无精神

In the "service indefinitely, is the purpose of good faith" spirit of enterprise.

本着"服务无止境，诚信是宗旨"的企业精神。

NAMAHA is salutations or prostrations to the Universe that is OM and also has the qualities of SAT-CHIT-ANANDA, that is omnipresent, unchangeable and changeable at the same time, the supreme spirit in a human form and formless, the indweller that can guide and help in the feminine and masculine forms with the supreme intelligence.

NAMAHA是向宇宙叩首跪拜，而宇宙即是OM。同时也有SAT-CHIT-ANANDA无所不在的，与同时是永恒和多变的特质。至高精神以人类的形象或无形显现，这个存在可以在阴柔与阳刚的形象中以无上智慧领导与帮助人。

The Holiness movement contributed to a deepening of the spiritual life in a materialistic age, and it was a welcome contrast to the sterile intellectualism and dead orthodoxy that characterized so many churches at the time.

神圣运动的贡献，加深了对精神生活在功利主义的时代，这是一个值得欢迎的对比，以无菌知识分子和死正统特点，使许多教堂在当时的。

From this perspective kundalini can be thought of as a rich source of psychic or libidinous energy in our unconscious.

从这透视昆达里尼可以被认为是精神或我们无意识性欲能量的丰富来源。

While the deeper metaphor is that we would like to emphasize to know them as know it, I do not know as I do not know the spirit of seeking truth from facts, because for do not know or do not understand the culture of ignorance is a kind of loose-tongued hypocrisy of its real, a show.

而其更深层次的隐喻是，我们要强调知之为知之、不知为不知的实事求是的精神，因为对于不了解或不懂的文化的无知而口无遮拦其实际是一种虚伪，一种作秀。

The former was primarily a reaction against the conduct of the Meccan aristocracy of his time, which in his eyes was sensual, avaricious, proud, oppressive, and wholly indifferent to things spiritual; the latter was a protest against the polytheistic traditions of the Arabs.

前者主要是针对反应进行的Meccan贵族的时间，而他的眼睛是感性，贪婪，骄傲，压迫，并完全无动於衷精神的东西，后者是一种抗议多神教传统的阿拉伯人。

Byreviewing the forming and developing process of the concept of ideology,I put forward that MITis critical inheritance from the related concept of the France enlightenment and the Germanclassical philosophy.By inspecting the scene of Marx's application,I propose that ideology is thecollective unconsciousness and its systematic theory on social life of the ruling class,thespirit-maintaining tool of class dominate.

作者通过对马克思以前意识形态概念形成和演变过程的详细回溯，提出马克思的意识形态概念是对法国启蒙思想和德国古典哲学有关概念的批判继承；通过对马克思使用意识形态概念具体情境的考察，提出马克思意识形态概念的基本规定：意识形态是统治阶级关于社会生活的集体无意识及其理论表现，是统治阶级维护其阶级统治的精神工具。

In the age of Renaissance, science, society and culture provided great impetus for music. Secular chorus such as Italian madrigal and French chanson exhibited strong spirit of humanity. Religious chorus like church polyphony, Mass and Motet flourished into the zenith of chorus of no accompaniment. During the Baroque period, chorus entered a completely new era of growth.

文艺复兴时期，出现了具有强烈人文精神的意大利牧歌和法国尚松等世俗合唱体裁，弥撒和经文歌等宗教合唱也得到了极大的发展，无伴奏合唱达到巅峰。

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

假如这些君王是图拉真或马喀斯。奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。犹有甚者，这些君主都是有妻有子有甥侄的人，然而这些人竟不能使他们有朋友之乐

Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.!

假如这些君王是图拉真或马喀斯·奥瑞利亚斯一流的，那末我们可以认为像上述的举动乃是出自十分良善的心田的；但是这些君王都是很有智谋，精神强健而严厉，并且是极端爱己的，然而他们竟然如此，这就可以证明他们底幸福虽然已达人间之极峰，但是他们对之，仍不满意，觉得若无朋友使之圆满，则这种幸福终是残缺不全也。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。