无为

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&，主要通过对现存三十三篇的《庄子》的&文本细读&，围绕&本然之思&、&大道之言&、&诗化人生&三大板块，系统清理和阐释庄子诗学思想的基本框架：它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发，经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领，最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认，借助于&无为而观&的手段，通过&乘道德而浮游&的体验而通达的理想人生境界。

If we cultivate the Way without seeking longevity or fortune, we can attain great freedom and ease, and sharira are tangible proof of it.

长生不死、荣华富贵，求所不得，无为修炼，却能获得大自在，舍利子便是有形的结业证章。

Meditation is a sattvic activity and aims at complete elimination of tamas and rajas.

冥想是种愉悦的活动，(通过自主神经无为而为的调适)同时彻底消除钝性及激性。

The proprietor of Wu Wei Tsao Tang truly focuses on the quality of every detail in the teashop.

无为草堂的老板非常注重店内所有东西的品质，所以他不开放任何的加盟或分店。

His mind teems with vain quiet, tranquilness, loneliness and non-action, so he becomes a ruler of a country.

他的心已经深得虚静，恬淡，寂寞，无为之妙。因此他成为国家社会的统治者。

Like this I guard my body prudently. I make an effort to live a life of tranquilness, non-action, joy, peace and composure.

我个人就是谨慎地守住自己的身体，力求清静，无为，才能过著安乐，与沉稳的生活。

Like this I guard my body prudently. I make an effort to live a life of tranquilness, non-action, joy, peace and composure.

我个人就是谨慎地守住自己的身体，力求清静，无为，才能过着安乐，与沉稳的生活。

All things respect and admire him because his mind obtains vain quiet, tranquilness, loneliness and non-action.

因为他的心识已经寻得虚静，恬淡，寂寞，无为之特质，万物都敬仰他、尊崇他。

20Like this I guard my body prudently. I make an effort to live a life of tranquilness, non-action, joy, peace and composure.

我个人就是谨慎地守住自己的身体，力求清静，无为，安乐，沉稳的生活。

Observing the Nature, we discover that the specialties of the Nature are vain quiet, tranquilness, loneliness and non-action and they are the extreme representation of virtue.

从自然现象中，我们发现，虚静，恬淡，寂寞，无为等是大自然的特质，同时我们也了解到，这些特质是道德的极度表现。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。