无辜的

That now, [ 5 ] While time was, our first-Parents had bin warnd The coming of thir secret foe, and scap'd Haply so scap'd his mortal snare; for now Satan, now first inflam'd with rage, came down, The Tempter ere th' Accuser of man-kind, [ 10 ] To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth [ 15 ] Now rowling, boiles in his tumultuous brest, And like a devillish Engine back recoiles Upon himself; horror and doubt distract His troubl'd thoughts, and from the bottom stirr The Hell within him, for within him Hell [ 20 ] He brings, and round about him, nor from Hell One step no more then from himself can fly By change of place: Now conscience wakes despair That slumberd, wakes the bitter memorie Of what he was, what is, and what must be [ 25 ] Worse; of worse deeds worse sufferings must ensue.

但愿现在再来这一声，使我们的始祖父母受到警戒，知道他们的隐敌即将来临，可以尽早躲避，免入致命的陷阱！因为这时撒旦首次怒火燃烧，下到人间，做为人类控拆者之前的诱惑者，前来要把自己第一次失败和溃逃地狱中去的怨气一齐倾泻在脆弱、无辜的人类身上：他的大胆远征，勇敢沉着的成功既不能说可喜，也没有炫耀的理由，他正要着手一个险恶的阴谋，混乱的心胸，澎湃，沸腾，像产前的阵痛，像一架魔鬼的机械反跳过来，打在自己的身上。恐惧和疑虑在混杂的思想中抗争着，从底层扰乱了心中的地狱，因为从他心中带来了地狱，并且紧紧地缠绕着他自己，他不能踏出地狱一步，正像他不能离开他自己，也不能用转换地方的手段以求逃离。

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But when I turn from that abstract right and that abstract expediency to our own state of society — when I consider how difficult it is for any Judge to separate the case which requires inflexible justice from that which admits the force of mitigating circumstances — how invidious the task of the Secretary of State in dispensing the mercy of the Crown — how critical horror becomes the theme of sympathy and pity — how narrow and how limited the examples given by this condign and awful punishment — how brutal the scene of execution — I come to the conclusion that nothing would be lost to justice, nothing lost in the preservation of innocent life, if the punishment of death were altogether abolished .

但是，当我从那抽象的权利和抽象的权宜行使回视我们的社会情态时，当我考虑到任何法官在试图分辨哪个案件只能是无弹性的审判哪个案件是可以适用减轻情节的面对的困难时，当我考虑到内阁的大臣在适用 the mercy of the Crown 时是多么的容易招致争议时，当我考虑到一个极具争论性的令人恐怖的事情是怎样变成同情和怜悯的浪殇时，当我考虑到这个似乎应当而又可怕的惩罚所能提供的勉强而又有限的例子和其执行场面之凶残的时候，我更愿意得出这样的结论，如果死刑被全部废除，在保存正义和无辜的生命面前，没有什么会失去。

Those who turn a blind eye to the fact that those who blindly insist that terrorism is a product of religious thought, and now, they have to answer the question: Why do these young people will be attached to such a terrible, allowing extremist thinking of the killing of the innocent , and the parents give up their quiet, traditional beliefs, discard the scholars of peace, tolerance of religious thought, give up the spirit of Sufism as well as the prevailing doctrine of the Islamic Revival of the Chiang Kai-shek position?

那些对事实视而不见的人一味固执地认为恐怖主义完全是一种宗教思想的产物，现在，他们必须回答这样一个问题：为什么这些年轻人会依附于这种可怕的、允许滥杀无辜的极端思想，而舍弃父辈们平静的、传统的信念，舍弃学者们和平、宽容的宗教思想，舍弃苏菲主义的精神以及占主流的伊斯兰复兴主义的中正立场呢？

The man he sacrificed to his ambition, that innocent victim immolated on the altar of his father's faults, appeared to him pale and threatening, leading his affianced bride by the hand, and bringing with him remorse, not such as the ancients figured, furious and terrible, but that slow and consuming agony whose pangs are intensified from hour to hour up to the very moment of death.

那个由于他的野心而被他牺牲的人，那个代他父亲受过的无辜的牺牲者，又在他的眼前出现了，他脸色苍白，带着威胁的神气，一只手牵着未婚妻，她的脸色也是一样的苍白，这种形象使他深感内疚――不是古人所说的那种猛烈可怕的内疚，而是一种缓慢的，折磨人的，与日俱增直到死亡的痛苦。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

Then immediately all compacts are to be broken, all civil rights to be violated, that idolatry may be extirpated; and unless these innocent Pagans, strict observers of the rules of equity and the law of Nature and no ways offending against the laws of the society, I say, unless they will forsake their ancient religion and embrace a new and strange one, they are to be turned out of the lands and possessions of their forefathers and perhaps deprived of life itself.

然后所有的契约立即被撕毁，所有的世俗权利被侵犯，偶像崇拜者可能被灭绝；除非这些无辜的非基督徒，平等规则和自然法的严格遵守者，无力冒犯社会的法律，我说，除非他们愿意放弃他们古老的宗教然后皈依一种新的陌生的宗教，否则将被逐出这片土地并失去他们从先辈那里继承的财产，甚至可能失去生命。由此我们终于可以看到：对教会的狂热，与统治他人的欲望连在一起，究竟能带来什么？

Certainly this is not said all angers all are not good, when the innocent people receive persecutes, every is the good people can to this kind of phenomenon feel the anger, this kind indignant roars angrily the righteous indignation, I say the anger is not a righteous indignation, is usually the angry mood which forms as a result of the anxious intense backlog, we should learn to know how processes such anger, knew cannot harm oneself and the family member, the friend as well as the society!

当然这不是说所有的愤怒都是不好的，当无辜的人们受到迫害的时候，凡是善良的人们都会对这种现象感到愤怒，这种愤怒叫义愤，我讲的愤怒不是义愤，是平时由于焦虑紧张的积压而形成的愤怒情绪，我们应该学会知道如何处理这样的愤怒，知道不能损害自己和家人、朋友以及社会！

While intoxicated Shiqiu of diethylene glycol in the fragrance of the wine, wine aroma of the entire tribe has been diffuse, all men are ethnic reprimanded Shiqiu of Lisheng, Shiqiu of Nuqichongtian, God took his bow killing men struggling Family, men who fled the family fled to the most respected people - Yilun home, then at home Ailun heard outside million cloven-hoofed Ben riding and panic tapping for help, he even Xiangdoumeixiang, went straight to open the door out , said that at that moment, pull over arch Shiqiu of the moment to shoot, it hit in the heart of the Yilun, kind-hearted and innocent Yilun friends sacrificed their own lives.

正当赫丘力沉醉在酒的芬芳甘醇之际，酒的香气早已弥漫了整个部落，所有人马族都厉声斥责赫丘力，赫丘力怒气冲天，拿着他的神弓奋力追杀人马族，人马族们仓皇的逃至最受人尊敬的族人--奇伦家中，这时奇伦在家中听见了屋外万蹄奔踏及惊慌的求救声，他连想都没想，开门直奔出去，说时迟那时快，赫丘力拉满弓瞬间射出去，竟然射中了奇伦的心脏，善良无辜的奇伦为朋友牺牲了自己的生命。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。