新来的

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not have been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could have noticed that their sentences weren't having the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't have these weapons at that time) and they might have taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects have been eaten up already, like the moon and the stars) leaving us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who have now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; leaving us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your smile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把"知识"搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把"知识"搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

The doorbell rings, and in walks a scruffy, sleepy-eyed Max Levchin, 32, who has trekked over from his new $5 million-plus home a few blocks away in Pacific Heights.

这时门铃响了，走进来一个邋里邋遢，睡眼惺忪的人。这人是麦克斯莱佛青，三十二岁，刚从他花了五百万新购的新家那儿来。他家不远，离这儿只有几个街区。

I want you to know who I really am I never thought I'd feel this way towards you And if you ever need someone to come along I will follow you, and keep you strong 旅はまた続いてく穏やかな日もつきはまた新しい周期で(Tsuki wa mata atarashii shuuki de)船を照らし出す祈りをささげて新しい日を待つ鲜やかに光る海その果てまで And every time I see your face, The oceans heave up to my heart You make me wanna strain at the oars, And soon I can see the shore 运命の舟を漕ぎ波は次から次へと私たちを袭うけどそれも素敌な旅ねどれも素敌な旅ね Dore mo suteki na tabi ne

我希望你能知道我的真实我从未想过我将要追随着你的方向但如果你需要有人来陪伴我将追随着你并使你坚强就算平淡安稳的日子里旅行也依然继续又一轮阴晴圆缺的月亮照亮了我的身影虔诚地祈祷着期待新的一天到来直到那闪耀着亮丽光芒的大海边际每一次我看见你的脸庞海洋奋力托起我的心脏你令我在荡桨时感到紧张转眼我竟看不到岸的彼方荡起命运的小舟虽然波浪一波一波地袭来这次仍是美好而奇妙的旅行每次都是美好而奇妙的旅行

Wake up americawe're all in this together it's ourhome so let's take care of ityou know that you want to, you know that you got towake up americatomorrow become the new dayand everything you do mattersyeah everything you do matters in some wayi know that you don't wanna hear itespecially coming from someoneso youngbut in the backseat they wanna hear itso come oncome onso come onwake up americawe're all in this together it's ourhome so let's take care of ityou know that you want to, you know that you got towake up americatomorrow become the new dayand everything you do mattersyeah everything you do matters in some way

美国醒来我们一起在这个这是我们的在家中，以便让我们照顾它你知道你想要，你知道，你得美国醒来明天成为新的一天和你所做的一切事宜是啊你所做的一切事情以某种方式我知道你不想听到这种说法非常是来自人这么年轻但在后座他们想听到等来的来吧等来的美国醒来我们一起在这个这是我们的在家中，以便让我们照顾它你知道你想要，你知道，你得美国醒来明天成为新的一天和你所做的一切事宜是啊你所做的一切事情以某种方式。

With the help of the theoretical resources of the theory of "consumer society" and the distinction between "the true needs"/"false needs", this paper tries to show that Marx's discussion of the civilizing tendencies of the capital and the limits latent within them inspires us to see that the civilizing tendencies revitalized in the form of consumer society are perhaps actually new forms of "barbarizing tendencies" of the capital, and only through combining itself with socialism can market economy overcome the tendency of its self-destruction.

二十世纪前期以来，消费主义文化，连同确定公民最低消费水平和增加政府公共开支的福利国家，参与有关工资的集体谈判或集体博弈的行业工会，帮助人们用明天甚至后天的钱来兑现当下的消费欲望的信用手段等等新制度新工具，被资本用来相当成功地克服其曾经被认为无法克服的生产过剩这个内在限制。但如果我们考虑到&需要&有真假之分这个问题的话，马克思关于资本&文明化趋势&及其内在限制的论述则提示我们，以消费社会形式重新获得活力的资本的&文明化&趋势，有可能隐藏着一种新形式的&野蛮化&趋势；市场经济或许只有与社会主义相结合，才不至于最终走向自我毁灭。关键词：资本，文明化趋势，限制，消费社会

In a database the concept of an example might change along with time which is known as concept drift When the concept drift the classification model built by use of old data is unsuitable for classify new data Therefore concept drift has become a hot issue in data mining in recent years Although many algorithms had been proposed to resolve this problem they can not provide users with the reason of concept drift However a user might be very interested in such rules For example doctors want to find what makes disease change; researchers want to know the reason of the variety of the weather; and decision makers would like to understand why a customer's shopping habit change In this thesis we propose a Concept Drift Rule mining Tree called CDR-Tree to solve this problem CDR-Tree can not only find the rule of concept drift also build the prediction model for both old and new data at the same time

