无奈

Purse returns the medium and small businesses that rises without true beat, or stays helplessly in the dichromatic and drab world of dictate of black and white laser printer, or often is defended await it to output chromatic manuscript slowly anxiously before printer of common ink jet... as the whole world HP of tycoon of the industry that print rolls out industry first real business uses a sense, product line of complete ink jet printer, the business gush new era that broad medium and small businesses will draw a new " economy, efficient, professional ".

钱包还没有真正鼓起来的中小企业，要么无奈地停留在黑白激光打印机主宰的两色单调世界中，要么经常守在普通喷墨打印机前焦虑地等待它慢吞吞地输出彩色文稿……随着全球打印行业巨头 HP 推出业界首条真正商用意义的、完整的喷墨打印机产品线，广大中小企业将引来一个新的"经济、高效、专业"的商喷新时代。

Who is the tired worker who has set down his broom and is sitting disconsolately on a fallen statue, perhaps the fallen idol of capitalism.

谁是那疲惫的工人，放下扫把，绝望无奈地坐在倒下的雕像上？或许那是倒下的资本主义偶像？

I return to the studio, looks at the paper crane, instantly uses the pen to annotate to the life awe, and for this theme is "Paper Crane", the black red main key indicates that buried in people heart of hearts disconsolateness, the paper crane also expressed it to the life call and the helpless.

我回到画室，看着纸鹤，即刻用笔诠释了对生命的敬畏，并为这幅画题为《纸鹤》，黑红色的基调预示着埋藏在人们内心深处的惆怅，纸鹤也表达了它对生命的呐喊和无奈。

Since this year, person pork search dispatchs, in churn network all corners of the country while, also changing the life contrail of party:"The clique that hit a tiger " paste photograph of New Year picture for a short while affix a net, cause changeover of public opinion of Hua Nahu incident; Because be in improper time,said improper word only, big 3 students " Die leopard " but suspend one's schooling; Because of off the rails and cause wife suicide, the man suffers 1 million stranger disgustful...

今年以来，人肉搜索一次次出动，在搅动网络江湖的同时，也改变着当事人的生活轨迹："打虎派"第一时间将年画照片粘贴上网，引发华南虎事件舆论逆转；只因在不合适的时间里说了不合适的话，大三学生"Die豹"无奈休学；因出轨而引发妻子自杀，男子遭到百万陌生人唾弃

Numerous staffs are dispiritedly on personnel promotion and expect that the system or situation can be better.

问卷中馆员对於升迁议题大部分抱持消极无奈的态度，多数期盼制度或环境能有所改善。

On path hope path rough, other people censure, the surroundings bad boundary forces itself to give up, thus the regret sets at dispiritedly, in aloof from worldly affairs, but the innermost feelings void sigh in the sound, but is unable to pour out real, goes, but share other people's so-called happiness, because all these did not believe oneself obtain biggest "harvest".

在通往希望的道路上被坎坎坷坷，他人非议，周围坏境而迫使自己放弃，从而遗憾的颓废将自己度置在清高而内心空虚的叹声之中，而无法倾诉真实的自己，去无奈的分享着他人所谓的幸福，因为这一切是不相信自己而获得的最大"收获"。

Say price great war perplexed Chinese enterprise to be run normally, the likelihood has disrelish exaggerate sth just to scare people, be opposite however actual but have to be the state of mind with global business.

说价格大战困扰了中国企业正常运作，可能有嫌危言耸听，然而对现实的无奈不能不是企业普遍的心态。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Through the introduction of the living environment of that era, it is shown that people\'s mental situation presented into the following aspects: the helpless of hardship, the conversion of the dread of death in heart, the upset of cultural conflict and the diverseness in religion belief after the subversion of traditions.

通过对魏晋南北朝民众生存环境的描述，认为他们的心理状态呈现出：生存的困窘与无奈、死亡恐惧下的心灵皈依、文化碰撞的冲突动荡以及传统颠覆后的信仰多元化四个特点。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失