新教徒的

Finally, I believe in an America where religious intolerance will someday end, where all men and all churches are treated as equals, where every man has the same right to attend or not to attend the church of his choice, where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind, and where Catholics, Protestants, and Jews, at both the lay and the pastoral levels, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

最后，我所信仰的美国，乃是一个宗教不宽容现象最终绝迹的美国——在这个国家里，所有的人、所有的教会平等相待；每个人都享有平等的权利自行决定是否参加教会。在这个国家里，没有所谓天主教的投票、没有所谓反天主教的投票、没有任何以宗教派别相区分的投票；在这个国家里，天主教徒、新教徒及犹太教徒无论是在世俗层面还是在属灵的层面上，都摒弃那种过去曾屡屡使他们的工作蒙污含垢的蔑视对立态度，而代之以促进美国人同胞情谊的理想主义。

By it a sinner, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God, and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for and hates his sins, as to turn them all to God, Eze 18:30,31 36:31 Isa 30:22 Ps 51:4 Jer 31:18,19 Joe 2:12 Joe 2:13 Am 5:15 Ps 119:128 2Co 7:11 purposing and endeavouring to walk with him in all the ways of his commandments.

Ps 119：6，59，106 Lu 1：6 2Ki 23：25 2 ），它是由一个罪人，走出了视线和责任感，不仅危险，而且也违反了脏和odiousness他的罪孽，为违反神圣性和正义的上帝的法规，一经逮捕他的慈悲在基督里，以这样的作为是忏悔，所以格雷乌斯和讨厌他的罪孽，使他们都向上帝，新教徒协会18：30，31 36：31伊萨30：22的PS 51：4哲31：18，19乔2： 12日乔上午02点13分下午5时15的PS 119：128 2co 7时11 purposing并设法以步行与他采取一切办法，他的诫命。

Second only to belief in the Bible as a mark of Protestantism is the conviction that humans are not saved by their merits or good works, as the 16th-century reformers heard Catholics claiming, but only "by grace, through faith." According to Protestants, God took the initiative in saving the world from sin through his activity in Jesus Christ, and even the faith that led people to believe in this activity was a gift, not an achievement. Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God--sober and hard-working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th-century Catholics were.

仅次于信仰在圣经中是一个标志，是新教的信念，人类是不会救自己的优点或好的作品，作为16世纪的改革者听到自称天主教徒，但只有&恩典，透过信仰&，但按照新教徒上帝采取主动行动，在拯救世界，从单通过他的活动，在耶稣基督里，甚至信仰，导致人们认为在这个活动中是一个礼物，而不是一项成就，尽管如此，但一致的新教教学就此事可能，新教文化往往产生切实strivers后上帝-清醒和辛勤工作的人，试图证明自己是上帝的选和传教士或其他领导人，他们似乎总是用法律在对待教会生活中，作为1 6世纪的天主教徒人。

A pseudo-Mysticism is also the logical outcome of the Fideism and evolutionistic Subjectivism of modern Protestants, inaugurated by Lessing (1728-81), developed by Schleiermacher (1768-1834), A. Ritschl (1822-89; cf. Goyau,"L'Allemagne Religieuse, Le Protestantisme", 6th ed., Paris, 1906), Sabatier, etc., and accepted by the Modernists in their theories of vital immanence and religious experience (cf. Encyclical "Pascendi").

伪神秘主义，也是合乎逻辑的结果的信仰和evolutionistic主观现代新教徒，开幕莱辛（ 1728年至1781年），开发的施莱尔马赫（ 1768年至1834年），甲里奇尔（ 1822年至1889年；比照goyau & l' allemagne religieuse ，乐protestantisme &，第六版，巴黎， 1906年），撒巴帖等，并接受了由现代在他们的理论具有重要的内在性和宗教的经验

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。