新教的

The Challenges to America's National Identity (2004) he challenged the reigning orthodoxy of multiculturalism, pointing out that American civilisation is the product of Anglo-Saxon Protestant culture, and warning that the huge influx of Latinos threatened to unmoor it from its roots.

The Challenges to America's National Identity）（2004）中，他对主流的多元文化主义正统观念提出质疑，指出美国文化是盎格鲁-撒克逊新教文化的产物，并警告说拉丁裔新移民的大量涌入会将美国文化连根拔起，直至消亡。

But by the 20th century, the great Protestant critic Rudolf Bultmann of Marburg University had concluded that such quests were fruitless. The Bible is so much an article of faith, so laden with unprovable events and legends, he contended in 1926, that we can now know almost nothing concerning the life and personality of Jesus.

但是到了20世纪，玛尔堡大学的著名新教批评家Rudolf Bultmann认定那些研究是白费心机。1926年他声称，圣经主要是关于信仰，里面充斥着无法证明的事件和传奇，使得我们如今对耶稣的生平和个性几乎一无所知。

Local authorities' handling of unregistered Protestant groups varied in different regions of the country.

地方当局的处理未登记的新教团体在不同地区不同的国家。

This is the thought of Sabatier and of Buisson, theologians of the liberal Protestant school --"I am a man, and nothing Divine is foreign to me".

这是思想的sabatier和buisson ，神学家的自由新教学校-&我是一名男子，并没有什麼神圣的，是国外对我&。

That the Church is infallible in her definitions on faith and morals is itself a Catholic dogma, which, although it was formulated ecumenically for the first time in the Vatican Council, had been explicitly taught long before and had been assumed from the very beginning without question down to the time of the Protestant Reformation.

该教堂是犯错的在她的定义，对信仰和道德本身就是一个天主教教条，其中，虽然它是制定ecumenically为第一次在梵蒂冈的理事会，已明确教导之前很久，并已承担从一开始就没有问题到时候，新教改革。

Protestant and Liberalistic critics also are greatly at variance as regards the time of the composition of the First Gospel.

新教和自由主义的批评者也有很大差异的关於时间的组成第一福音。

In 1743, German Protestant Paul Ernst Jablonski argued Christmas was placed on December 25 to correspond with the Roman solar holiday Dies Natalis Solis Invicti and was therefore a "paganization" that debased the true church.

在1743年，德国新教保罗恩斯特雅布隆斯基认为圣诞节放在12月25日，以符合太阳能罗马假日称为dies natalis索利斯Invicti ，因此是& paganization &的庸俗的真正的教堂。

What is called by many"the Protestant ethic"was clearly descriptive of the dominant mood in prerevolutionary New England.

什么是所谓的许多&新教伦理&的提法显然是叙述性的主导情绪prerevolutionary新英格兰。

Tawney basically agreed with Weber, although he put less emphasis on the causal relationship between Protestantism and capitalism and less emphasis on the Calvinism.

tawney基本上同意与韦伯，虽然他提出的较少强调之间的因果关系新教与资本主义的少侧重于加尔文。

At the same time there has been some movement in evangelical Protestantism to adopt Thomistic philosophical principles for purposes of apologetics and theological enhancement, eg, by Norman L Geisler.

在同一时间内已经取得了一些运动的福音派新教采取thomistic哲学原理为目的的护教学与神学的提升，例如，由诺曼升geisler 。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。