无把的

Above all this scenery of perfect human life, rose dome and bell-tower, burning with white alabaster and gold: beyond dome and bell-tower the slopes of mighty hills, hoary with olive; far in the north, above a purple sea of peaks of solemn Apennine(5), the clear, sharp- cloven Carrara mountains(6) sent up their steadfast flames of marble summit into amber sky; the great sea itself, scorching with expanse of light, stretching from their feet to the Gorgonian isles(7); and over all these, ever present, near or far--seen through the leaves of vine, or imaged with all its march of clouds in the Arno's stream,(8) or set with its depth of blue close against the golden hair and burning cheek of lady and knight,-- that untroubled and sacred sky, which was to all men, in those days of innocent faith, indeed the unquestioned abode of spirits, as the earth was of men; and which opened straight through its gates of cloud and veils of dew into the awfulness of the eternal world; a heaven in which every cloud that passed was literally the chariot of an angel and every ray of its Evening and Morning streamed from the throne of God.

在这一片人世间完美无缺的景色之上，高耸着发出白雪花石膏和黄金的辉煌光芒的圆拱屋顶和钟楼，在拱顶和钟楼的后面是雄伟的山脉，山上长满了灰色的油橄榄树，遥远的北方，在威严的亚平宁山脉紫色的群峰之上，轮廓分明的卡拉拉山把永恒不变的火焰似的大理石山顶插入琥珀色的天空，光芒夺目的浩瀚大海从山脚下一直延伸到戈尔高尼群岛，而在这一切之上，无论是透过葡萄叶丛所见到的，还是阿尔诺河上伴着飘忽的云影所反映出来的，还是同贵妇人和骑士的金色头发和红润面颊相映衬的，是一片蔚蓝的天空，无远弗届，无时不在，宁静而庄严。在那信仰单纯的年月里，对所有的人来说，那苍天无容置疑地是神仙的住所，就象地球是人的住所一样。穿过云端的大门，透过露珠的纱幕，一直通向令人敬畏的永恒世界--那就是天国，在那儿朵朵飘过的云彩实际上都是天使的战车，晨曦和晚霞的每缕光芒都来自上帝的宝座。

The mental function of white is in it the hair the exhibition process in order to symbolizing again under the influence of political function rotting, reaction, fall behind, if see as"white particularly road";Its also symbolizing failure, birdbrain and hasing no benefit can get, if fail in the war of a square always beats "flag of surrender" to mean to surrender, calling the intelligence lowly artificial"idiocy", lift a hand to but can not get an advantage or didn't be effective to be called to"work in vain","labor in vain","white stem" etc., it still symbolizes crafty evil,阴 insurance, such as"sing white face","white face" master of intrigues;End, it still symbolizes knowledge superficial, have no merit and fame, if call a civilian common people for"illiterate person","white dress","white body", lack to toughen, the experience not deep scholar call "scholar inexperienced in worldly affairs" etc..

白色的心理功能在其发展过程中由于受到政治功能的影响，又象征腐朽、反动、落后，如视为"白专道路"；它也象征失败、愚蠢、无利可得，如在战争中失败的一方总是打着"白旗"表示投降，称智力低下的人为"白痴"，把出力而得不到好处或没有效果叫做"白忙"、"白费力"、"白干"等，它还象征奸邪、阴险，如"唱白脸"、"白脸"奸雄；最后，它还象征知识浅薄、没有功名，如称平民百姓为"白丁"、"白衣"、"白身"，把缺乏锻炼、阅历不深的文人称作"白面书生"等。

567Enlightenment, on its side, equally isolates the actual world as an entity forsaken by Spirit, isolates determinateness as unmoved finitude, as if it were not even a moment in the spiritual movement of essential being, not nothing, but also not something that absolutely is, but something that is evanescent.

贺译（ p102－103）：至于启蒙呢，在它这一方面也是一样，它同样把现实孤立为一种被精神遗弃了的本质，把规定性孤立为一种固定不移的有限物，仿佛既不是本质的精神活动中的一个环节，又不是无，也不是一种什么自在自为地存在着的东西，而勿宁是一种消逝着的东西。

And inopportunity,for instance,a person who shows more interest in his professional skill rather than his political stance is given the title"baizhuan".White is related to failure,stupidness and profitless investment so the white flag signifies in a war as an intent to surrender.An mentally retarded person is called baichi,making a futilebaidingor baiyi,while a scholar without much experience is a "white-faced bookman".

