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The criticism of this kind of science is that one kind is not definite totally either without totallying repudiate , but deny as well as certainly have and the sublation specializing in denying the form .

这种科学的批判是一种既没有全盘否定也没有全盘肯定,而是既有否定又有肯定并以否定形式为主的扬弃。

To reflect that each one who enters imagines himself to be the first to enter whereas he is always the last term of a preceding series even if the first term of a succeeding one, each imagining himself to be first, last, only and alone whereas he is neither first nor last nor only nor alone in a series originating in and repeated to infinity.

649他仔细一想,每一个进入者都认为自己是头一个进去的,其实,他总是一连串先行者的后继者,即便他是一连串后继者的第一个。每个人都自以为是头一个,最后一个,唯一的和独一无二的,其实在那源于无限,又无限地重复下去的一连串当中,他既不是头一个,也不是最后一个,既不是唯一的,也不是独一无二的。

Was first likes Wang ErXiao, thinks his life feature fun, both might the cowherd, but might also work as little Eighth Route Army man, also easy and comfortable ,delightful and stimulated thrillingly; Afterward liked Sun Wukong, imagined is looking like him such to turn a somersault, 108,000 great distances, the subdue demons eliminated the evil spirit all the way.

先是喜欢上王二小,觉得他的生活充满乐趣,既可以放牛,还可以当小八路,既安逸甜美又惊险刺激;后来喜欢上孙悟空,梦想着像他那样翻个筋斗,十万八千里,一路上降妖除魔。

By doing these, we systematically researched the rural financial accounting management model and designed more perfectible model which suits for the characters and rules of rural economy.

通过分析农村财务会计管理现状,从经济学角度进行剖析,可以发现我国农村财务管理混乱的原因是极其复杂和多方面的,这其中既有宏观层面的原因,又有微观层面的原因;既有客观上的我国农村集体经济长期相。。。

Yet the cut of the mouth is stoic, not toylike, and the light-and-shadow coloring conveys the ambiguity of being neither white nor black but both, like sunshine falling through a forest—a camouflage therefore reverberant of grief, since the forests are mostly gone.

熊猫的嘴角坚定,似乎不以苦乐为意,一丝玩具的可爱味道都没有。深深浅浅的色泽看起来既不黑也不白但又是黑白的,就像阳光穿过森林一样既明又暗---一件勾起痛苦的&迷彩服&,因为森林几乎都不见了。

He certainly was not a manufacturer; nor was he a merchant or a gentleman farmer.

他既不开办工厂,也不经营、农业;他既不是搞说合的掮客,又不是做买卖的商人。

In such a way a series of vivid characters were produced during this period of timeIn the later half of 1940,movie literature scripts complied with the historical process of the Chinese modem literature,and echoed the turbulent tide of the times.Either emphasized on the consciousness of social criticism,or inclined to the consciousness of humanism,its ideological nature and the direction for creation was very explicit.But this "directional" expression and the demand were not conceptual,or stiffly inbreathed. It is the "concrete image",the "metaphor" of the text,revealed naturally in accordance with the development of the plot and the molding of characters.It can be said as "the wind rippled the surface of the water naturally" and presented excellent artistic technique and high standard.The film scripts writers of the society group undertook the Chinese movie tradition of moving with the history,on an unusual level achieved a new altitude of ideology,and obtained a new artistic achievements.

由于电影文学剧本独特的语言表达方式,其在人物塑造上具有不同于小说、戏剧的特点。1940年代后半期电影剧作者高度重视电影文学剧本中人物形象的塑造,运用电影化的思维方式来刻画人物,依托人物性格的发展来展开故事,使得这时期电影文学剧本在引人入胜的故事书写中,绘就出了一长串内涵丰富、形象生动、有血有肉的人物群。1940年代后半期电影文学剧本既顺应着中国现代文学的历史进程,又呼应着动荡巨变的时代大潮,无论是侧重社会批判意识的,还是倾向人文关怀意识的,其思想性或方向性是非常明确的,但这种&方向性&的表达和诉求既不是概念性的,也不是生硬的灌输,而是&具体形象&的,是&隐寓&文本之中,在故事情节发展和人物性格塑造之中自然而然地流露出来的,可以说是&风行水上,自然成纹&,呈现出高超的艺术技艺和水准。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特:&那么好吧,简,发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘,而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国,假设你在那里铸成了大错,不管其性质如何,出于什么动机,它的后果殃及你一生,玷污你的生活。注意,我没有说'犯罪',不是说流血或是其他犯罪行为,那样的话肇事者会被绳之以法,我用的字是'错误'。你行为的恶果,到头来使你绝对无法忍受。你采取措施以求获得解脱,非正常的措施,但既不是非法,也并非有罪。而你仍然感到不幸,因为希望在生活的边缘离你而去,你的太阳遇上日食,在正午就开始暗淡,你觉得不到日落不会有所改变,痛苦和卑贱的联想,成了你记忆的唯一食品。你到处游荡,在放逐中寻求安逸,在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智,摧残情感。在几年的自愿放逐以后,你心力交瘁地回到了家里,结识了一位新知——何时结识,如何结识,都无关紧要。在这位陌生人身上,你看到了很多出类拔萃的品质,为它们你已经寻寻觅觅二十来年,却终不可得。这些品质新鲜健康,没有污渍,没有斑点,这种交往使人复活,催人新生。你觉得好日子又回来了——志更高,情更真。你渴望重新开始生活,以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的,你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可,也不为你的识见所赞同的、纯粹因袭的障碍?&

And since it is quicker and safer to travel along better-known routes, I shall set out only along that of our own language, leaving the others aside; for what can be seen to be a reason in one case can be assumed to be the cause in others.

遵循既有的线路既快捷又安全,因此我将只探讨我们自己的语言,而放弃别的语言;因为在一种情况下成立的理由在另一种情况下也应该是合乎情理的。

They covered some people who owned the rank of the traditional honor but also received the new-type education, that was, the officers, esquires, traders and scholars. They had not only the common interests but also the struggle with local authority and other groups. At the same time, there were power struggles in it.

教育会的成员一般都是既拥有传统功名又接受过一定新式教育或游学归国的官、绅、商、学各界知名人士,他们与地方政府和其他社团既有一定的共同利益,也有一定的矛盾斗争,其内部也存在着一定的权力之争,这些关系在一定程度上影响了教育会作用的发挥。

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This one mode pays close attention to network credence foundation of the businessman very much.

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