无论怎样的

They're one of those rare garments that can go any which way, depending on how you accessorize them.

它们是那些极少数，无论哪一种方法穿戴都行得通的衣服，这取决于你要怎样配饰。

Whatever how you to express the angers, but don't make the matter which is unable to recall.

无论你怎样地表示愤怒，都不要做出任何无法挽回的事来。

We'll back you up no matter what you choose your future.

亲爱的，做你自己，无论你怎样选择你的将来，我们都将支持你。

But many weddings, no matter where or how they are performed, include cert ain traditional customs.

但婚礼无论在哪儿举行或怎样举行，总有某些传统的风俗。

There is a universal, absolute, immutable, infrangible, and inviolable fact of the universe that one rarely considers: No matter what you tell your haircut person about how you want your hair cut it will NEVER come out the way you want it, EVER!

有一种普遍的，绝对的，一成不变的，infrangible，和不可侵犯的，其实宇宙中，很少有人会考虑以下几点：无论你怎样告诉你的人理发(公告如何nonsexist是)怎样你要剪它永远不会出来，你想要的话，永远！

It is curious what a subtle but unmistakable transmutation it makes, both in the body of men and women: the woman more blooming, more subtly rounded, her young angularities softened, and her expression either anxious or triumphant: the man much quieter, more inward, the very shapes of his shoulders and his buttocks less assertive, more hesitant.

至于她们的情人呢，因为感激她们所赐与的性的满足，便把灵魂交给她们。但是不久，他们又有点觉得得不尝失了。康妮的男子开始有点负气的样子，希尔达的对手也渐渐态度轻蔑起来。但是男子们就是这样的；忘恩负义而永不满足！你要他们的时候，他们憎恨你，因为你要他们。你不睬他们的时候，他们还是憎恨你，因为旁的什么理由。或者毫无理由。他们是不知足的孩子，无论得到什么，无论女子怎样，都不满意的。

18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner. 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder. 21For even as the Father raises the dead and quickens , thus the Son also quickens whom he will: 22for neither does the Father judge any one, but has given all judgment to the Son; 23that all may honour the Son, even as they honour the Father.

18为这缘故、犹太人就越发想法子要杀耶稣，因为他不但犯了安息日，并且称上帝为自己的父，拿自己跟上帝平等。19於是耶稣回答他们说︰「我实实在在地告诉你们，子凭著自己并不能作什麼，只有看见父作的、他才能作；因为父无论作什麼，子也照样作什麼。20父喜爱子，将自己所作的都指给他看；就使比这些更大的事工也要指给他看，叫你们希奇。21父怎样叫死人活起来，使他们活著，子也怎样随著意思叫人活著。22父不审判什麼人，乃将一切审判的事都给了子，23叫人都尊敬子，像尊敬父一样。

Yet Waizer's argument,however deficient,does point to one of the most serious weak- nesses of capitalism-namely,that it brings to predominant positions in a society people who,no matter how legitimately they have earned their material rewards,often lack those other qualities that evoke affection or admiration.

Z 然则，沃尔泽的论点，无论它不充分到何种地步，确实揭示了资本主义体制中最严重的一个弱点，即它将某一类人置于社会中的显赫地位置，这类人无论以怎样合法的方式获得了其物质报偿，却常常缺乏其它那些能唤起他人受戴和钦佩的品质。

Yet Waizer's argument,however deficient,does point to one of the most serious weak- nesses of capitalism-namely,that it brings to predominant positions in a society people who,no matter how legitimately they have earned their material rewards,often lack those other qualities that evoke affection

然则，沃尔泽的论点，无论它不充分到何种地步，确实揭示了资本主义体制中最严重的一个弱点，即它将某一类人置于社会中的显赫地位置，这类人无论以怎样合法的方式获得了其物质报偿，却常常缺乏其它那些能唤起他人受戴和钦佩的品质。

Yet Waizer's argument, however deficient, does point to one of the most serious weak- nesses of capitalism-namely, that it brings to predominant positions in a society people who, no matter how legitimately they have earned their material rewards, often lack those other qualities thatevoke affection or admiration.

然则，沃尔泽的论点，无论它不充分到何种地步，确实揭示了资本主义体制中最严重的一个弱点，即它将某一类人置于社会中的显赫地位置，这类人无论以怎样合法的方式获得了其物质报偿，却常常缺乏其它那些能唤起他人受戴和钦佩的品质。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。