无作为之人

By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.

通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。

It seems to champion compromise, modesty, and muddling through; to justify logrolling, deal-making, self-interest, pork barrels, paralysis, and inefficiency-all the sausage-making that no one wants to see and that editorialists throughout our history have often labeled as corrupt.

这似乎是在提倡妥协、谨小慎微和将事情应付过去的态度；为政客间基于共同利益互投赞成票，私下达成协议，利己主义，为政治利益挪用政府拨款，政治上无作为和行政低效找寻正当理由。所有"制作香肠"的过程没有人想看，而在我国历史中，社论作者经常将之标记为腐败。

However, as a widely used theory the Interests Theory is a kind of theoretical integrity, and all rights must be connected with interests. For the other thing, we protect child according to her/his individuality, regardless of her/his will. We protect child because he/she need protection as his/her puniness, and we think all person are equal by birth.

然而，由于利益说作为体系完整的学说，具有广泛的普遍性，任何权利都不可避免地关涉利益；而且对儿童的保护是对作为主体的儿童的保护而不论其意志的有无；因了人之平等的理念对作为弱者的儿童以保护根源于儿童的利益，也是人类的利益。

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind

那些世俗和教会无信仰的自以为是的立法者和统治者，他们本身不过是常犯错误和缺乏圣灵之人，却自以为可掌管他人的信仰，将他们自己的意见和思维模式作为唯一正确无误的东西而强加于他人，自古以来在世界绝大部分地方建立和维持的只是虚假的宗教而已：强迫一个人捐钱用以广传他不相信甚至憎恶的观点，是有罪和专横的；还在他自己所属的宗教中强迫他支持这个或那个牧师，而剥夺他将自己的捐助心情舒畅的捐给那个特定的牧师的自由，这个牧师的道德他欲引以为学习的楷模，这个牧师道德的力量他感觉最具正直的说服力；同时夺走了这位牧师应得的世俗报酬，而牧师们正是通过这些人们赞许的表示而继续从事他们身体力行的牧养，这些报酬可以鼓励更多的为人类教育而热忱并不懈的工作

The Athenian metics with their special status played the special indispensable historical role for the prosperity and stabilization of the Athenian polis.

作为有自由之身却无政治权利的社会群体，外邦人在雅典城邦的发展过程中发挥了异于公民和奴隶的特殊历史作用。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差异，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。