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But now, some modern Chinese brush aside our traditional spiritual culture gradually when they come into a blundering mutation. They are tempted by creature comfort and result in emotionally disturbed. They chase after fame and gain conducin...

而现代的中国人在进入了一个浮躁的转变期之后,漠视我们传统的精神文化,受外部世界诱惑,心无所安,性无所守,竞于名利,逐于物欲,找不到自由的精神家园和思想的安宅。

But now, some modern Chinese brush aside our traditional spiritual culture gradually when they come into a blundering mutation. They are tempted by creature comfort and result in emotionally disturbed. They chase after fame and gain conducing to a mutable disposition.

而现代的中国人在进入了一个浮躁的转变期之后,漠视我们传统的精神文化,受外部世界诱惑,心无所安,性无所守,竞于名利,逐于物欲,找不到自由的精神家园和思想的安宅。

The comparison of T score: The T score between male and female displayed that the vifrilismfeminization score in males was higher than in females (52.17±8.19, 37.44±8.69). According to the age, the patients were divided into the 16- 25 old group and 26-35 old group. No significant difference was found in T score in male, but the feigned, partial and dementia praecox had significant difference in female (P〈 0.05), and those at 16-25 years old had high scores.

分比较:男女T分之间比较显示男性的男性化-女性化分高于女性(52.17 8.19,37.44 8.69):按不同年龄分为16-25岁及26-35岁两组,男性不同年龄组间T分无显著性差异,而女性不同年龄组间T分在装坏、偏执、精神分裂症量表分有差异(P〈0.05),以16-25岁的得分较高;按不同文化程度分为中学及大学两组,T分均无显著性差异。

Characterized with the combination of origin and phenomena, its theoretical method achieves the recognition of the formlessness and iconlessness from the general emphasis on the analysis of form and icon, and then obtains the whole grasp of the double operation of Wu and You. Thus a new way and method is establishedto explore the myth of the universe and human life and to reveal the essence of the relationship between human and nature, displaying before humans eyes a fuller and completed theoretical system of Human-Nature-Unity of traditional Chinese culture quality.

其理论方法以根源与现象的结合为基本特征,从一般重于有形有象的分析,突破到对无形无象的认识,进而达到无有双运的整体掌握,为探索宇宙人生奥秘,揭开人天关系的本质开辟出新的道路和方法,把一个具有中国传统文化特质,更加充分、更为完备的人天整体理论体系展现在人类面前。

Therefore,his historical philosophy is reflected in the following:1/historical fortuity and agnosticism dominated by individual situation and unconsciousness;2/historical determinism decided by cultural structure and collective unconsciousness;and 3/hist...

因此格非的历史哲学表现在如下方面:一是由个体处境与个体无意识所支配的历史偶然论与不可知论;二是由文化结构与集体无意识所决定的历史宿命论;三是由个体意识结构与记忆方式、语言以及叙事文本的"诗学"特性所决定的历史虚拟论。

As a lonely vagrant, mutineer and a guerillafighter living in the frontier of a society in the Victoria Age, she combated againstthe social and literary system all her life. In this fight with disparity in strength,sometimes she had a conscious frantic inclination, which could be explained as aresponse of survival in a society with overdue burden on her, and an outcome inrealizing her creative value in a traditionally man-dominated society.

作为文学上无所依傍的漂泊者,孤独的叛逆者,维多利亚时代社会边缘地带的一名游击战士,弗·吾尔夫终生在与社会的和文学的体制进行抗争,在这场实力悬殊的斗争中,她内心有时产生一种自觉的疯狂意念,这可以看作她在过度社会压抑下无意识采取的一种生存方式,是在男权文化中为实现其创造价值而付出的代价。

On one hand, the integration between literary autonomy and social heteronomy is the abscissa of the coordinate axis. On the other hand, the integration of ancient and present poetic resources, and Chinese and western poetic resources is the ordinate of the coordinate axis. Integration in Wu Mi\'s poetic thoughts is embodied in two aspects: Firstly, it means the integration of ancient and present poetic resources, and Chinese and western poetic resources. Wu Mi maintains that various poetic resources should be treated equally so as to find the similarities and differences among them. Only with a broad cultural view and calm attitude toward various poetics resources can a new system of modern poetics be achieved.

吴宓打破了"中学"/"西学","旧学"/"新学"之间的界线,主张在无新旧无中西的开阔视野上,将古今中外各种诗学资源置于同一平台上,以开阔的文化视野和冷静的学术心态敏锐甄别其间的异同和联系,从瞬息万变的"多"中找到普遍永恒的"一"作为中西古今诗(来源:ABC794d79论文网www.abclunwen.com)学资源的结"和"点,在整合传统与现代、中国与西方的基础上,熔冶出一个新的现代诗学理论体系。

In order to better express the theme of "rootlessness", Bellow selected and arranged the narrative materials brilliantly throughout this entire novel.

为了更好的表现"无根"的主题,贝娄在叙事上做了精妙的选取和安排,本文就试图从叙事方面来剖析这部小说,全文共分为五个部分:第一部分简要介绍索尔·贝娄及《只争朝夕》,由作家文化身份及小说内容角度揭示小说"无根基"的主题。

Limited company of triumphant culture development is passed in Guangdong sign with relevant movie company " phonic resembling copyright makes over agreement book ", acquired movie " fight broken wolf " and " without extremely " sound is all like goods copyright and exclusive information network transmit power.

广东中凯文化发展有限公司通过与相关电影公司签订《音像版权转让合约书》,获得了影片《杀破狼》和《无极》的音像制品所有版权及独家信息网络传播权。2007年8月,中凯公司发现东莞市中堂飞天网吧未经许可,以营利为目的,将影片《杀破狼》《无极》通过网吧局域网的方式提供给其上网顾客观看。

In Chinese proverb 'being ambitionless' and' being without great plan' are a character away ,can they be synchronized as one and the same ,it is not the intention of the writer only time and history can tell .

政治有长短期战略与目标,文化却是长期的耕耘,这与马英九的「百年繁荣」的承诺不谋而合,可能影射马英九对两岸统一大业「胸无大计」;「胸无大志」与「胸无大计」一字之差,可否划上等号,相提并论,留待读者自行判断与时间去验证。

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