新教徒的

The Whig were those who opposed absolute monarchy and supported the right to religious freedom for Nonconformists.

辉格*人是指那些*绝对王权，支持新教徒宗教*权利的人。

Some writers, mainly Protestant, have tried to erase from Adoptionism all stain of the Nestorian heresy.

一些作家，主要是新教徒，都试图抹掉，从adoptionism所有染色的景教异端。

However, the strategy and rhetoric that these Puritans employed to construct their American identity were replicas of those employed by the Anglicans in their effort to construct an identity for the English as God's chosen people in a fight against the Antichristian influence of the Roman Catholic Church.

然而清教徒移民建构认同的策略，实系挪用自十六、十七世纪时英国新教徒建构自我与英国国家认同的策略，只不过不同於移民美洲的清教徒，英国新教徒自视为上帝的选民，反基督的他者则是罗马天主教。

Both Wasp and Episcopalian, he spent nearly half a century at Harvard and is descended from several generations of Harvard men.

作为盎格鲁撒克逊白人新教徒后裔和美国新教徒圣公会教徒，他在哈佛大学度过了几乎半个世纪，他的几代祖先都是哈佛人。

RV Pierard, The Unequal Yoke: Evangelical Christianity and Political Conservatism; R Quebedeaux, The Young Evangelicals; R Webber and D Bloesch, eds., The Orthodox Evangelicals; RE Webber, Common Roots: A Call to Evangelical Maturity; RG Clouse, RD Linder, and RV Pierard, eds., The Cross and the Flag; SE Wirt, The Social Conscience of the Evangelical; RJ Sider, ed., The Chicago Declaration; CE Armerding, ed., Evangelicals and Liberation; MA Inch, The Evangelical Challenge; RK Johnston, Evangelicals at an Impasse: Biblical Authority in Practice; J Johnston, Will Evangelicalism Survive Its Own Popularity?

风疹病毒皮耶拉尔，不平等的枷锁：福音派基督教与政治保守主义与r quebedeaux ，这位年轻的新教徒与r韦伯和D bloesch合编，东正教新教徒；重新韦伯，共同的根源：打电话给福音成熟的RG clouse ，路linder及RV皮耶拉尔合编，十字架上的国旗；硒wirt ，社会良知的福音；的RJ sider ，版，芝加哥宣言；策armerding ，版，新教徒和人民解放；马英寸，福音派挑战；在RK约翰斯顿，新教徒处於僵局：圣经的权威，在实践中； j庄士敦，将evangelicalism生存自己的人气？

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

Throughout the Hundred Years' War (1337–1453) the duchy seesawed between French and English rule. England dominated Normandy for some 30 years until France gained permanent control in 1450. In the 16th century, Normandy, a Protestant stronghold, was the scene of much fighting between Catholics and Huguenots.

在一百年的战争岁月里(1337—。C1453)，这个公国忽尔归属英国，又忽尔被纳入法国的版图之中英国统制了诺曼底30多年，直到1450 年法国占领诺曼底为止。16 世纪的诺曼底，—新教徒的聚集地，经常发生天主教徒和胡格诺派教徒之间的斗争。

It undercut the argument for turning from violence to politics that had been sold to militant republicans: that the army would be reduced (as it has been, from a peak of about 30,000 soldiers to no more than 5,000) and a police service accountable to local politicians would replace the heavily Protestant RUC.

亚当斯认为，引兵入境是个巨大的错误，这种做法，对关于将暴力路线转成政治路线的讨论十分不利——共和军的好战分子们原本是得到承诺的：驻扎的军队数量会逐步减少（事实上，军队数量已经从顶峰时期的30，000降到了不及5，000），对当地政客们负责的警察部门将取代新教徒的北爱重装皇家警察部队。

All the same, they were still members of craft guilds, very like the other craft workers and small tradesmen who were the readiest converts to Protestantism and the most frequent victims of its suppression.

可是，他们仍旧是工艺同业工会的会员，很似其他工艺工人和小商贩，随时都会变成新教徒，在镇压新教徒时，亦随时成为受迫害的对象。

Nor was it the driving force for the Cecil family, more particularly William and his son Robert, in their decades of counsel to England's Queen Elizabeth I, a Protestant, and her successor, James VI of Scotland.

而塞西尔家族，尤其是威廉和他的儿子罗伯特，在他们为是新教徒的英国女王伊丽莎白一世以及她的继承人苏格兰国王詹姆斯六世作顾问大臣的十几年间，这也不是这个家族的驱动力。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。