族类

The Axolotl which is also known as the Mexican neotenic mole salamanders belonging to the Tiger Salamder complex.

Axolotl也被称为墨西哥neotenic鼹鼠蝾螈属于老虎Salamder的族类。

Crisp curtains of cheap chintz hung from the tent-bedstead; festooned drapery of the same material shrouded the narrow window, shutting out the light of day, and affording a pleasant harbour for tribes of flies and predatory bands of spiders.

挂在帐篷式床架子上的廉价的印花皱布帐子；用同样的料子制作而成的、饰有花彩的窗帘，遮掩着狭窄的窗子，挡住了日光，为苍蝇和捕食的蜘蛛等族类提供了愉快的托庇之地。

As a rule, githzerai are closemouthed, keep their own counsel, and trust few outside their own kind.

依照传统，吉斯瑟雷人沉默寡言，排外，并很少相信非其族类的生物。

In reply to her mother's command and entreaty that she would behave more decorously, little Pearl paused to gather the prickly burrs from a tall burdock which grew beside the tomb.

于是她在死者的坟墓间蹦蹦跳跳，欢快雀跃地拽着她母亲走开了，她那出奇的劲头似乎说明她与那逝去并埋葬的一代毫无共同之处，也不承认她自己与他们同属一个族类。

In reply to her mother's command entreaty that she would behave more decorously, little Pearl paused to gather the prickly burrs from a tall burdock which grew beside the tomb.

于是她在死者的坟墓间蹦蹦跳跳，欢快雀跃地拽着她母亲走开了，她那出奇的劲头似乎说明她与那逝去并埋葬的一代毫无共同之处，也不承认她自己与他们同属一个族类。

In reply to her mothers command and entreaty that she would behave more decorously, little Pearl paused to gather the prickly burrs from a tall burdock which grew beside the tomb.

于是她在死者的坟墓间蹦蹦跳跳，欢快雀跃地拽着她母亲走开了，她那出奇的劲头似乎说明她与那逝去并埋葬的一代毫无共同之处，也不承认她自己与他们同属一个族类。

He allowed Mahabali to return to the spiritual sky to associate with Prahalada (the demoniac Hiranyashipu's pious son, also a descendant of the demon race) and other divine beings.

他允许大巴力回归到灵性的天空，与帕拉哈拉达联结（魔鬼哈拉雅斯普的虔诚儿子，也是一个魔鬼族类的下降）和其他的神人。

Our conscious dreaming interconnects our species to all others and all other species upon earth.

我们的有意识梦想使我们族类与地球上的全部其他族类相互联系在一起。

He became a human being that we might be divinized in him; he came to be in a woman and was begotten of a virgin in order to transport our errant race into himself and in order that from then on we may become a holy race and "partakers of the divine nature"(2 Pet 1:4), as the blessed Peter has written.

他成为人好叫我们能够在他里面被神化，他来到女人里面，为童女所生，好将我们这个悖逆的族类带进他自己的里面，并从那刻开始，我们能够变成神圣的族类和&神性的分享者&（彼后1：4），如同有福的彼得所写的。

He became a human being that we might be divinized in him; he came to be in a woman and was begotten of a virgin in order to transport our errant race into himself and in order that from then on we may become a holy race and 'partakers of the divine nature'(2 Pet 1:4) as the blessed Peter has written….

他成为一个人，好叫我们能在他里面被神化；他来到一个女人里，由童女而生，为了叫我们这个错谬的族类能被转移到他里面，并让我们能够成为圣别的族类，和'神性的分享者'（彼后1：4），如同有福的彼得所写的。。。。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。