无限

Your coming calls me to the most delightful subject in the world, to help both you and myself to rejoice in that adorable Deity whose infinite Being is an infinity of mere love, an unbeginning, never-ceasing, and for ever-flowing Ocean of Meekness, Sweetness, Delight, Blessing, Goodness, Patience and Mercy; and all this as so many streams breaking out of the Abyss of the universal Love, Father, Son and Holy Ghost, a triune Infinity of Love and Goodness, for ever and ever giving forth nothing but the same gifts of Light and Love, of Blessing and Joy, whether before or after the Fall, either of angels or of men.

我要给你们一个这世界最光明主题的呼召，这可帮助你，我喜乐的敬拜那有无限的爱，无始无终，有海洋般广大、温柔、甜蜜、荣耀、福分、良善、忍耐和恩慈的神，所有这些能震撼地狱广大的爱，也就是圣父、圣子、圣灵三一的神无限的慈爱和良善，除非有福和喜乐的爱和光在堕落的天使和人前后，否则他们毫无力量。

Your coming calls me to the most delightful subject in the world, to help both you and myself to rejoice in that adorable Deity whose infinite Being is an infinity of mere love, an unbeginning, never-ceasing, and for ever-flowing Ocean of Meekness, Sweetness, Delight, Blessing, Goodness, Patience and Mercy; and all this as so many streams breaking out of the Abyss of the universal Love, Father, Son and Holy Ghost, a triune Infinity of Love and Goodness, for ever and ever giving forth nothing but the same gifts of Light and Love, of Blessing and Joy, whether before or after the Fall, either of angels or of men.

我要给你们一个这世界最光明主题的呼召，这可帮助你，我喜乐的敬拜那有无限的爱，无始无终，有海洋般广大、温柔、甜蜜、荣耀、福份、良善、忍耐和恩慈的神，所有这些能震撼地狱广大的爱，也就是圣父、圣子、圣灵三一的神无限的慈爱和良善，除非有福和喜乐的爱和光在堕落的天使和人前后，否则他们毫无力量。

This article advocated that the protection of limited liability would be deprived when the controlling shareholders abuse the controlling power in the company under the "abuse theory".Through the unctional anylisys of the proportionally unlimited liability scheme,this paper proposed that,facing the non-voluntary creditor,the proportionally unlimited liability is able to achieve the efficiency and fairness.

本文主张以&权利滥用&理论为依据，对控制行为构成滥用的股东实行有限责任的排除适用，并在对比例无限责任制度的功能进行考察的基础上，提出在面对公司的非自愿债权人时，对股东适用比例无限责任能够做到效率性与公平性的统一。

In years past, in fact, they held to the Aristotelian idea of a universe that was "ungenerated and indestructible," with an infinite past and an infinite future.

事实上，在过去的岁月里，他们坚持亚里士多德的&无生无毁&的宇宙观念，即过去是无限的，未来也是无限的。

The dismaying sense of loss and waste at Mr. Ledger's death at 28 comes not only because he was so young, but also because his talent was large and as yet largely unmapped.

希斯在28岁就离世带来了无限的惋惜和失落，这不仅是因为他这样年轻，也是因为他的天份无限宽广也无法预测。

By torque split method and combination of a full-toroidal variator, an epicyclic gear train and a fix-ratio gear, the full-toroidal traction IVT is capable of changing the reduction gear ratio up to plus infinite or minus infinite.

摘要牵引式全环面无限变速器是采用转矩分流方法，把全环面可变耦合器与行星齿轮机构及定速比齿轮机构结合起来，其减速比可以达到正无穷和负无穷，即变速时输出轴可以由正转经零转到反转，因而命名为无限变速器(Infinitely Variable Transmission，简称IVT)。

I could never get off this ship. At best, I can step off my life.

你才是无限的，在琴键上制作出的音乐是无限的。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

The Infinite is not a bankrupt and we who are the representatives of Infinite power should not be bankrupts either, and if we wish to be of service to others we must have power and more power, but to get it we must give it; we must be of service.

无限意味著永远不会破产，而我们作为无限能量的代言人，自然也不应以破产的面貌出现，如果我们希望对他人有所帮助，我们首先自己要拥有能量，多多益善。然而，欲有所取，必有所予，我们必须对他人有所帮助。

Secondly, the method and theory of mapping infinite element are dissertated.

二 对无限元和映射无限元的方法、原理进行了论述。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。