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As for the acknowledgement of the modern Chinese semi-colonial, semi-feudal society"s characteristics ,Zhou en-lai stated very deeply and much earlier than Mao ze-dong .the Chinese revolution is that the bourgeois democratic revolution leading by the Chinese communist party and the revolution should be subdivided into "two steps", which Zhou en-lai stated clearly in the first cooperation of the KMT and CP ;while on the Chinese revolution"s motivation problems during Zhou"s early travel of Europe, he divided 5 revolution motivations ,and later clearly pointed out the revolution"s dependent power is workers, peasants, the small capitalist class and the national bourgeoise.

他对于近代中国的半殖民地半封建社会性质的认识,早于毛泽东且论述非常深刻;对于近代中国革命是中国共产党领导的资产阶级民主革命和革命要分"两步走"步骤,周恩来在第一次国共合作时期就已有明确论述;而关于中国革命的动力问题,周恩来早在旅欧时期,就划分了五派革命动力,以后又清楚地指出工人、农民、小资产阶级和民族资产阶级是革命的依靠力量;对于帝国主义列强、新旧军阀、封建余孽和买办官僚,是中国革命的对象问题,周恩来在1924年的《革命救国论》中就已经解决了;中国革命的领导权必须掌握在无产阶级及其政党中国共产党的手里,这一认识周恩来也是很早且非常坚定的。

For meeting the challenges, it adjusted theory and policy, to realize its innovation and rejuvenescence.

作为植根于资本主义生产方式的改良主义的一种社会政治思潮,民主社会主义奉行多元主义的指导思想,坚持多元化的社会政治经济模式,追求民主、自由、平等、公正、互助、人权等抽象的价值目标,主张通过渐进、改良的道路实现自己的目的,反对暴力革命和无产阶级专政,它坚持"全民党"的理论,否认党的阶级先锋队性质,主张建立一个向一切阶级、阶层敞开大门的群众性的党。

Just as the proletariat, by the necessity of its historical situation, is the bearer of the universal (but its immediate, unreflected bearer, barely conscious of itself as such), so the intellectual, through his moral, theoretical and political choice, aspires to be the bearer of this universality in its conscious, elaborated form.

正如无产阶级因为它的历史地位的必然性而成为普遍价值的持有人(虽然这是一种直接的、缺乏反思的持有人,几乎没有自觉性的),知识分子,通过其道德、理论和政治选择,亦热望于成为普遍价值的自觉的、详细的持有者。。

By carefully delineating the cultural root of the formation of Stalinist mode with regard to the historical, theoretical, and practical environment analysis, the thesis reveals the significant connections between the problems faced by the "intelligentsia hierarchs" in their attempts to erect a new culture, along with the limitations exposed through these attempts, and the Russian history, culture and traditions. Although the disciplinary character of the proletarian\'s political party theory also played part of the role in this Stalinist mode formation process, the absolutization of the disciplinary character was in fact also a derivative of the culture and tradition. In other words, the revolutionary intelligentsia deeply influenced by the Russian culture and tradition was the major undertakers or the main body to construct Stalinist mode.

论文通过从历史上、理论上和现实环境中分析论证斯大林模式产生的文化根源,揭示了权力知识人在建构新文化中所面临的种种问题以及他们自身暴露的缺陷都与俄国历史文化传统有极大的关系,虽然无产阶级政党理论本身的内在规定性也有一定的联系,但这种内在规定性被绝对化实际上也是离不开文化传统,由此可以这样说:深受俄国文化传统影响的革命知识分子是建构斯大林模式的主要承担者或主体。

By being subordinated to the rule of the bourgeois state and to the intimidatory effect and the 'evidence' of ruling ideology, the working class can only force through its demand for autonomy, if it frees itself from the ruling ideology, demarcates itself from it, in order to give itself forms of organization and action, which realize its own ideology -proletarian ideology.

由于服从于资产阶级国家的规则,受到占统治地位的意识形态的胁迫作用和&证词&的制约,如果工人阶级想让自身免除占统治地位的意识形态的束缚并与后者划清界线,以便为自身提供能够实现自身的意识形态――无产阶级意识形态――的组织和行动形式,那么,他们只能通过诉诸自治的要求来加强自身的力量。

From the writers who went southwards to Nanyang from the late-1920s to the early-1930s, I select three Chinese revolutionary writers as examples in the present paper. From their main experiences, important activities before going southwards and their social activities, cultural activities during exiling in Nanyang and their relative cultural activities after returning to homeland, It is not difficult to discover that using the writers who went Southwards as intermediaries, the Chinese proletarian literature movement during the 1920s-1930s promote the Nanyang " Lately Arising Literature Movement" to grow up.

本论文选取20世纪20年代末至30年代初南下南洋的三位中国革命作家洪灵菲、许杰、马宁,对他们在南下前的主要经历和重要活动,流亡南洋期间所从事的社会活动和文化活动,以及回国后所继续从事的与南洋有关的文学活动加以爬梳,从中不难发现,中国20世纪20-30年代的无产阶级革命文学运动,透过南下作家这一中介促使了南洋&新兴文学运动&的崛起,继而对当地的文学艺术、社会思想等各方面产生程度不同的影响。

The peasants\' problem is the maximal one in the revolution and construction. The essoy deeply studies and explains the classical Maxist writers\' ideas regarding the status and Positions of the orient peasants within the old institution, regarding the possibility and necessity of the proletariate\'s leading the orient peasants, regarding the Orient peasant\'s land-reform and the establishing of the work-peasant democratic regime, and regarding the derelopment of economic collaboration. Moreover, it especially analyses the classical Maxist writers\' theory on Orient Peasants\' problem in the process of socialistic construction, in particular, the one a bout the treat ment of the abore problems and theirs respective characters. Accordingly, the essay deeply interprets the peasant\'s problem today and how the ideas on the construction of the socialistic new countryside does in herit and develop the classical Maxist writer\'s theofy on Orient peasants\' problems.

论文研究和阐述了经典作家关于东方农民在旧制度下的地位和状况,关于东方国家无产阶级领导农民的必要性和可能性的重要思想,关于东方农民土地问题和建立农民主政权的思想,关于东方农民发展合作(来源:a5f9ABC论文网www.abclunwen.com)经济的思想,重点分析了经典作家关于社会主义实践中农民问题的理论,特别是经典作家关于正确解决农民问题的理论及它们的各自特色,也分析了现实的农民问题和建设社会主义新农村的思想对经典作家农民问题理论的继承和发展。

The form of controversies were varied, which focused on the idealism or materialism, economic determinism or pluralism, the class struggle, the role of masses in history and proletarian dictatorship, and other issues.

论战的形式也多种多样,既有温和的学理上的论争,更有针锋相对的激烈的路线立场论战。论战的内容主要围绕唯物还足唯心、经济决定论还是多元论、阶级斗争、群众的历史作用与无产阶级专政等问题展开。

This paper believes that the critical revolutionary spirit of Marxist philosophy should not be weakened but should be enriched and developed in practice.

马克思主义哲学在无产阶级认识和改造世界的实践中,在同形形色色的唯心主义、形而上学的斗争中形成它不同于以往任何哲学的特有的精神实质,即批判革命的精神。

We do not here refer to that literature which, in every great modern revolution, has always given voice to the demands of the proletariat, such as the writings of Babeuf and others.

本来意义的社会主义和共产主义的体系,圣西门、傅立叶、欧文等人的体系,是在无产阶级和资产阶级之间的斗争还不发展的最初时期出现的。

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