无宗教

It is among the truths believed to be self-evident by the followers of all religions that godlessness is equivalent to amorality and that ethics requires the underpinning presence of some sort of ultimate arbiter, some sort of supernatural absolute, without which secularism, humanism, relativism, hedonism, liberalism and all manner of permissive improprieties will inevitably seduce the unbeliever down immoral ways.

要知道所有的宗教追随者，都认为这是不证自明的：那就是不承认神的存在，就等同于缺乏道德观念。而且伦理需要有某种形式的最终仲裁者，某种形式的超自然的绝对存在作为支柱支撑着。如果没有这支柱存在，那么世俗主义，人权主义，相对主义，享乐主义，自由主义以及所有的无拘束的不当行为，会不可避免地将非教徒引上堕落的道路。

Antinomianism is a false religious teaching that views God's law as unnecessary for people.

这一错误的宗教教导认为，神的律法全无必要。反律法主义有两个主要的形式。

It is a mad world, completely confused, in which the communist is fighting the capitalist, the socialist is resisting both, and everybody is against somebody, struggling to arrive at a safe place, a position of power or comfort.

我们必须创造它，因为这个世界已经陷在无止境的战争中，它已经被追求权力的政客误导，它充斥着律师、警察、军人以及互相抢夺地位的野心男女。还有一些的所谓的圣人、宗教职工的教主以及他们的追随者。

So one man is described as generous, another as a miser; one is called open-handed, another tight-fisted; one man is cruel, another gentle; one untrustworthy, another reliable; one effeminate and cowardly, another bold and violent; one sympathetic, another self-important; one promiscuous, another monogamous; one straightforward, another duplicitous; one tough, another easy-going; one serious, another cheerful; one religious, another atheistical; and so on.

因而，说此人慷慨大方，彼人是吝啬鬼；此人出手大方，彼人一毛不拔；此人冷酷无情，彼人和蔼可亲；此人不可信赖，彼人忠诚可靠；此人柔弱胆怯，彼人勇猛凶悍；此人同情他人，彼人惟我独尊；此人荒淫无度，彼人洁身自爱；此人刚正不阿，彼人心地奸诈；此人固执己见，彼人一团和气；此人不苟言笑，彼人开朗乐观；此人虔信宗教，彼人心无上帝；如此等等。

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

Religion Christless, Godless a book sealed

宗教而无基督一本闭紧的书

The results showed that older age, women, widowed, low level education , unemployed, have religious belief and low income, obesity ,unhealth status, many doctor visits, no exercise and low sleep hours have bad quality of sleep.

研究结果发现，年龄越大、女性、丧偶、教育程度低、无工作、有宗教信仰以及个人收入较低者、肥胖者(BMI≧27)、自觉健康状况不佳、就医次数多、无运动以及睡眠时数小於6小时者的睡眠品质较不理想。

The results showed that older age, women, widowed, low level education , unemployed, have religious belief and low income, obesity , unhealth status, many doctor visits, no exercise and low sleep hours have bad quality of sleep.The study reveals that the sex, marital status, education, body mass index, health status, doctor visits, exercise status and sleep hours under six hours were significant associated with the quality of sleep.

本研究针对国人睡眠品质以及失眠情形加以探讨，研究结果显示，年龄越大、女性、丧偶、教育程度低、无工作、有宗教信仰以及个人收入较低者、肥胖者(BMI≧27)、自觉健康状况不佳、就医次数多、无运动以及睡眠时数小於6小时者的睡眠品质有较严重的情形；其中性别、婚姻状况、教育程度、身体质量指数、自觉健康状况、就医次数、运动状态以及睡眠时数小於6小时者是影响睡眠品质的因素。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

For a long time, the topics about Tibetan, no matter literary work, photographic work and artistic work, all have a fatal weakness, namely, have not gotten away from the traditional mode that mythologizes and beautifies Tibetan in the whole, cultural criticism is superficial and have serious local self-love inclination.

在色波的笔下，西藏世界没有蓝天白云的悠然，也没有渲染宗教神秘的寻根冲动，没有神秘，没有幻想；只有平淡的生活、平静的故事、无惊无奇的情节，在他的小说中，我们看到更多的是他的一种理性思考。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。