无论谁

Whoever you are, you are in trouble when I find you.

无论你是谁，我找到你的时候，你就完蛋了。

I want to be your family. Work wherever, date whomever.

我想成为你的家人无论你在哪儿工作和谁约会

With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

44：9 你仆人中、无论在谁那媟j出来、就叫他死、我们也作我主的奴仆。

If a guest is withdrawn, it's my job to put...

无论面对得是谁，这就是我的工作。

Yuppie, depending upon who uses the term, is viewed as either a positive or a negative term.

雅痞，这取决于谁需要使用来看，被看作是无论积极或消极的任期。

No matter we should be bighearted to everyone, do not take advantage of absolutely, does not cheat, does not play for the gallery.

我们无论对谁都要坦坦荡荡，绝对不欺，不诈，不哗众取宠。

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该monophysites因此，说得很对的一切行动，人力和神圣的，肉身的儿子是被转介至一剂，谁是神人，但他们错了，在推断说，因此他的行动，无论人权和神圣的，都必须被称为& theandric &或& divino人&，要从一个单一的divino人

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

They showed us that no matter whom we choose to love, be the heterosexual, homosexual,asexual,bisexual,trisexual,quadrisexual,pansexual, transsexual, omnisexual,or that thing where the chick ties the belt.

而最重要的是，他们向我们展示了无论我们决定爱谁，异性恋，同性恋，无性恋，双性恋，三性恋，四性恋，泛性恋，变性恋，全性恋，或者是哪个所谓的人兽恋。

We determine and decree that the prelates of France, chapters of churches and monasteries, and laymen favouring them, of whatever rank they may be, even royal, who approve or falsely use the said sanction, together with each and every other person thinking, either individually or in a group, that this sanction is to his advantage, be warned and cited, within a definite adequate term to be established, by a public edict -- which is to be fixed on the doors of the churches of Milan, Asti and Pavia, since a safe approach to France is not available -- that they are to appear before us and the aforesaid council and declare the reasons why the said sanction and its corrupting effect and misuse in matters concerning the authority, dignity and unity of the Roman church and the apostolic see, and the violation of sacred canons and of ecclesiastical freedom, ought not to be declared and judged null and void and be abrogated, and why those so warned and cited should not be restrained and held as if they had been warned and cited in person.

我们决定和命令，主教的法国，各章的教堂和修道院，并有利於这些外行人，无论职级，他们可能是，即使王室，谁批准或虚假地表示，制裁的使用，以及每一个其他人的思维，要么单独或在一组，这一制裁是自己的优势，给予警告，并指出，在充分肯定长期设立，由一个公共的法令-这是被固定在门教堂米兰，阿斯蒂和帕维亚，因为安全的办法，法国无法使用-他们是摆在我们面前出现的上述理事会，并宣布的原因说，制裁和其腐蚀作用和滥用有关的事项的权力，尊严和团结的罗马教会和使徒见，侵犯神圣的信条和宗教的自由，不应该被宣布和判断无效的，应予废除，为什麼这些所谓警告，并提到不应当加以限制和举行，好像他们已经警告和中提到的人。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。