无为

Then I come to my Inactive Persistence Place.

然后，我就到我的无为毅力坊来了。

Even the wise are bewildered in this matter of what is action and what is inaction; thus I shall explain unto that action which knowing you will be liberated from all worldly inauspiciousness.

即使是智者对什么是有为有所为，什么是无为无所为这个问题也都迷惑不解，所以我会向你解释什么是有为有所为，你知道了以后，就会从所有世间的不幸中解脱出来。

Doesn't this show Chinese industriousness and a willingness to stand aloof to worldly success?

我们的确很中庸，也崇尚无为，这不正是中国人勤劳努力而与世无争的表现么？

In the construction of ruling with law in China, some misunderstandings have ever appeared: omnipotence of ruling with law, entire Westernization, ruling the mass, no party, inutility of process, inability of ruling with law, inaction of constitutional government.

在我国法治建设中，存在着法治万能论、盘西化论、民论、党论、序无用论、治无能论以及宪政无为论等观念误区。

To be kingly is to be of heaven

此是无为？这是大为！

When drawing pictures, never have a well thought out plan though deep consideration or follow much rational guidance. I do not like to have contacts with a person who has too much deep consideration; also, I do not like a painting with a well thought out plan. People's true feelings are often released in casual occasions; and it is the same so far as painting is concerned. Integration, leisureliness and elegance will be shaped up through doing nothing against the nature.

朱健甫：画画千万不能胸有成竹，深思熟虑，不能有太多的理性指导，太多用心的人，我不喜欢接触，太多用心的画，我也一样不喜欢看，人的真情往往是在不经意间流露的，绘画也是这样，在无为而为中浑然天成，从容优雅。

"We need to end this misadventure in Iraq," Dean said on CNN's "The Situation Room."

我们需要结束这种在伊拉克的无为冒险，Dean在CNN的"局势分析室"节目中说。

Firstly, they had recognized the relationship of the unity of opposites by monarch-subject; Secondly, they had to made a choice between morality and monarchial power, which was to restricted monarchial power by morality; Thirdly,"If non-being turns into being, being becomes non-being", which could set up acoustical resonances in pre-Qin scholars'eyes; Fourthly, the great majority of pre-Qin scholars were firmly convinced heroism which national development depended on morality of monarch-subject.

第一，君臣间是对立还是统一的探讨，主要是针对君臣利害关系问题；第二，君臣在面对道义与权势两难中做出的抉择，君臣是践行君道、臣道的组成部分；第三，无为与有为中所产生的共鸣，主要是侧重君臣在行政管理方面的职权分配思想；第四，主要是如何对君臣角色品分、评价的论辩，是期许典范之治，还是回归理性选择，改变"重人"的传统。

ZhangYongxu has been in a nonactive state for many years. That is, he focuses on arts creation, rather than do those things not related to arts creation such as making public, advertisement and so on. In addition, his nonaction was totally opposite to those extremely popular persons in the arts field, which leads to confusion from his friends that he has turned to a new undertaking.

张永旭多年来处于一种无为状态，我的意思是，他与那些在艺术领域大红大紫的人物截然相反，不声张，不炒作，不做一切和创作无关的外围工作，以致于连一些朋友也误以为他干起了别的什么行当。

It has various schools of nonbeing, nonaction, inner and outer elixir, which point to the fact that man must understand himself before he can understand the world.

道也有很多派别，有的主张无为，有的主张修炼长生不老药，但是这些都说明了一个事实，就是人们在理解外界世界之前，一定要先了解自己。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。