无道德的

One only has the courage to enduring pain, he has been able to temper himself with the will of nothing is unable to conquer and can continuously increase moral courage as so to be able to face the death intrepidly.

一个人只有敢于并勇于承受磨难，才能锻炼成无所不克的意志，才能不断增长道德勇气，以至可以无畏地直面死亡。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

In my paper I show how neo-Kantian emphasis on the priority of obligations to rights in political thinking lends support to Cohen's claim that justice requires an egalitarian ethos fostered and supported from the bottom up, through the way in which members of a liberal society conduct their lives.

在本文中，我将表明，新康德主义政治思想中对义务优先于权利的强调是如何支持了科亨的观点，科亨认为，正义要求一种得到无保留鼓励和支持的平等主义道德观念，而一个自由社会的成员就在这种道德观念中指导着自己的生活。

Furthermore, as for the way of unification of ethical knowledge and moral behavior, they lay their hope only on the desire-free and self-devotion of the public, and on the personal efforts such as individual resolve and wise discrimination, or on the vague and general moral education.

同时，将知行统一建立在无欲和自我牺牲的基础上，只寄希望于个人的立志、慎独等主观道德努力或空洞的道德教育。

We might have assumed a priori that the passion for Testacy was generated by some moral injustice entailed by the rules of Intestate succession; and here we find them at variance with the very instinct by which early society was cemented together.

我们也许可以先天地假定，人们的喜爱"立遗嘱"是由于"无遗嘱"继承规定所造成的某种道德上的不公正而产生的；在这里，我们发现这些"无遗嘱"继承规定是和古代社会借以结合在一起的那种天性不相一致的。

Among so many baser influences, the general and obvious interests of society have of course had a share, and a large one, in the direction of the moral sentiments: less, however, as a matter of reason, and on their own account, than as a consequence of the sympathies and antipathies which grew out of them: and sympathies and antipathies which had little or nothing to do with the interests of society, have made themselves felt in the establishment of moralities with quite as great force.

至于说到其余许多较低的影响力量，其中当然有社会一般的和明显的利害这一点在导引道德情操方面起着一分而且是颇大一分的作用。但这与其说是出于理性，说是由于社会利害自身，还不如说是出于从社会利害中生出的爱憎之感者为多。这爱憎之感对社会利害很少或者全无影响，在树立各项道德方面则表现为很大的力量。

The assumption on which this is grounded, is that the oath is worthless, of a person who does not believe in a future state; a proposition which betokens much ignorance of history in those who assent to it (since it is historically true that a large proportion of infidels in all ages have been persons of distinguished integrity and honor); and would be maintained by no one who had the smallest conception how many of the persons in greatest repute with the world, both for virtues and for attainments, are well known, at least to their intimates, to be unbelievers.

这条教义又以一个假定为根据，就是说，凡不信彼界的人，其誓言概无价值。这个命题显示着，赞成它的人对于历史是太无知了（因为历史上千真万确的情况是，各个时代都有很高成数的无信仰者乃是出色的正直而享有荣誉的人）；凡人只要稍稍理会到，有多少以道德和成就而享世界盛名的人都是众所深知至少是其熟人们所深知的无信仰者，谁就再也不会主强这个命题了。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以&我&及&我&所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

Subjectivity: Wang Yangming\'s main emphasis is that everone having the ability of self-realization; The features of processing: emphasize the the specific "li" linked to specific things rather than abstract one.this is another major feature of Wang\'s thought; The features of enlightenment: denial of the external "li",also rejected the outside of the supreme authority and the status of classic,established the status of the subjectivity; Extreme position of moral values: Wang completely put the concept of saint moralized, reflecting the extreme positiong of moral values;Strong voluntarism color: highlighted the main activities, the self-determination and the non-substantive of the subjectivity,giving the will an utmost importance status,there is a strong color voluntarism on Wang\'s thought.

主体性：以成圣之道为例，王阳明强调主体自身能够自我完备、自我实现；过程性：强调关系，强调在具体的情景、具体的关系中展开的理、与具体的事物联系在一起的理，而不是抽象的、不变的理，这是王阳明思想的又一大特色；启蒙性：否定了外在&理&，也否定了外在的权威和经典的无上地位，确立了主体的地位；道德价值本位立场：王阳明把圣人观念彻底道德化，体现出了道德价值立场。

But traditionally,once impasses are occured among the people,especially those who both are obstinate and stubborn, therefore, it is no point for the middleman to interpose in, whereas you have to face the situation that you need to suffer aperiodic wrangle though both of them know that they are suffering the severe diseases, i do not want to see something that one of them makes himself or herself lost control or negative consequences will be created due to the wrangle,you know, you cannot realize that you will do some ultra behaviors during the process.

其实针对这点我是看不过眼，或许换着了别的细路，可能早就跳出去或者成家立业了，不要再管他们，但是一定程度上，作为家庭之中的一员，我还是承认自己有权利维护这一切的，在我成长历程里面，尽管他们已没有了那份为工作而奔波的热情，但那份无微不至照顾我的精神我还是看得出来的，有些东西不是讲不讲回报的问题，而是你有无这份心，有无对这些表现感化的问题，因为这毕竟牵涉到你的心灵，你的道德观念。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了