族

On this issue, we mainly discuss from the three aspects, the same tomb, the same cemetery, the same armorial inscription were found different areas and reflected clan relationship.

关于这一问题，我们主要从同一墓葬、同一墓地、不同地区所见族徽文字及其反映的族氏关系三个方面进行了讨论，认为同一墓葬、同一墓地出土一种或几种族徽的现象，是族氏分化和族氏联合同时存在的反映，而属于不同时期的同一族徽在不同地区出现，大多是族氏迁移与流动的表现。

The expression of assembly structure based product structure labeled graph is proposed.The module partition method based on frequent subgraph mining is presented,and Apriori algorithm is applied to build the mapping between frequent subgrahs and product family modules.The structural correlation method of product family is presented,which includes the predefinition of the assembly structure of product family,the definition of the configuration relationships among producy family modules and the definition of the parameter correlations among producy family modules.

以成熟产品设计实例为分析对象，利用产品结构标号图描述其装配结构；提出基于频繁子图挖掘的产品族模块划分方法，建立频繁子图到产品族模块的映射关系；研究了产品族结构关联方法，包括产品族装配结构预定义、产品族配置关系定义和产品族参数关系定义。

War family, angel Fortunately, that actually like the human family, but the devil ape family, Scorpio family, are based on animal-wing Maronite state can occur ah, saying that with human family is the next of kin, blood is a bit frightening.

战族、天使族还好说竟很像人类，但是魔猿族、天蝎族、翼龙族可都是以兽态出现的啊，说与人族是近亲、有血缘关系实在有点骇人。

The Penobscot, Passamaquoddy, Micmac, and Maliseet tribes of Maine are known as the Wabanaki Indians, or "People of the Dawn."

缅因州内的皮纳布斯高族、帕萨马科迪族、米克马克族及马里细特族又名瓦班纳基族印地安人，或「黎明一族」。

Ethnic Composition: About 99% of ihe population are naiive Africans (Chewas, Nyanja, Lomwe, Yao, Sens and Turnbuka ethnic Groups), less than 1% is European and Asian.

民 族：大约99％的居民是班图语系黑人（包括契瓦族、尼昂加族、隆韦族、瑶族，桑族和蒂恩比卡族）、欧洲人和亚洲人约占1％。

Ethnic composition: Makua 47.3%, Tsonga 23.3%, Malawi 12%, Shona 11.3%, Yao 3.8%, Swahili 0.8%, Makonde 0.6%, Portuguese 0.2%, other 0.7%.

民 族：马库阿族占47.3％，佐加族占23.3％；马拉维族占12％，绍纳族占11.3％，瑶族占3.8％，斯瓦希里族占0.8％，马孔德族0.6％，葡萄牙人占0.2％，其它民族占0.7％。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

By choosing the special values of parameters in the hierarchy, the hierarchies of the general TD, TD, the general C-KdV and C-KdV can be obtained. In order to investigate the Hamiltonian structure of this soliton hierarchy, a new Lenard gradient sequence {Gj} and its corresponding 2×2 Lenard pair of operators are introduced.

对该方程族中的参数取不同的值，可得到广义TD族，TD族，广义C-KdV族和C-KdV族；为研究其Hamilton结构，通过定义新的Lenard递推序列{G_j}得到了该等谱方程族的2×2 Lenard算子对

Thousands of years ago, shortly after the fall of the Eldar race, the Eldar and Dark Eldar responded to their crisis in two very different ways. Where the Eldar tried to preserve their race through self-control and discipline, the Dark Eldar chose another route. The Dark Eldar believed that they could stave off the predations of the Chaos gods by giving them what they wanted: unceasing pain and blood. If the Dark Eldar could torture and slay the lesser races, then perhaps the Dark Gods would be satiated and ignore the Eldar race.

数千年前，在灵族刚刚经历了大灾难之后，黑暗灵族与方舟灵族对于他们所处的危机产生了截然不同的认识，方舟灵族认为只有自律和节制才能存续他们的种族，黑暗灵族却走了另外一条路线，他们认为他们可以通过提供毫不间断的痛苦和血祭来取悦混沌之神而避开他们的掠杀，如果黑暗灵族可以通过折磨或杀戮其他劣等种族，混沌之神或许会因为满意而放过黑暗灵族。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。