无指的

Leaf sheaths loose, strongly compressed, keeled, basal sheaths imbricate; leaf blades broadly linear to lanceolate, flat or folded, 5–20 × 0.6–1.2 cm, glabrous or adaxial surface pilose, apex obtuse; ligule 0.3–0.5 mm. Racemes 2–5, digitate or subdigitate, 4–10 cm, only slightly diverging; rachis glabrous. Spikelets oblong-lanceolate, 2–2.7 mm, pilose or glabrous, apex acute; upper glume and lower lemma 2–4-veined, midvein absent, laterals marginal; upper lemma pale, oblong-elliptic, shorter than spikelet, obtuse with an apical tuft of hairs; stigmas pale.

叶鞘松散，强烈压扁，龙骨状，基部的鞘覆瓦状；叶片宽线形到披针形，平的或折叠， 5-20 * 0.6-1.2 厘米，无毛的或正面具柔毛，先端钝； 0.3-0.5毫米外消旋体2-5的叶舌，指状或者4-10厘米，subdigitate，只是稍微分歧；轴无毛长圆状披针形的小穗，2-2.7毫米，具柔毛或无毛，先端锐尖；上面颖片和更下部的外稃2-4－脉，中脉无，边缘；浅，长圆状椭圆形的上面外稃，短于小穗，钝具一顶端1束毛；柱头浅。

We have investigated seven representative ancient books handed down from Pre-Qin dynasty in the entirety, four books in the Western Zhou Dynasty and the later part of the Warring States. We Divide into the double negation sentence type six big kinds, nine minor sorts, according to the negative term lexical category and the combination way: the denial pronoun and the denial adverb matching, the denial pronoun and the denial verb being use together, the denial adverb and the denial verb being use together, the denial verb and the denial adverb matching, the denial adverb and the denial adverb matching, the fixed structure and denial adverb being used together.

我们对先秦时期七部有代表性的传世古籍作了穷尽性的调查，其中西周时期四部，战国后期三部，按照否定词的词性和组合方式把双重否定句式分为六大类，即否定性无指代词与否定副词的搭配、否定性无指代词与否定动词的连用、否定副词与否定动词的连用、否定动词与否定副词的呼应、否定副词与否定副词的搭配、表否定意的固定结构与否定副词的连用。

If you're into knitting up a pair of fingerless mitts, you don't need to choose your pattern based on my picks - a ravelry search for "fingerless" brings up over 2,000 matches!

如果你到编织了一个无指手套一对，你没有必要选择你的模式根据我的挑选- 1 ravelry搜索&无指&带出了2000多场比赛！

Choose medicaments correctly, reasonable use medicaments, in order to make sure with medicine safety is mixed effective will be henceforth the main task that clinical medicine learns, for solution control hospital the clinical current situation that use drug reachs existence issue, promote the development of the reasonable job that use drug, raise a hospital reasonable the level that uses drug, the prescription of two place has outpatient service of author general hospital, be in hospital analytic research, summary goes out unreasonable a few big states that use drug, undertake classified at the same time. 1 clinical unreasonable with medical analysis each division all applies 1 abuse of 1 · or antibiotic of blind application antibiotic extensively, utilization rate amounts to 70% above, among them couplet is used rate be as high as 40%, appear even 2 couplet, triplex above, the commonnest abuse is infection of the upper respiratory tract, be admitted to hospital give 2~3 to plant antibiotic cure. 1 · of 1 · 1 without point to this kind to the cure that ask for uses drug unreasonable with medicine main show is in the person that the virus sex appeal such as hepatitis of sex of common cold, chicken pox, berpes zoster, virus is caught, in infection of not amalgamative bacterium, point to without what apply antibiotic ask for next using medicine. Incontrollable virus affects antibiotic, increase hepatic burden instead to patient of virus sex hepatitis.

梗概： 正确选择药物，并合理使用药物，以保证用药平安和有效是今后临床药学的重要任务，为了解把握医院临床用药目前状况及存在新问题，推动合理用药工作的发展，提高医院合理用药的水平，笔者将医院门诊、住院两处的处方进行分析探究，总结出不合理用药的几大状况，同时进行分类。1临床不合理用药的分析1·1滥用或盲目应用抗生素抗生素各科均广泛应用，使用率达70%以上，其中联用率高达40%，甚至出现二联、三联以上，最常见滥用为上呼吸道感染，入院给予2~3种抗生素治疗。1·1·1无指征的治疗用药这类不合理用药主要表现在普通感冒、水痘、带状疱疹、病毒性肝炎等病毒性感染者，在未合并细菌感染，无应用抗生素的指征下用药。

According to the textual research of such scholars as Qigong,"lijia" means the person who is laic, non-professional and unskillful. Thereby,"lijiahua" can be regarded as this kind of painting. Qian Xuan and Zhao Mengfu compared the "lijiahua" with "intellectuals painting", and the intellectuals refer to the officials in the government.