无论在大型资料库或现实生活中，同一资料样本的概念有可能会随著时间的递移而改变，也就是产生所谓的概念漂移。当样本发生概念漂移时，由旧有资料所建构的分类模组将不再适用於预测新获得的资料，因此，近年来概念漂移已成为资料探勘中一项热门的研究议题。虽然已有？多学者提出不同的技术来解决概念漂移的问题，但是这些方法都是利用修正或重建的方式来产生适合新资料的预测模组，并无法提供造成概念漂移的原因。然而对使用者而言，其感兴趣的可能正是这些引起概念漂移的规则，如医生可能想了解引起疾病变化的主因、学者会想要知道气候转变的规则、或是决策者想找出顾客购物习惯改变的因素等。因此，本论文提出概念漂移规则探勘树( Concept Drift Rule mining Tree )，简称CDR-Tree，来解决这个问题。CDR-Tree不但能探测出造成概念漂移的主要原因，亦能同时建立新旧资料的预测模组以供决策者运用使用。

I want you to know who I really am I never thought I'd feel this way towards you And if you ever need someone to come along I will follow you, and keep you strong 旅はまた続いてく穏やかな日もつきはまた新しい周期で(Tsuki wa mata atarashii shuuki de)船を照らし出す祈りをささげて新しい日を待つ鲜やかに光る海その果てまで And every time I see your face, The oceans heave up to my heart You make me wanna strain at the oars, And soon I can see the shore

我希望你能知道我的真实我从未想过我将要追随着你的方向但如果你需要有人来陪伴我将追随着你并使你坚强就算平淡安稳的日子里旅行也依然继续又一轮阴晴圆缺的月亮照亮了我的身影虔诚地祈祷着期待新的一天到来直到那闪耀着亮丽光芒的大海边际每一次我看见你的脸庞海洋奋力托起我的心脏你令我在荡桨时感到紧张转眼我竟看不到岸的彼方荡起命运的小舟虽然波浪一波一波地袭来这次仍是美好而奇妙的旅行每次都是美好而奇妙的旅行

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not have been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could have noticed that their sentences weren't having the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't have these weapons at that time) and they might have taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects have been eaten up already, like the moon and the stars) leaving us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who have now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; leaving us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your smile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把&知识&搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We are mature enough now to stand the shock of learning that much of what we were taught in our youth was wrong, or improperly understood by those who were teaching it, or perhaps shaded a bit, the shading resulting from the personal needs of the teachers, who as human beings had a tendency to introduce some of their heart's blood into their work, and sometimes this may not h39e been of the first water, this heart's blood, and even if they thought they were moving the "knowledge" out, as the Board of Education had mandated, they could h39e noticed that their sentences weren't h39ing the knockdown power of the new weapons whose bullets tumble end-over-end (but it is true that we didn't h39e these weapons at that time) and they might h39e taken into account the fundamental dubiousness of their project (but all the intelligently conceived projects h39e been eaten up already, like the moon and the stars) le39ing us, in our best clothes, with only things to do like conducting vigorous wars of attrition against our wives, who h39e now thoroughly come awake, and slipped into their striped bells, and pulled sweaters over their torsi, and adamantly refused to wear any bras under the sweaters, carefully explaining the political significance of this refusal to anyone who will listen, or look, but not touch, because that has nothing to do with it, so they say; le39ing us, as it were, with only things to do like floating sheets of Reynolds Wrap around the room, trying to find out how many we can keep in the air at the same time, which at least gives us a sense of participation, as though we were Buddha, looking down at the mystery of your 56ile, which needs to be investigated, and I think I'll do that right now, while there's still enough light, if you'll sit down over there, in the best chair, and take off all your clothes, and put your feet in that electric toe caddy and slip into this permanent press hospital gown, to cover your nakedness-why, if you do all that, we'll be ready to begin!

现在我们已经足够成熟来承受学习的震撼，以此我们来嘲笑我们年轻时候的错误，或者错误地理解教我们的人，或者也许掩饰掉它，掩饰将使得我们更需要老师，他们就像人类的趋向来将他们的一些心血用在工作上，有些时候这些已经不是第一点水了，这是心血，甚至他们是在想他们把&知识&搬了出去，广泛教育形成，他们也许已经认识到他们的句子已经没有新武器的那样的震撼力了，新武器的子弹击倒了一个又一个（但是的确哪个时候我们没有那样的武器），他们也许会被考虑进基础性不确定的留给我们的项目（但是所有构思高明的项目早就被吃光了，就像星星之于月亮），在我们最好的衣服中，只有一件事情可以做，就像操纵有力的战争摩擦来反对我们的妻子一样，她正在完全醒来，滑进有斑纹的闹钟中，扯下羊毛衫，放在为完成的作品上，坚决拒绝在羊毛衫里穿任何凶罩，小心翼翼地想任何听众解释这个拒绝政治上的重大意义，或者观众，但不包括触抹者，因为这没有任何意义，所以他们说，不要管我，只有一件事情要做，就像雷诺茨？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。