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与 无限的 相关的网络例句 [注:此内容来源于网络,仅供参考]

We are sensitive and ramstam and pretend to be tough.We hurt people at will and are being hurt easily.We prusue the decadent pleasure,indulge in the lonely beauty.We firmly believe that we are extraordinary and that we can change the world.However,we find that we are no longer young and our futrue is no one infinite.Actually it has ever never been infinite.Sometime we think we are adults,no longer kids.

我们敏感,我们偏执,我们顽固到底地故作坚强;我们轻易的伤害别人,也轻易的被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽;我们坚信自己与众不同,坚信世界会因我而改变;我们觉醒其实我们已经不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

We are sensitive and ramstam and pretend to be tough,we hurt people at will and are being hurt easilly.We pursue the decadent pleasure,indulge in the lonely beauty.We firmly believe that we are extraordinary and that we can change the world.However,we find that we are no longer young and our future is no more infinite.Actyally it has ever never been infinite.Sometime we think we are adults,no longer kids.

我们敏感,我们偏执,我们顽固到底地故作坚强;我们轻易的伤害别人,也轻易的被别人所伤,我们追逐于颓废的快乐,陶醉于寂寞的美丽;我们坚信自己与众不同,坚信世界会因我儿改变;我们觉醒其实我们已经不再年轻,我们的前途或许也不再是无限的,其实它又何曾是无限的

We are sensitive and ramstam and pretend to be tough. We hurt people at will and are being hurt easily. We pursue the decadent pleasure, indulge in thelonely beauty. We family believe that we are extraordinary and that we can change the world. However, we find that we are nolonger youngand our future is no more infinite. Actually it has ever never been infinite. Sometime we think we are adults, no longer kids.

我们敏感,我们偏执,我们顽固到底故作坚强;我们轻易伤害别人,也轻易的被别人伤害,我们追逐于颓废的快乐,陶醉与寂寞的美丽;我们坚信自己与众不同,坚信世界会因我而改变;我们觉醒其实我们已经不再年轻,我们前途或许也不再是无限的,其实它又何曾是无限的

In this paper obtains the conclusion by the discrete property of integer: If a, b∈Z+, also a≤b, b-a=d, then d is one of 0,1,…,b-1 in these b integers; Theorem: a | b also a | c to abitrary x,y∈Z, has a | to promote to more sums; By promotes the cancellation from additivity of coresidual; By the prime number is the infinite inferential reasoning continual divisible number also is infinite.

论文中由整数的离散性得到结论:若a,b∈Z+,且a≤b,b-a=d,则d为0,1,,b-1这b个数中的一个;将定理:a | b 且 a | c 对任意的x,y∈Z,有a |推广到更多项的和;由同余的相加性推出相减性;由素数的个数是无限的推导出连续合数的个数也是无限的

If our mind is nonlocal and boundless, then it is infinite in time.

如果我们的心/精神是非局限的,是无限的的话,那么,心/精神在时间中就是无限的,所以,肉体的死亡并不意味着意识的停止存在,我们的一些东西是持续存在的。

Your coming calls me to the most delightful subject in the world, to help both you and myself to rejoice in that adorable Deity whose infinite Being is an infinity of mere love, an unbeginning, never-ceasing, and for ever-flowing Ocean of Meekness, Sweetness, Delight, Blessing, Goodness, Patience and Mercy; and all this as so many streams breaking out of the Abyss of the universal Love, Father, Son and Holy Ghost, a triune Infinity of Love and Goodness, for ever and ever giving forth nothing but the same gifts of Light and Love, of Blessing and Joy, whether before or after the Fall, either of angels or of men.

我要给你们一个这世界最光明主题的呼召,这可帮助你,我喜乐的敬拜那有无限的爱,无始无终,有海洋般广大、温柔、甜蜜、荣耀、福分、良善、忍耐和恩慈的神,所有这些能震撼地狱广大的爱,也就是圣父、圣子、圣灵三一的神无限的慈爱和良善,除非有福和喜乐的爱和光在堕落的天使和人前后,否则他们毫无力量。

Your coming calls me to the most delightful subject in the world, to help both you and myself to rejoice in that adorable Deity whose infinite Being is an infinity of mere love, an unbeginning, never-ceasing, and for ever-flowing Ocean of Meekness, Sweetness, Delight, Blessing, Goodness, Patience and Mercy; and all this as so many streams breaking out of the Abyss of the universal Love, Father, Son and Holy Ghost, a triune Infinity of Love and Goodness, for ever and ever giving forth nothing but the same gifts of Light and Love, of Blessing and Joy, whether before or after the Fall, either of angels or of men.

我要给你们一个这世界最光明主题的呼召,这可帮助你,我喜乐的敬拜那有无限的爱,无始无终,有海洋般广大、温柔、甜蜜、荣耀、福份、良善、忍耐和恩慈的神,所有这些能震撼地狱广大的爱,也就是圣父、圣子、圣灵三一的神无限的慈爱和良善,除非有福和喜乐的爱和光在堕落的天使和人前后,否则他们毫无力量。

In years past, in fact, they held to the Aristotelian idea of a universe that was "ungenerated and indestructible," with an infinite past and an infinite future.

事实上,在过去的岁月里,他们坚持亚里士多德的&无生无毁&的宇宙观念,即过去是无限的,未来也是无限的

170A The unity of life is constantly dirempted, because only as dirempted can it continue to be unity.

但是这个流动性本身将会通过这种差别称为他在之物,因为它现在是为那差别而存在着,而这差别本身却是自在自为的东西,因而是无限的运动(那个静止的媒介是为这无限的运动所消耗着),——亦即是作为活生生的过程的生命。

The absolute in question with Theists is the real, not the logical; the Infinite in question is the actual Infinite of realized perfection, not the Indefinite of thought.

绝对的问题与theists是真正的,而不是逻辑;无限在的问题是,实际无限的实现完善,而不是无限期的思路。

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