无神论者的

It was not until 1869 that atheists were permitted to give evidence in an English court of law, largely as a result of the efforts of Charles Bradlaugh, who for a long time had not been permitted to take his seat in the House of Commons because of his beliefs.

但直到1869年即无神论者被允许提供证据，在英国的法院提出诉讼的法律，主要是因为努力的结果，查尔斯布拉德洛，他们在相当长的时间没有得到允许他的席位，在众院的商品，因为他的信念。

HH Farmer, Towards Belief in God; R Hazelton, On Proving God; J Hick, The Existence of God; D Hicks, The Philosophical Basis of Theism; AJ Hoover, The Case for Christian Theism; S Jaki, The Road of Science and the Ways to God; CEM Joad, God and Evil; J Maritain, Approaches to God; EL Mascall, The Openness of Being; G Mavrodes, The Rationality of Belief in God; A Plantinga, ed., The Ontological Argument; RC Sproul, If There Is a God, Why Are There Atheists?

个HH农民，对信仰的上帝与r黑兹尔顿，就证明上帝； j hick ，上帝存在； d希克斯，哲学基础的有神论；的AJ胡佛情况基督教有神论； s jaki ，道路的科学和如何向上帝；杰姆joad ，上帝与邪恶； j旦，途径上帝下午马斯科尔，公开性被100 mavrodes ，理性的信仰上帝；普兰丁格，版，本体论的论点；钢筋sproul ，如果有一个上帝，为什麼有无神论者？

When I was in church, Christians prayed there by twos and threes, there were very quiet, with cymbiform building, candleholders and silverware, and the painful man Jesu, who was nailed at the Latin Cross, I am a antitheist, but all the things made me respected.

在教堂，三三两两虔诚的教徒静坐祈祷，肃穆的气氛，船形的高大屋顶，闪亮的烛台和银器，和钉在十字架上痛苦的耶苏，让我这个无神论者也能体会到那种无形的肃穆和庄严。

An atheist or a pantheist must, as a matter of course, deny the possibility of miracles; but to one who believes in a personal God, who in his wisdom may see fit to interfere with the ordinary processes of nature, miracles are not impossible, nor are they incredible.

一名无神论者或pantheist必须作为理所当然的事，否认有可能创造奇迹，但一个谁相信一个个人的上帝，谁在他的智慧可能会看到合适的干扰普通进程的性质，奇迹不是不可能的，也不是难以置信的。

The attitude of the three ecclesiastical electors in 1455, the complaints of the clergy in 1479, and the list of Gravamina presented to Maximilian in 1510 were harbingers of the revolution that was to come.

这一部分是因为条顿民族和拉丁民族之间的日益不合，一部分是因为十三世纪国王和教皇的争斗传统，还有就是德国各阶层无论是牧师还是无神论者都对教廷滥税的不满。1455年三位神选者的态度，1479年僧侣的不满，1510年提交给马克西烈姆 Gravamina 名单都预示着即将来到的革命。

Without being in the least in the world what is called Voltairian or a philosopher, or incredulous, being, on the contrary, respectful by instinct, towards the established church, he knew it only as an august fragment of the social whole; order was his dogma, and sufficed for him; ever since he had attained to man's estate and the rank of a functionary, he had centred nearly all his religion in the police.

他一点也不是所谓的伏尔泰主义者、哲学家或无神论者，相反地，他本能地是尊敬已成立的教会，他只把它当作整个社会的一个庄严的部分来认识，公共秩序是他的信条，对他来说这已足够了；自从他成年当了警察，他几乎把公安警务当作他的宗教，他做密探就象别人做神甫一样，我们用这些字眼都是从最严肃的涵义而言，丝毫不带讽刺。

Finally one has to say that a democracybecause inequality always belongs to equalitycan exclude one part of those governed without ceasing to be democracy, that until now people who in some way were completely or partially without rights and who were restricted from the exercise of political power, let them be called barbarians, uncivilized, atheists, aristocrats, counterrevolutionaries, or even slaves, have belonged to a democracy.

最后，鉴于平等总是包含着不平等，我们就必须看到，民主即使把它统治的人民中的一部分人排斥出去，也仍不失其为民主；我们必须看到，迄今为止，民主制度总是包含了种种完全或部分地不能享受民主权利的人，包含了被限制在政治力量的运作之外的人，让我们就把这些人称作野蛮人、不开化的人、无神论者、贵族、反革命、或者奴隶吧。

In 1929 its successor was formed, the League of Militant Atheists, with goals of the undermining of the religious foundations of Western society, the establishment of centers for atheistic lectures, the placement of atheistic professors, and the sponsorship of lectureships.

在1929年，其继任者组成的，该联盟的好战无神论者，与目标的破坏宗教基金会的西方社会，建立中心无神论的讲座，安置无神论的教授，赞助讲学。

From there, he fell in with a slightly hysterical clutch of hard-right priests and nationalists, one of whom gave him his first job, on a small Belgian Catholic newspaper, the Vingtieme Siecle, which fervently supported the monarchy, Belgian missionaries in the Congo and Mussolini and loathed the Bolshevik atheists running Russia and "Judeo-American" capitalism.

从那时起，他就投入了一些极右派牧师和狂热的国家主义分子的怀抱。这些人其中的一位给了他第一份工作：为一家名叫&二十世纪报&的巴尔干天主教报纸打工。该报热烈地支持君主制，在刚果的巴尔干传教士和墨索里尼；痛恨统治俄国的布尔什维克无神论者和犹太人主导的美国资本主义。

From there, he fell in with a slightly hysterical clutch of hard-right priests and nationalists, one of whom gave him his first job, on a small Belgian Catholic newspaper, the Vingtieme Siecle, which fervently supported the monarchy, Belgian missionaries in the Congo and Mussolini and loathed the Bolshevik atheists running Russia and "Judeo-American" capitalism.

从那时起，他就投入了一些极右派牧师和狂热的国家主义分子的怀抱。这些人其中的一位给了他第一份工作：为一家名叫&二十世纪报&的比利时天主教报纸打工。该报热烈地支持君主制，在刚果的比利时传教士和墨索里尼；痛恨统治俄国的布尔什维克无神论者和犹太人主导的美国资本主义。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新