按照启功等前辈的考证，&戾家&意指外行的、无师承的、非专门的、不精通的人，&戾家画&可指为脱略常法、无师承、有违绘画法则的画作，是一种业余水平的绘画；钱选和赵孟頫将&戾家画&与&士夫画&想对应，&士夫&应指在位的文人官僚。

Semantically the sentence involving the construction is ambiguous between a generic reading and an episodic reading, and we propose that its being generic or episodic is determined by the referential/non-referential interpretation of the associated postverbal noun phrase: the sentence is generic if and only if the postverbal noun phrase is interpreted as non-referential, and the sentence is episodic if and only if the postverbal noun phrase is interpreted as referential.

此「V有/呒 NP」谓语结构主要涉及两种语义：指涉恒常的特性，例如「阿明做呒歹志。」；指涉某单一事件的发生，例如「阿明坐呒位。」本论文首先论证吾人可以藉由动词后名词组的有指/无指(referential/non-referential)之语意特性来决定此「V有/呒 NP」谓语的语义。亦即，当名词组有指时，句子涉及某单一事件的发生；当名词组无指时，句子则指涉某恒常的特性。

Hence we conclude that there is positively no real Atman; that there are only various consciousnesses which, since before the beginning of time, have followed one another, the subsequent one arising with the disappearance of the antecedent, and thus a continuous series of causes and effects (karmic seeds－actual dharmas－karmic seeds) is formed; and that, by the perfuming energy of false thinking, an image of a pseudo-Atman arises in the consciousness, and it is this pseudo-Atman which the ignorant take for a real Atman.

因此可以确定的说：一定毫无实实在在的我；只有诸识在自己无始开始存在以来，於分段生死中相续不断，自己的存在无始以来前灭后生，在因因果果、果果因因中相续不断，因著业力的虚妄熏习，出现假我的种种现象，就误以为有我，故无知的愚者自以为有ㄧ个实我。（韦达在此将《成唯识论》的「诸识」翻成「几种不同的识」，指的是种子识、末那识、眼、耳、鼻、舌、身、意等八个识，在不同时空分段生死中，所起的外延与内涵、作用不同，所以才用「不同的」various一词。其次，他把「无始时来」翻成「since before the beginning of time」，就尚德对佛法的了解而言，佛法所指的「无始」不是指「时间的本身」，而是指众生生命开始的那个时刻，叫做「无始」。----------译者

The sentimentalities were that all men in political right were created equal; that governments derive their just powers from the consent of the governed, and are instituted to secure that equality; that every people － not every scattering neighborhood or settlement without organic life, not every portion of a people who may be temporarily discontented, but the political being that we call a people － has the right to institute a government for itself and to lay its foundation on such principles and organize its powders in such form as to it and not to any other people shall seem most likely to effect its safety and happiness.

这些原则是：人类生而平等；政府的正当权力是经被统治者同意而产生的，正是为了保障这种权力，人们才建立政府；每个民族──这里指的不是无组织分散的街坊或村落，也不指人民中一部分暂时感到不满的人，而是指作为一个政治实体的民族──都有权利建立自己的政府，而政府所依据的原则和用以组织其权力的方式，必须使人民认为这样才最可能保障他们的安全和幸福。

Doll came to refer to larger beings again, however, for in the latter part of the 18th century it was once more applied to women, this time to pretty, empty-headed women.

Doll 又进而开始指较大范围的人类，然而，18世纪后期该词更多地用来指妇女，这次是指漂亮而无头脑的女人。

The book said:"gossip Yang Yao '-' and Yin Yao '--' 3 overlap in the form of something to 'number of days''days of the system' has the meaning" and cited "days Sanko, Sun Moon Star"( Ban Gu,"Bai Hu Tong · Feng Gong Hou") certificates. This argument is also wrong: the ancient's "days" refers to an astronomical count one and not confined to Sun Moon Star Sanko.

在《易经》和阴阳八卦学理中，&阴阳两仪&指的是天、地或阴阳二性、阴阳二气均不是&线&，&四象&指四时、四方或老阴、老阳、少阴、少阳四种属性，&八卦&指八种基本物质天、地、水、火、雷、风、山、泽，&六十四卦&及其三百八十四爻可以象征和指代万事万物，均处于四维时空中，而并无一维、二维、三维、六维之别。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。