白色的心理功能在其发展过程中由于受到政治功能的影响，又象征腐朽、反动、落后，如视为"白专道路"；它也象征失败、愚蠢、无利可得，如在战争中失败的一方总是打着"白旗"表示投降，称智力低下的人为"白痴"，把出力而得不到好处或没有效果叫做"白忙"、"白费力"、"白干"等，它还象征奸邪、阴险，如"唱白脸"、"白脸"奸雄；最后，它还象征知识浅薄、没有功名，如称平民百姓为"白丁"、"白衣"、"白身"，把缺乏锻炼、阅历不深的文人称作"白面书生"等。

To dream of the indefinite prolongation of defunct things, and of the government of men by embalming, to restore dogmas in a bad condition, to regild shrines, to patch up cloisters, to rebless reliquaries, to refurnish superstitions, to revictual fanaticisms, to put new handles on holy water brushes and militarism, to reconstitute monasticism and militarism, to believe in the salvation of society by the multiplication of parasites, to force the past on the present,-- this seems strange.

梦想死亡的东西无尽期地存在下去，并采用以香料防止尸体腐烂的方法来管理人群，修整腐朽的教条，在法宝箱上重行涂上金漆，把修院修缮一新，重行净化圣器匣，补缀迷信上面的破绽，鼓动信仰狂的劲头，替圣水瓶和马刀重行装柄，重行建立僧侣制度和军事制度，坚信社会的幸福系于寄生虫的繁殖，把过去强加于现在，那一切，这好象很奇怪。

Also two weeks ago, neighbors saw him lying so, do not say one way only, it took him farther away from home to a city the hospital, doctors yond only give him arms and knees in the various injected with a needle, said "nothing", and also complete the then finished him back .., and I said just to drink the food, your body does not produce any response at all.

也在两个星期前，左邻右舍看到他如此的躺着，都说始尽不是个办法，就又把他送到离家更远的一所城市医院去，彼処的医生只给他在两臂和两膝间各注射了一针，都说"无事"了，又完完整整的再把他送了回来。。，我说刚喝下的食品，在您的体内有沒有产生什么反应。

As fast as thou shalt wane so fast thou grow'st, In one of thine, from that which thou departest, And that fresh blood which youngly thou bestow'st, Thou mayst call thine, when thou from youth convertest, Herein lives wisdom, beauty, and increase, Without this folly, age, and cold decay, If all were minded so, the times should cease, And threescore year would make the world away: Let those whom nature hath not made for store, Harsh, featureless, and rude, barrenly perish: Look whom she best endowed, she gave thee more; Which bounteous gift thou shouldst in bounty cherish: She carved thee for her seal, and meant thereby, Thou shouldst print more, not let that copy die.

和你一样快地消沉，你的儿子也将一样快在世界生长起来；你灌注给青春的这新鲜血液仍将是你的，当青春把你抛开。这里面活着智慧，美丽和昌盛；没有这，便是愚蠢，衰老和腐朽：人人都这样想，就要钟停漏尽，六十年便足使世界化为乌有。让那些人生来不配生育传宗，粗鲁，丑陋和笨拙，无后地死去；造化的至宠，她的馈赠也最丰，该尽量爱惜她这慷慨的赐予：她把你刻做她的印，意思是要你多印几份，并非要毁掉原稿。

In chapter one,I willanalyse three methodological principles in Jameson's dialecticalcriticism,that is,totalization,mediation and historicization;in chaptertwo,I will discuss Jamesonian theory aboutf the political unconsciousand his Marxism hermeneutic system;and in the final chapter,I willexplain the various ways of Jamesonian narrarive analysis,and attemptto explore his unconscious of the cultural-political poetics by which anycultural text is read as both ideolegy and utopia.

在第一章，我们分析了詹姆逊的辩证批评的三大方法论原则：总体化、中介化和历史化，并依据他的元批评观点考察了他与当代西方的各种理论话语的关系。在第二章，我们主要介绍了他的政治无意识理论以及他的马克思主义阐释学体系，揭示了他的文学和文化批评的主要特征。在第三章，我们以詹姆逊本人的批评实践为例说明了他的叙事分析的基本理路，并对他的文化政治诗学——即把文化文本既看作是意识形态的，又看作是乌托邦的——本身的无意识进行了历史的分析。

Hareton, recovering from his disgust at being taken for a servant, seemed moved by her distress; and, having fetched the pony round to the door, he took, to propitiate her, a fine crooked-legged terrier whelp from the kennel, and putting it into her hand bid her wisht! for he meant nought.

哈里顿已经从他那被误认为仆人的憎恶感觉中恢复过来，似乎已经被她的悲哀所动；他把小马牵到门前后，为了向她表示和解，又把一只很好的弯腿小猎狗从窠里拿出来，放在她的手里，让她安静些，因为他并无恶意。

Hareton, recovering from his disgust at being taken for a servant, seemed moved by her distress; and, having fetched the pony round to the door, he took, to propitiate her, a fine crooked-legged terrier whelp from the kennel, and putting it into her hand bid her wisht! for he meant nought.

哈里顿已经从他那被误认为仆人的憎恶感觉中恢复过来，似乎已经被她的悲哀所动；他把小马牵到门前后，为了向她表示和解，又把一只很好的弯腿小****从窠里拿出来，放在她的手里，让她安静些，因为他并无恶意。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。