新教徒的

Like many Protestants, I easily assume the posture of one person alone with God, a stance that more and more I see as unbiblical.

像很多新教徒一样，我很容易设想出一个单独同上帝一起的人的姿态，在我看来是越来越不按照《圣经》约束的。

He religious settlement was unacceptable to both the extreme Protestants known as Puritans and to ardent Catholics.

她的宗教和解既不被极端的新教徒所接受，也不为虔诚的天

Elizabeth's religious settlement was unacceptable to both the extreme Protestants known as Puritans and to ardent Catholics.

伊丽莎白的宗教和解定位既不被极端的新教徒所接受，也不被虔诚的天主教徒所接受。

Protestant settlers brought the custom of a sunrise service, a religious gathering at dawn, to the United States.

移民的新教徒带着一个朝日崇拜的传统，也就是在黎明时分进行宗教集结的传统来到了美国

All nonpartisan surveys on the subject have found that Christians (Protestants, Catholics, Mormons, and others) and Jews, as well as members of many other religious traditions, are far more likely than secularists to say they're happy.

所有关于这一主题的无党派调查发现基督教徒(新教徒、天主教徒、摩门教和其他教会)与犹太教信徒，以及其他宗教传统的成员比现实主义者更有可能表示他们是幸福的。

It should be remarked that the first Protestants, without exception, pretended to be the true Church founded by Christ, and all retained the Apostles' Creed with the article "I believe in the Catholic Church".

应该说，第一次新教徒，无例外地，假装是真正的教会创办的基督，并保留了所有使徒信经的文章&我相信，在天主教会&。

She broke Mary's ties with Rome and restored her father's independent Church of England, i.e.

她的宗教和解既不被极端的新教徒所接受，也不为虔诚的天主教徒所接受。

Although it was from its outset a religious conflict between Protestants and Catholics, the self-preservation of the Habsburg dynasty was also a central motive.

尽管它以由新教徒和天主教徒之间的宗教冲突为导火线，哈布斯堡家族的自我保护同样也是其中的主要推动因素。

Queen Elizabeth I in England and Henry IV in France lived in a world where almost everybody was fanatical, either on the Protestant or on the Catholic side.

英国的伊丽莎白女王一世和法国的亨利四世生活的年代几乎人人都很狂热，无论是新教徒还是天主教徒。

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, Free at last!

当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：终于自由了！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。