新教的

In his Conspiracy Against the Liberties of the United States , Morse wrote: Surely American Protestants, freemen, have discernment enough to discover beneath them the cloven foot of this subtle foreign heresy. They will see that Popery is now, what it has ever been, a system of the darkest political intrigue and despotism, cloaking itself to avoid attack under the sacred name of religion.

在他的著作《外国阴谋美国的自由》（ Conspiracy Against the Liberties of the United States ）中，他写道：当然，美国的新教教徒，自由民有足够的洞察力去发觉那些外国异教徒在他们眼皮底下搞破坏，他们会明白天主教会无论过去还是现在，都一直是最邪恶的且已经体制化了的政治阴谋家和独裁者，只不过利用'宗教' 这一神圣的幌子来保护自己不受攻击。

Differing interpretations of the same Bible have produced the most divided movement of any in the great world religions, as hundreds of sects in at least a dozen great Protestant families of churches (Anglicanism, Congregationalism, Methodism, Presbyterianism, Lutheranism, the Baptist churches, and the like) compete in free societies.

不同的解释相同的圣经产生的最除以任何运动中的伟大的世界宗教，数百名教派至少有十几种伟大的新教家庭教会（ Anglicanism ，公理，循道，长老，路德教的浸信会教堂，并等）在自由竞争的社会。

Presbyterianism in a wide sense is the system of church government by representative assemblies called presbyteries, in opposition to government by bishops, or by congregations (congregationalism, independency), in its strict sense, Presbyterianism is the name given to one of the groups of ecclesiastical bodies that represent the features of Protestantism emphasized by Calvin.

长老会在广泛意义上的制度是教堂的政府代表呼吁presbyteries集会，反对政府的主教（主教制度， prelacy ），或由教会，在其严格意义上说，长老会的名称是考虑到一个教会团体的代表机构的特点，强调了新教加尔文。

After the transplantation of European Protestantism on American soil, the idiosyncratic environmental factors, such as the huge size of the colonies, the multiplicity of religious denominations, and the religious revivalism of the early eighteenth century, contributed to the establishment of democratic theology and democratic ecclesiology.

欧洲新教在传入美洲以后，受到当时环境（如开发地的广大、种族与宗教派别的多样性、以及十八世纪初期宗教大复兴运动）的影响，促成了美国宗教体系中民主神学和民主教权的出现，影响到美国人民选择了独立的道路以及民主政府的体制。

The western invasion bombed the door of modern China's history, as early as the beginning of 19c, the Protestants came to China exerted themselves to change Chinese traditional values and cultural concepts for their Christ evangel communication, so newspapers, as a new pattern of modern medium, became one of the important means used by the Protestants in China.

西方列强侵略的炮火轰开了中国近代史的大门，早在19世纪之初就开始了对华传教活动的西方新教传教士从传播基督福音的目的出发，着力想改变中国人传统的价值观和文化观，作为传播文化的近代新型媒介——报刊——就成为了传教士在华活动的重要方式之一。

In Catholic tradition, both before and after the creation of Protestant churches, clergy have claimed to be the sole authority in church government and doctrine as well as the only exerciser of sacramental power.

在天主教的传统，之前和之后都创造新教教会，神职人员都声称是唯一的权威，在政府和教会的教义，以及作为唯一的练功人的圣事的权力。

When about the year 1580 certain English Catholics, under stress of grievous persecution, defended the lawfulness of attending Protestant services to escape the fines imposed on recusants, the Jesuit Father Persons published, under the pseudonym of Howlet, a clear exposition of the "Reasons why Catholiques refuse to goe to Church".

当关于1580年的某些英语天主教徒，在压力下的严重迫害，辩护的合法性，出席新教服务，以逃避罚款，对recusants ，耶稣的父亲人士发表后，根据化名的howlet ，明确阐述了"的原因catholiques拒绝专家组教会"。

The concept of the millennium and the apocalypse referred to in Revelation has been an important part of certain Christian sects, but it has held less significance for most Roman Catholic and Protestant groups. Believers in Christian millennialism differ about when Christ will return to earth, how the millennium will start, and the nature of the millennium.

的概念，在千禧年的启示中提到在启示一直是一个重要的部分，某些基督教教派，但也有少举行的意义对于大多数罗马天主教和新教团体的信徒们在基督教millennialism不同，约当基督将返回地球，又如何千禧年会开始，和大自然的千年。

The later years of his tenure of office were darkened by the consequences of the king's Revocation of the Edict of Nantes in 1685, which ended the toleration of Protestantism in France for many years to come.

他的任期的晚年是在1685年昏暗的后果国王的南特敕令的撤销，从而结束多年来在法国的新教容忍来。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧，优素福认为，圣经词汇的内在新教传统-"乐土"，"选择的人，""耶路撒冷"-并应用到不同的，常常争夺，英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。