新教的

Agricola, who was undoubtedly anxious to defend and justify the novel doctrine of his leader upon the subject of grace and justification, and who wished to separate the new Protestant view more clearly and distinctly from the old Catholic doctrine of faith and good works, taught that only the unregenerate were under the obligation of the law, whereas regenerate Christians were entirely absolved and altogether free from any such obligation.

阿格里科拉，谁无疑是急欲捍卫和证明小说的教义，他的领袖后，受到的宽限期和理由，以及谁愿意单独的新新教的看法更清楚和明显的从旧的天主教教义的信仰和良好的工程，教导只有unregenerate下的义务，法律，而再生基督信徒被完全免除，并完全，不受任何这种义务。

Although Anabaptism gave birth to no major Protestant tradition, its rejection of the Constantinian state - church and all its works (endorsed unreservedly by all three primary Protestant traditions) became in time the common property of most of Protestantism, especially outside Europe.

虽然Anabaptism生下没有发生重大的新教传统，它拒绝君士坦丁状态-教会和所有的作品（毫无保留地赞同所有三个主要的新教传统）成为时间的共同财产大部分新教，尤其是欧洲以外地区。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

As can readily be seen, the two general remarks just made simply set forth the elementary canons of historical criticism; and they would not have been dwelt on here were it not that they have been very often lost sight of by Protestant scholars, who, biased by their desire to disprove the Catholic doctrine of the inspired character of Ecclesiasticus, have done their utmost to depreciate the doctrinal and ethical teaching of this deuterocanonical book.

由於可以很容易地看到，两名一般刚才的发言只是提出了基本准则的历史的批评，他们就不会谈到这里，如果不是，他们都非常往往忽略了新教的学者，谁，有偏见他们的愿望反驳天主教教义的激励性质的Ecclesiasticus ，付出了很大的努力贬值的理论和道德教育的deuterocanonical书。

And its sections on baptism and the Lord's Supper expound the views, mediating between Catholic sacramentalism and Protestant mere symbolism, which Luther developed fully in lengthy theological works.

和其区段上的洗礼和上帝的晚餐阐述的意见，调处之间的sacramentalism天主教和新教的仅仅是象征意义，路德发达国家充分冗长的神学思想建设工程。

H Wace, Principles of the Reformation; EG Leonard, A History of Protestantism; W Pauck, The Heritage of the Reformation; J Dillenberger and C Welch, Protestant Christianity Interpreted through Its Development; P Schaff, A History of the Creeds of Christendom, I, III; RN Flew and RE Davies, eds., The Catholicity of Protestantism; JH Nichols, Primer for Protestants; W Niesel, Reformed Symbolics: A Comparison of Catholicism, Orthodoxy and Protestantism; L Bouyer, The Spirit and Forms of Protestantism; E Troeltsch, Protestantism and Progress; P Tillich, The Protestant Era; CS Carter and GEA Weeks, eds., The Protestant Dictionary; JS Whale, The Protestant Tradition.

H Wace ，原则改革；乙二醇伦纳德史新教； W Pauck ，传统的改革； J Dillenberger和C韦尔奇，解释基督教新教通过其发展； P沙夫史信仰的基督教，我三；考试弗卢和RE戴维斯合编。，在天主教的新教；红尼科尔斯，引为新教徒； W Niesel ，归正符号：一个比较天主教，东正教和新教； L Bouyer ，精神和形式的新教；电子邮件Troeltsch ，新教和进展； P蒂利希，新教时代；政务司司长卡特和全球就业议程周合编。，新教词典；江苏鲸，新教传统。

The Reformation was essentially a revival of Paulinism, for the distinctive Pauline doctrine of justification by faith was and has remained for all Protestant churches "the article of faith by which the Church stands or falls".

改革基本上是一个复兴的Paulinism ，独特的保学说的信仰的理由是，并一直为所有新教&的文章的信仰，其中教会主张或瀑布&。

During the debates in Parliament it was observed that the proposed formula effectively debarred Catholics from the throne, whilst it committed the king to no particular creed, as no man knows what the creed of a faithful Protestant is or should be.

在议会辩论中有人认为，拟议的公式有效地禁止天主教徒的宝座，而它承诺的国王没有特别的信仰，因为没有人知道什麼是对的信仰新教的忠实或应。

In 1590, Salzburg, almost all Protestant faith of families forced to flee their homes and families in less than 15-year-old children must stay, the family adopted by the Catholic Church. 1731 Archbishop Feiermian Liao Bo Dean of the East [11] developed the so-called "immigration policy", again to expel the 20,000 Protestants of Salzburg, the late autumn season the same year, another 4,000 women Slavery and farm workers were arrested and deported, expelled the following year began manual workers and farmers, about one-quarter of the deportees died in exile on the road.

在1590年前，萨尔茨堡几乎所有信仰新教的家庭被迫背井离乡，而这些家庭中不足15岁的孩子必须留下来，交由天主教家庭领养。1731年大主教菲尔米安的利奥波德·安东[11]制定了所谓的&移民政策&，再次驱逐了2万萨尔茨堡的新教徒，同年的深秋季节，又有4000名女奴和农场工人被逮捕并驱逐，第二年又开始驱逐手工工人和农民，约有四分之一的被驱逐者在放逐的路上死去。

This, indeed, ever since Luther's famous tract, The Babylonian Captivity of the Church (1520) had been the main point of the Protestant assault, in this sense, that what was challenged here was what every man could appreciate immediately, namely, the actual practice of the religion instituted by Christ our Lord.

这确实，自从路德著名的道，巴比伦圈养的教会（ 1520 ）一直是主要的新教的攻击，在这个意义上说，这是什麼挑战，在这里就是每个人可以欣赏立即，即实际实践基督宗教所建立我们的上帝。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。