新教徒的

Sadly, this term too often conveys the perception that American foreign policy is only worried about the freedom of Protestant evangelicals to proselytize and convert, disrupting the local culture and indigenous Christians.

"宗教自由"这个词让人想到，美国的外交政策只是关注福音新教徒会随便的改变自己的信仰，皈依别的宗教，从而冲击当地文化并影响土生土

Hence Catholics may not go the way of Rationalists and of Protestants in the matter of the so-called late and manifold redaction of Judges.

因此，天主教徒可能不会去的方式理性和新教徒在这件事的那些所谓下旬和多方面的节录的法官。

One notes its influence to a lesser extent after the Reformation in both Roman Catholic Neo - Thomist circles and among Protestants who emphasize the "unity" of the human race in the passing on of original sin.

1注意到它的影响力在较小的程度后，改革在这两个罗马天主教新保守主义-t homist各界和新教徒之间谁强调"团结"的人类在通过对原罪。

The impending marriage led to the gathering of a large number of well-born Protestants in Paris, who had come to escort their prince.

为了这场即将举行的婚礼，大批出身高贵的新教徒护送他们的王子来到巴黎。

The introduction of religion into politics raised the stakes considerably—the Protestant John Whitgift, Archbishop of Canterbury under Elizabeth I, warned that "disobedience to the prince in civil matters is disobedience to God."

宗教与政治的联姻曾大大地增加了其中的变数——伊丽莎白一世时期的坎特伯雷大主教，新教徒约翰？惠特吉夫特曾告诫过：在国家事务上违背君主，就是违背上帝。

Within this forum evangelicals seek to stabilize this emerging discipline with their biblical stress on the Christological center: the gospel has at its heart the affirmation that Jesus Christ alone is Lord and that he offers to enter the lives of all who come to him in repentance and faith.

在这个论坛新教徒设法稳住这一新兴学科与圣经胁迫对基督中心：福音已在其心脏的认定耶稣基督单是主，而且他提供进入生命的人都来给他的悔过书，并信仰。

Organizationally this spilt among largely northern fundamentalists was expressed on one hand by the American Council of Christian Churches (1941), which was ecclesiastically separatist in principle, and on the other by the National Association of Evangelicals (1942), which sought to embrace orthodox Protestants as individuals in all denominations.

在组织上，这泼其中主要是北部的原教旨主义有人表示，一方面，由美国基督教教会理事会（ 1941 ），这是ecclesiastically分裂主义原则，另一方面，由国家协会的新教徒（ 1942 ），它试图拥抱东正教基督徒作为个人，在所有的教派。

Since the 19th century there has been a certain amount of reconvergence in worship among ecumenically minded Protestants and Roman Catholics, with each side adopting some of the other's practices.

自十九世纪以来出现了一定数额的reconvergence在崇拜ecumenically志同道合的新教徒和天主教徒，双方互相采取一些其他的做法。

While this eschatological aspect has never been accepted by Protestants, it allows Catholics to preserve the unity of Christ's work and the sacrificial character of the service.

虽然这eschatological方面始终没有被接受，由新教徒，它允许天主教徒，以维护团结的基督的工作，以及祭祀性质的服务。

Despite this view, it could be that the intent of Protestants willing to learn Gaelic is merely to employ language and culture as an avenue for assertion of their own self-definitions on that piece of land—that is as an _expression of a distinctive "Northern Irelander" identity, and not a an affirmation of support for Irish nationalism.

尽管如此，那些愿意学习爱尔兰语的新教徒，可能只是想想透过语言文化，来确认自己在爱尔兰这块土地的定位，也就是「北爱尔兰人」的认同，而非表示支持爱尔兰民族主义。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。