行为的举动即日本政府通过了一套由日本民族主义者编写的教科书,据称,这套教科书忽略或掩盖了象强奸成千上万被日本军队抓捕来用作性奴隶的"慰安妇"这样的战争暴行。

Kunio Yanagita's Nihonjinron is"self"construction of rational cultural nationalism, which differs from the"self"construction of occidentalism, nationalism, fascism and postwar democratism, and the"other"construction of cultural anthropology. It is a new pattern of constructing the new-era Japanese national cultural identity.

柳田国男的日本人论是相对理性的文化民族主义的"自我"建构,它与西化主义、国粹主义、国家主义、法西斯主义、战后民主主义的"自我"建构和文化人类学的"他者"建构不同,是建构新时代日本民族文化认同的一种新的模式。

Modern Japanese literature was influenced by European literature,where as Japanese didn't Occidentalize its literature but took it into the Japanese culture.

一、日本古代文学的脱政治性日本民族从汉魏时代就虚心学习中国文化,这种引进和崇拜到了隋唐时期达到了高潮。

A member of the Japanese people living on the Ryukyu islands SW of Japan.

一个居住在日本西南琉球群岛的日本民族成员。

The unique trait of the japonica——pragmatism thought, plays an important role in the course of assimilating different cultures, and influences the evolution of Japanese culture greatly. Regarding the Japanese basic cultures as the reference system, such as the emperor of Japan, Shintoism and so on; taking"usefulness"as a cultural value judgement and decision criteria; distorting foreign cultures by its own value standards.

在吸收异质文化的过程中,日本民族特有的实用主义的思维特征贯穿始终,并且在质的方面影响着日本文化的演进,以"有用性"作为文化价值判断与取舍的标准,以天皇制、神道教等日本基础文化作为参照系,以日本民族自己的价值取向使之变异。

During the five years in Japan, he had many opportunities to touch with lots of original painting works of great artists. Aesthetic feeling composed by designed material has become his way to draw still-life painting.

在日本,他攻读平面设计硕士学位,并认真研究日本民族有代表性的浮世绘和淋派美术,其抒情性和平面装饰性给他的画带来直接或间接的影响。

However,Japanese culture has usually received foreign cultures by means of mimicry ,tameness and creation.

日本民族是一个善于吸收异文化的民族,通常是通过"拟似"、"驯化"、"创造"这一模式来受容异文化的。

Taro New Year, rice growing agriculture vs. dry farming agriculture. In this theory, they are of equal value. Tuboi Hirofumi revised the monism theory of rice-growing of Yanagita Kunio, developed Japanese study from monism to pluralism, and provided a new methodology to Japanese folklore study.

坪井的研究修正了柳田的稻作文化一元说,把对日本文化的研究由一元论发展为多元论,为日本民俗学提示了新的方法论体系。70年代末80年代初坪井的一系列研究著述,对日本民俗学界产生了深远的影响,带动了之后旱作研究的高涨、以及从地域类型论展开的日本东西/南北的多元文化论研究,推动了日本民族基础文化的研究。

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