无力量的

Because of "the coincidence of the generalized economic depression" with "an exceptionally high level of organization, numerical strength and combativity of the proletariat, combined with the exceptionally pronounced political weakness of the bourgeois system" his italics, pp.

他有着神圣的信念：因为，"普遍化的经济衰退"与"无产阶级超强的组织力量、数字力量、战斗性"、与"资产阶段体制所具有的超级明显的政治软弱性"之间的"巧合"（ pp.83-84），而使得"资本主义死无葬身之地"（ p.2）。

Because of "the coincidence of the generalizedeconomic depression" with "an exceptionally high level oforganization, numerical strength and combativity of the proletariat, combinedwith the exceptionally pronounced political weakness of the bourgeoissystem" his italics, pp.

他有着神圣的信念：因为，"普遍化的经济衰退"与"无产阶级超强的组织力量、数字力量、战斗性"、与"资产阶段体制所具有的超级明显的政治软弱性"之间的"巧合"（ pp.83-84），而使得"资本主义死无葬身之地"（ p.2）。

He has everything and he is able to use nothing. He hurls the great shoulder of his strength forever against phantasmal barriers, he is a wave whose power explodes in lost mid-oceans under timeless skies, he reaches out to grip a fume of painted smoke; he wants all, feels the thirst and power for everything, and finally gets nothing.

他拥有一切，却无以致用，他永远依靠强健体魄，对着心中的障碍知难而上；他是一股热浪，在无限的苍穹下，在海洋中爆发自己的力量，他伸出手，去抓一缕着色的轻烟；他想拥有一切，渴求世间所有的东西，觉得自己有力量得到它们，而结果却徒劳无功。

Brief and powerless is Man's life; on him and all his race the slow, sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day; disdaining the coward terrors of the slave of Fate, to worship at the shrine that his own hands have built; undismayed by the empire of chance, to preserve a mind free from the wanton tyranny that rules his outward life; proudly defiant of the irresistible forces that tolerate, for a moment, his knowledge and his condemnation, to sustain alone, a weary but unyielding Atlas, the world that his own ideals have fashioned despite the trampling march of unconscious power.

人的生命是短暂而脆弱的，不可避免的死亡虽然缓慢，但一定会降临在每一个人身上，阴森而无情，这个全能的物质世界毫不容情地滚滚前行无视善恶，任意摧毁，对与人来说，注定今天要失去最亲爱的亲人朋友，明天自己也要通过黑暗的死亡之门，人的生命存在就在于死亡来袭之前，珍惜那些使他短暂的生命变得高贵的思想，鄙弃对命运的恐惧，对自建的圣坛顶礼膜拜，不受机缘的摆布，摆脱主宰他外部生活的粗暴统治而取得心灵的自由，敢于骄傲地向那些不可抗拒的压力挑战----这些压力对其认识和判断力不过是暂时的----他就像疲惫而不屈的擎天巨神，独自支撑着他自己的理想世界，对这种无意识力量的肆意践踏毫不理会。

19 When such concentration is not accompanied by non-attachment, adn ignorance therefore remains, the aspirant will reach the state of the disincarnate gods or become merged in the forces of Nautre.

当这种专注没有不执相伴并因此继续留下无明时，修行者将达到无身之神的状态，或融入自然的力量中。

Nevertheless if he uses the power to hurt others, the power of justice will go to nothing, as a sentence in the poem Ode to Justice by Wen Tianxiang goes: Dauntless because of justicial loss. Nothing can be done.

这股力量培养成功后，修行人就变成无事不成的实践者；可是，如果他误用这股力量去做伤害他人的事，那这股正义之气就会减弱而消失了。

No matter these parameter are wind- driven generation set is to be in meshy condition to still take off meshy condition to be monitored, use at judging status of the start condition of wind- driven generation set, job and breakdown situation, the power of have rendered great service that still is used at statistical wind-force generation set, without result power and total electricenergy production.

这一些系数不管力量发电机组是处在并网态势还是脱网态势都被检测，用在判定力量发电机组的起动因素、工作态势及毛病境況，还用在统算力量发电机组的有功码率、无功码率和总发电量。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

In the work "Care-more 2", the "man-horse"(horse suggesting using self-effort and will to do work) can be seen as man not resting in God, but choosing to use own efforts to solve problems. This very often results in facing a dead-end, and causing fatigue to both body and soul.

作品&Care-more 2&里的人头马身（马意味着人靠着自身的力量和意志力做事）可比作人在面对问题时不愿安息在神里而选择用自己的力量来解决问题，至终便会无路可走且心灵和体力上也会疲劳不堪。

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。