无主义的

We can associate these afloat and homeless productions with Dali's work of art. Further more ,WanYiSheng never slided over his preference of surrealism in choosing backdrop. At the same time ,the conversant atmosphere indicated that his afflatus and gout come from the eastern myth.

尽管在他的作品中，那些飘浮和无所皈依的物象，会让人即刻联想到达利的艺术，而且，万异生本人也从不回避在图像的背景上对于超现实主义的偏好，但是，这种游戏的熟悉氛围却同时也在表明：他是在东方神话的文本想象中来汲取灵感、演绎趣味。

It is among the truths believed to be self-evident by the followers of all religions that godlessness is equivalent to amorality and that ethics requires the underpinning presence of some sort of ultimate arbiter, some sort of supernatural absolute, without which secularism, humanism, relativism, hedonism, liberalism and all manner of permissive improprieties will inevitably seduce the unbeliever down immoral ways.

要知道所有的宗教追随者，都认为这是不证自明的：那就是不承认神的存在，就等同于缺乏道德观念。而且伦理需要有某种形式的最终仲裁者，某种形式的超自然的绝对存在作为支柱支撑着。如果没有这支柱存在，那么世俗主义，人权主义，相对主义，享乐主义，自由主义以及所有的无拘束的不当行为，会不可避免地将非教徒引上堕落的道路。

Though early Baudrillard's thought was in the influence of Western Marxism, and his analysis was anchored in Marx's logic of production, he thought that when the era of consumer was coming, the modern Capitalism had been controlled by code, and the external manipulation of power had transmitted into introjection of unconsciousness.

虽然早期鲍德里亚的思想在总体上处于西方马克思主义的理论框架中，并且将马克思的生产逻辑作为自己分析的理论基础，但他又认为随着消费社会的来临，现代资本主义社会已经被符码所操控，外在的权力操控转变为无意识层面的自我投注。

He justification theory of criminal prescription has not been paid attention in criminal taw field,which means that it is submerged in the function of criminal law.or sporadically exists in the justification theory of penalty.

犯罪规定的正当化理论在刑法学中至今仍无一席之地，犯罪规定的正当化问题或者湮没干刑法的机能之中，或者在刑罚的正当化理论中若隐若现，即使在罪刑法定主义的时代呼唤下，它也仅有微弱的回应。

Marxism in China is a tortuous and endless process and it has given us many profound experience of enlightenment.

马克思主义中国化的过程是曲折的也是无止境的，它给了我们许多深刻的经验启示。

It is easy to fall into a practical craziness of utopianism according utopian social ideal, resulting to despotism and autarchy necessarily, while it will also deprive human beings of social ideal with transcendentality, ultimateness and comprehensiveness to resist utopianism completely, displaying a 'desert' of mediocre and despairing.

按照乌托邦的社会理想来建构现实社会，容易使人们陷入乌托邦主义的实践狂热中，专制与独裁是其必然结局，然而，完全拒斥乌托邦又会使人类的社会理想失去超越性、终极性和总体性，展现出来的就是一片平庸不堪和绝望无计的"荒漠"。

Strauss's interpretation of Weber thus seeks to show the fundamental difficulties that political science has to overcome in order to become a nondogmatic or genuine science.

这必然是一个决断，但在接受无证据的意见的意义上同样是独断主义的，因而它与科学的本质相矛盾。

What Freyer tries to do in his critical statements is to show in what way the most abstract and universal sociological ideal types bare in themselves in form of their essential buildings a central of nonevident historical substance.

弗莱尔在他的批判陈述中试图做的就是展示最抽象，普遍的理想类型裸露在一种必要的历史无证据主义的外在形式

It is easy to fall into a practical craziness of utopianism according utopian social ideal, resulting to despotism and autarchy necessarily, while it will also deprive human beings of social ideal with transcendentality, ultimateness and comprehensiveness to resist utopianism completely, displaying a 'desert' of mediocre and despairing.

按照乌托邦的社会理想来建构现实社会，容易使人们陷入乌托邦主义的实践狂热中，专制与独裁是其必然结局，然而，完全拒斥乌托邦又会使人类的社会理想失去超越性、终极性和总体性，展现出来的就是一片平庸不堪和绝望无计的&荒漠&。

E.O. Wilson argued that altruistic individuals must reproduce their own altruistic genetic traits for altruism to survive.

E.O。威尔逊认为，利他主义的个人必须复制自己的遗传性状的无私利他才能生存。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。