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族群

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The introduction and employment of the concept of ethnic group opened up a new sphere in the anthropological and ethnological research in China.

族群概念的引入和使用为中国人类学和民族学的研究开辟了一个新天地。族群概念的界定是多义的,有的强调族群的内涵,有的强调族群的边界,有的是两者兼而有之,但简明准确的界定可以概括为"族群是对某些社会文化要素认同,而自觉为我的一种社会实体"。

Not all identity of ethnic group have essential factor, different identity essential factor in a concrete race group.

在每一个族群的认同中并非都具备所有的族群(来源:A7646BC论文网www.abclunwen.com)认同要素,而不同的认同要素在具体的一个族群的认同中起的作用也各不相同,族群认同具有多样性。

The purpose of this study is to explore the determinants of young consumers' first vehicle purchases by delaminating the factors that general consumers concern about when buying a car. A questionnaire is designed with Analytic Hierarchy process to elicitate young consumers' opinion to analyze the salient determinants of young consumers' first purchase of vehicles. Statistical variables under different populations can reveal the characteristic of each categorized group. At last, by analyzing and generalizing the outcomes, suggestions can be made for domestic automobile companies to effectively limited resources and set related marketing strategies.

藉由一般消费者在购买汽车时会重视的关键因素加以层级化后,设计出AHP问卷以调查了解初次购车年轻族群的意见,期望透过初次购车年轻族群的角度,分析出影响年轻初购族群购车决策的关键因素及其权重,并对整体购车关键决策因素权重进行分析研究,也经由不同的人口统计变数,得出各分类族群的特徵,最后经过分析归纳结果,提出结论与建议,供给国内汽车厂商在未来资源配置上及相关行销策略拟定上的参考。

Clarifying the ethnic boundary must focus on inner and outer sides, the inner is essential ethnic factors, or the ethnic culture characteristics, which we call primordialism/essentialism, while the outer is the relationship between other ethnic groups and the one of "my" own, the affection which is caused by other ethnic groups to "my" group, and the interactions among several ethnic groups.

族群认同的起因产生于边界的模糊与争执,族群边界的澄清须从内外两方面着手,内是族群本身的内在特征,也即本族群的构成要素;外是他族与我族的关系、他族对我族所造成的影响,以及族群间的互动。

Over the history of Hainan, the residental flow with striking group characteristics among these ethnic groups is forged due to the development socially and economicly as well as the power rise and fall between these groups etc.

海南是一个多族群共同生活着的岛屿,在海南历史上,由于社会经济的变化以及族群之间势力的消长等多种因素,这些族群在海南岛内形成人口流动,并且这些人口流动带有鲜明的族群特征。

Then, interviewees are acculturated with different ethnic culture, especially the women must be adapted to the husband's family. The aspects of acculturation are different between the Hakka women and the Hokkien women, depend on the Hakka dialect, the stereotypes of Hakka people and the imbalance power relations of ethnic groups in the society.

此外,受访者普遍受到闽客交融的文化影响,特别是女性在家庭的生活适应上要做较多的牺牲,以顺从夫家,而闽客族群在文化影响层面上不同,族群边界移动的方式也有差异,特别与传统客家族群的负面刻板印象或现今社会结构的闽客族群情势有关。

Divided by the time of GaiTuGuiLiu, Chapter II briefly backtracks the historic relations of Tujia and Miao in Xiang xi from Chieftain period to the foundation of New China, and sketches their cultural overall pictures, so as to contrast with the contemporary cultural interactions and relations. It has both displayed the characteristics and discovered the changes at different stages.

在湘西土家族、苗族族群关系史的追述中,以改土归流为界,重点从湘西土家族、苗族在全国和湘西族群结构中的地位演变、族群边界变化、族群文化互动三个角度来分析,既展示不同阶段的特点又发现其中的变迁。

In the early days of the ethnicity, they had no their own characters . So the body becomes main media of accumulating and transmitting memory, incorporeal memory plays a key role in safeguarding the self-representation of the ethnicity.

族群记忆的早期,即由先秦到隋唐时期,壮族族群生活在没有自己的文字符号的文化环境中,人的身体成为传递记忆的主要媒介,在跨文化的生存背景下,身体的记忆成为族群记忆的主要形态,对族群记忆的存续起着存续和维护作用。

Depending on the history of Zhuang , my thesis attempts to investigate the ethnic memory of Zhuang in an all-round way. The memory is very useful, because they contribute to forming the self-representation of the ethnicity. Have investigated the transmittance process in Zhuang society of ethnic memory in my thesis, which have offered comparatively rational exposition for history of Zhuang and current situation .

论文试图通过对壮族族群现存的为族群族群中的大多数所共享的记忆形态的历史性考察,以壮族族群的起源、发展、形成与延续为背景,探讨在几千年的历史时空变幻中,壮族族群的集体记忆经历了怎样的传递过程,以及这一过程对族群的自我表象施加了怎样的影响,从而为壮族族群自我认同的历史现状提供较为合理的解释。

On later stage of history of ethnicity, they have had their own characters . Gradually, the proportion of inscribed memory in ethnic memory increases. The inscribed memory has accelerated the completion of the self-representation of Zhuang.

族群记忆的后期,即由唐宋到明清、民国时期,随着壮族族群文字的发明和传播,刻写记忆在族群记忆中所占的比重逐渐增大,刻写的记忆以身体记忆前所未有的效率促成了族群自我表象的形成。

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