无报酬的

It must have value -- that is, it cannot be completely devoid of value to the person receiving it.

报酬必须有价值。即是说，报酬对获酬的人不能是全无价值的。

Specific techniques mentioned by Rich include rape and wife-beating, clitoridectomy and the psychoanalytic denial of the clitoris, unpaid maternal and domestic labor, sexual harassment of and discrimination against women in the workplace, persecution of lesbians, and the destruction of documents relating to lesbian experience, among many others.

里奇还提及了一些具体的手段，包括强奸、殴打妻子、阴蒂切除和对阴蒂的反感、无报酬的母性与家务劳动、工作单位对妇女的性骚扰和歧视、迫害女同性恋、销毁有关女同性恋经历的材料等诸如此类。

The major findings include:(1) By using fuel as the base indicator of relative efficiency, we found the following input factors' distribution inefficiency for domestic airlines: The distribution inefficiency of labor and capital input factors differs from airline to airline, and is becoming more severe with time; the distribution inefficiency of other factors does not differ very much among airlines but varies with time. It is inefficient from 1989 to 1995 but becomes more efficient during 1996 to 1997;(2) Airline companies have higher economies of density before 1996, but tend to show a constant return to density in 1997 when considering allocative distortions. The technical efficiency of input factors as a whole has declined after the open-air policy;(3) The costs of airlines are increasing significantly due to their distribution inefficiencies;(4) The instrument variable generated through a quasi price function does not have significant influence on cost; this may imply that airline companies in this time period did not exhibit the phenomena of high-quality high-price.

其主要结论如下：(1)藉由相对燃油分配效率探讨各投入要素之分配扭曲情形发现：劳动和因定投入要素之分配无效率因公司别而有所不同，且随时间而严重，唯民国86年稍有改善；其他要素之分配无效率则较不因公司别而有所不同，但亦随时间发生变化，初期为无效率，在民国85、86年则较具效率；(2)若考虑分配扭曲情形下，国内航空业在民国85年之前具有较高之密度经济，民国86年则趋向固定密度报酬；此整体投入要素之技术效率而官，在天空开放政策后其技术效率随时间变化而下降，但就燃油投入要素平均技术进步率而言，则其技术效率逐年增加且幅度明显；(3)航空公司因分配无效率所造成成本增加的情形相当明显；(4)准价格工具变数对成本之影响并不明显，此可能反映在此期间国内航空公司似乎并未趋向於高品质高价格之现象。

This process is never completed, but it disobeys the law of diminishing returns.

这个过程是无止境的，可是这违背了报酬递减律。

Drop dead! I'm not going to work every weekend for nothing at all.

去他妈的！我决不再在每个周末干无报酬的工作。

Your service will not be altogether gratuitious, my old friend – the labourer is worthy of his hire.

我的老朋友，你出的力不会完全是无代价的——为人出力该得到报酬。

Frankly, if 0.1 per cent of people make unrewarded contributions to the internet, that's just a rounding error away from nobody at all.

坦白地讲，如果仅有 0.1％的人为互联网做出无报酬贡献，那跟没有人几乎没什么两样。

marine salvage ; special compensation ; SCOPIC

一、特别补偿制度的新发展在相当长的一段时间内，&无效果，无报酬&( No Cure，NoPay)原则一直是海上救助法律制度中最为核心的规则。11 989年《国际救助公约》(下称 1 989年公约)第 1 4条，顺

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

Confronted by the local clothing industry with its cheap, homogenising mass-production and poorly paid workers whose skill is not valued, and by a fashion scene lacking local aesthetic influence and dominated by foreign labels, she dedicated herself to developing her 'useless' ideas.

一方面是本土服装业借助那些工作未被赋予价值的低报酬工人在进行廉价、无个性的大量生产；另一方面，中国的时装不仅缺乏本土美学的影响，而且被外国品牌占据了主控地位。在这样的情况下，她决定投身于开发自己关于'无用'的概念。&&

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。