新教教义

Agricola, who was undoubtedly anxious to defend and justify the novel doctrine of his leader upon the subject of grace and justification, and who wished to separate the new Protestant view more clearly and distinctly from the old Catholic doctrine of faith and good works, taught that only the unregenerate were under the obligation of the law, whereas regenerate Christians were entirely absolved and altogether free from any such obligation.

阿格里科拉，谁无疑是急欲捍卫和证明小说的教义，他的领袖后，受到的宽限期和理由，以及谁愿意单独的新新教的看法更清楚和明显的从旧的天主教教义的信仰和良好的工程，教导只有unregenerate下的义务，法律，而再生基督信徒被完全免除，并完全，不受任何这种义务。

There is a certain logical nexus between these three forms of the Protestant doctrine of justification that would seem, to have its natural outcome in the assertion of Antinomianism.

是有一定的逻辑之间的联系，这三个形式的新教教义的理由，这似乎，有其自然的结果，在断言

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击，这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色，教会没有资格成为一个法权单元，不能谋取世俗利益，因为灵魂的得救依赖的是内心的信仰，新的教会使无形的，不可能成为一个世俗机构；这种新教教义同时引发了对旧有的法权秩序合法性的质疑，这导致了旧秩序的重大转变。

Erasmus contributed to the formation of protestant doctrine and his contribution can't be neglected.

因此伊拉斯谟对于路德新教教义的形成做出了不可忽视的贡献。

Particular attention must be given to the doctrine of papal infallibility, and the Protestant doctrine of the sufficiency and supremacy of Scripture.

特别注意必须考虑到的教义教宗infallibility ，和新教教义的充分性和至高无上的经文。

There is no place for the Blessed Mary in Protestantism, but Anti- Reformation pushed the devotion to another extreme, it led to Mariolatry, which is criticized by rationalists. Several Apparitions in 19th and 20th Century caused new upsurge to devoting the Virgin. Vatican also established the "Immaculate Conception"(in 1854) and the "Assumption"(in 1950) as dogma.

在新教信仰和神学中没有玛利亚的位置；而天主教为了对抗新教的冷淡和忽视，将圣母崇拜推向另一个极端，遭到18世纪兴起的理性主义的抨击。19世纪的几次显圣引发了圣母崇拜的新热潮，教廷也于1854年和1950年将玛利亚"无染原罪"和"灵肉升天"确立为教义。

Presbyterianism is a severe form of Protestantism, founded in the sixteenth century and following the teaching of the French reformer Calvin.

长老会教义是新教教义的一种严格形式，它在16世纪中叶创立，遵从法国改革者凯尔文的教义。

Catholic doctrine became firmly rooted in the soil of Hellenism; and thus an essentially pagan idea was forcibly imposed on the churches beginning with the Constantinian period.

在[def=%E5%AE%97%E6%95%99%E6%94%B9%E9%9D%A9]宗教改革时期，[def=%E6%96%B0%E6%95%99]新教改革家[def=%E5%8A%A0%E7%88%BE%E6%96%87]加尔文进一步说明三位一体的教义，故此这也是新教信仰的一部分。

Yet his son Charles, nettled by the censure, drew towards the Protestant doctrines.

然而，他的儿子查尔斯，急了训斥，并提请对新教教义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。