新教的

When I got together with 25-year-old former basketball star Michael Evans a couple of weeks ago, his conundrum (described in my previous column) was how to continue to lead a travel basketball team comprised of five Catholic and five Protestant high school boys in Belfast, Northern Ireland, with limited money, insufficient resources, a demanding job as an overnight journalist with Cablevision Systems' News Channel 12, and virtually no spare time.

当我几周前和这位25岁前篮球明星Michael Evans会面时，他的难题是如何在有限的金钱、不足的资源情况下来继续带领来自北爱尔兰贝尔法斯特的五名天主教、五名新教高中生共同组成的国外篮球队。作为一名在Cablevision Systems新闻频道12的晚间记者，这项工作是苛刻的、基本没有空闲时间。

The century's greatest Protestant theologian, Karl Barth of Switzerland, has consistently warned his fellow churchmen that God is a "wholly other" being, whom man can only know by God's self-revelation in the person of Christ, as witnessed by Scripture.

本世纪最伟大的新教神学家，瑞士的 Karl Barth 曾不断的警告他的同伴们说上帝完全是另一种不同的存在，人们只能通过他在《福音书》中的自我表露出的救世主这个人来知晓他。

Basing on a variety of source material and research achievement home and aboard,this paper attempts to describe the origins of the catholic survivalism and growth through the rooted culture and faith system during the late Middle Age,inadequate colonization policies, uninterrupted contest and economic policics.It is an inflection of the economic and political interations between the edge areaand the core area and outbreak in the form of religion.

本文主要以原始档案为基础，同时借鉴其它国内外已有的研究成果，通过考察爱尔兰天主教问题的历史渊源、嬗变、勃兴和爱尔兰天主教激进化转型的历史过程，认为爱尔兰天主教能够在大英帝国得以生存并发展壮大，根源于爱尔兰中世纪后期根深蒂固的文化信仰体系、新教不完全征服政策、外部势力有力支持、天主教徒长期反抗和经济上的不平衡政策，这实质上是不列颠空间整合过程中，边缘地区与核心地区之间的经济政治互动以宗教形式的集中爆发。

Often interpreted as an argument with the ghost of Marx and an idealistic alternative to Marx's materialism, The Protestant Ethic, like all of Weber's work, was, rather, a challenge to deterministic and unilinear theories of all kinds.

《新教伦理》常常被视为与马克思观点的一场对话，是对马克思的唯物主义的一次理想化的变通，但该书像所有韦伯的著述一样，其实是对形形色色的鼓吹决定论和线性发展论的理论的挑战。

The scholars bothabroad and at home acforowledge that the contribution is positive, but neither ofthem has written worde about it systemaheally This thesis holds that firstly,indivdealism (the central principal of liberalism)is derived from the doctrine of"Justification by Faith"of Protestribe,"Justification by Faith"unboundpeoplefrom the yoke of Catholicism.

本文认为：首先，新教思想中的"因信称义"教义，粉碎了天主教会对信徒的控制，使平信徒可以按照自己的经验和理性来解释《圣经》，这种神学上的个人主义在世俗层面上的应用为自由主义的核心原则—一个人主义奠定了基础。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧，优素福认为，圣经词汇的内在新教传统-&乐土&，&选择的人，&&耶路撒冷&-并应用到不同的，常常争夺，英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

A natural anxiety to escape the awful consequences of determining a particular act to be mortally sinful, and a desire, equally intelligible, to assist the Roman Catholic Church in its conflict with Protestantism by disburthening it of an inconvenient theory, were the motives which impelled the authors of the Casuistical philosophy to the invention of an elaborate system of criteria, intended to remove immoral actions, in as many cases as possible, out of the category of mortal offences, and to stamp them as venial sins.

迫使诡辩哲学的著者发明一套精密的规范体系，以便在尽量把不道德行为从不可赦犯罪的范畴中移出来，并把它们定为可赦之罪，其动机之一是出于一种自然的渴望，想要避免把一种特定行为定为不可赦罪的可怕后果，另一种动机是出于一种同样地可以体会的愿望，就是为天主教会解除一种不便的理论，来帮助罗马天主教会在和基督新教进行的冲突中取得胜利。

An 18th-century English song,"The Vicar of Bray", tells of a country clergyman who changed his allegiance with the times, Romish under James II, strongly Protestant under the Hanoverians, through every other point of the ecclesiological compass.

一首名为&布雷的牧师&的18世纪英国歌曲讲述了一个乡村的神职人员如何随着时代的变化改换他效忠的对象：在詹姆士二世时他忠于天主教，汉诺威王室统治时他又成了坚定的新教教徒，直到他前后效忠了基督教里所有的教派。

The more theological and religious form of Liberal Catholicism had its predecessors in Jansenism and Josephinism; it aims at certain reforms in ecclesiastical doctrine and discipline in accordance with the anti-ecclesiastical liberal Protestant theory and atheistical "science and enlightenment" prevailing at the time.

更多的神学和宗教的形式，自由天主教了它的前辈在詹森主义和josephinism ；它的目的是在某些改革，在教会的原则和纪律，按照反教会自由新教理论和无神论的&科学与启示&普遍在时间。

To someone of Emerson's generation, European thought and writing was almost all there was; Puritan sermons, Benjamin Franklin's blithe compositions, the Founding Fathers' chiselled eloquence, Washington Irving's sketches, and James Fenimore Cooper's Leatherstocking Tales—all were easily overlookable by a serious American aspirant to high thought and poetry in the early nineteenth century.

对于一个爱默生的同代人，欧洲思想和文学几乎无处不在；新教伦理、本杰明·富兰克林的幽默小品文、国父们的精辟雄辩、华盛顿·埃尔文的见闻录和詹姆斯·费尼莫·库珀的皮袜子故事集——在十九世纪早期，所有的这些都很容易被一个认真追求高尚思想和诗歌的美国抱负所忽视。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。