新教的

Religon: About 50% of the population is Roman Cathotic, 20% Protestant, 10% Islamic and 10% javing animist belief.

宗 教：大约50％的居民信奉天主教，20％信奉基督教新教，10％信奉伊斯兰教和10％信奉原始宗教。

Now, Modernism is at the antipodes of sixteenth-century Protestantism.

现在，现代主义是在拓地的16世纪新教。

It does not appear in the Hebrew Bible and is placed with the Apocrypha in Protestant versions of the Bible.

它不会出现在希伯来文圣经，是放在与apocrypha在新教版本的圣经。

It does not appear in the Hebrew Bible, and it is placed with the Apocrypha in Protestant versions of the Bible.

它不会出现在希伯来文圣经，并把它放在与伪经在新教版本的圣经。

Arminianism is a distinct kind of Protestant theology for several reasons.

亚米纽斯主义是一种独特的新教神学有以下几个原因。

Many Protestant Christians do not realize that many things like the above mentioned Arminianism probably contributed in a substantial way in the development of the beliefs of the Church they attend!

许多新教教徒都没有意识到，很多事情一样，上述arminianism可能贡献，在大幅方式，在发展的信念，教会他们出席！

Its canonicity, however, is not accepted by the Protestant churches.

它的正规，但不被接纳，由新教教堂。

Europe was split in a war between Catholic countries and Protestant countries: the Catholic side included Spain and Italy and most of France, while the Protestant opposition included many of the German states of the Holy Roman Empire, as well as the Netherlands, embroiled in a bloody battle for independence with its Spanish Hapsburg overlords.

欧洲是分裂的国家之间的战争天主教和新教国家：天主教方包括西班牙，意大利和法国的大部分，而新教反对包括德国的许多国家的神圣罗马帝国，以及荷兰，卷入血战的独立与西班牙哈布斯堡霸主。

These Protestant Teutons and semi-Teutons claim to be leaders in modern civilization: to possess the greatest wealth, the best education, the purest morals; in every respect they feel themselves superior to the Latin races who still profess the Catholic religion, and they ascribe their superiority to their Protestantism.

这些新教日尔曼和半日尔曼人声称自己是领导人在现代文明的：拥有最大的财富，最好的教育，道德的纯洁；在各方面都觉得自己优於拉丁美洲的比赛谁仍然信奉天主教，他们赋予他们的优势，他们的新教。

Here Augustine's influence has meant that the Western churches, Catholic and Protestant alike, are partners in a theological tradition which values legal categories of thought and metaphors as the most fruitful way of talking about the relationship between God and the world, and which therefore regards justification as the central soteriological issue, even if Catholic and Protestant interpret Paul's teaching differently.

在这里，奥古斯丁的影响，这意味著西方教会，天主教和新教一样，是合作夥伴在神学传统价值观法律类别的思想和隐喻作为最有成效的方式谈论上帝之间的关系和整个世界，并因此认为理由作为中央soteriological问题，即使天主教和新教解释保罗的教学有所不同。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。