新教会的

My name is XX,24 years old,Koreaner,and graduated from XX major on july this year.i have dad ,mom,and sister in my family.father is a worker in a airport,while mother is a teacher.i grew up at such traditional family,so parents were strict with me,they tought me much.until graduation from high school,I was able to enterYanbian University without parents' care.instead of feeling reluctant to part with parents,I was imvolved in new life rapidly.because of my lively personality and easy-going,teachers and classmates spoke highly of me.at other times,I loved reading and searching information in the internet.morover,I reinforced own Korean,english and computer competency continuously,took advantage of two years to study korean in the opportunity class,and then met many foreign friends to proceed mutual learning as partners.over my four-studing out of home,I cultivated strong characteristic,which made me overcome many difficulties from studying nad living.i majored in education technology ,the professional subjects contain three aspects about hardware and software on computer,education and use of multimedia,for example,OFFICE software,IMAGE-PROCE ING software,NLE software and various computer language,data organization,digit circuit,education,educational psychology,distance learning etc.i valuing practice often do come part-time jobs to accumulate some social practice experiences by making use of outside school hours ,except for the basic curriculums in the school.in my leasure time,I often go sporting,such as mountaineering,swimming,riding bicycle and so on,as well as paricipation some activities organized by sc

我叫XX，今年24岁，朝鲜族，今年7月毕业于XX专业。家庭成员有爸爸、妈妈和姐姐，父亲是一名飞机厂工人，母亲是一名人民教师，从小在这样传统的家庭中成长，父母对我的管教也很严格，教会了我许多做人的道理。直到高中毕业，离开父母呵护的臂膀来到了延边大学，没有对家的恋恋不舍，而是很快的融入到了新的生活中，由于我的性格活泼开朗并且随和，老师和同学们对我的评价也都非常好，平时我喜欢看书和上网浏览信息，另外不断加强自身的韩国语、英语和计算机能力，利用两年时间在补习班学习了韩国语，并认识了许多外国朋友结成partner互补学习，在外求学的四年中，我养成了坚强的性格，使我克服了许多学习上和生活中的一些困难。我的专业是教育技术学，专业课程包括计算机的硬件及软件、教育学和多媒体的使用三大方面。OFFICE软件、图象处理软件、非编软件以及各种计算机语言数据结构，数字电路，教育学、教育心理学、远程教育等。注重实践的我除了学校的基本课程外，经常利用课余时间做一些兼职以积累一定的社会实践经验，平时还喜欢做一些运动，例如登山、游泳、骑自行车等，并经常参加学校里组织的一些活动。开朗乐观是我对待生活的态度，吃苦耐劳是我对待工作的原则。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

This ascendancy of the milder school in moral theology over the more rigorous gained new impetus when Alphonsus was canonized and when the Church pointed out in particular that Divine Providence had raised him up as a bulwark against the errors of Jansenism, and that by his numerous writings he had blazed a more reliable path which the guides of souls might safely follow amid the conflicting opinions either too lax or too strict.

这种优势的学校，温和的道德神学的更严格的获得新的动力时，阿方被册封时，教会特别指出，神圣的普罗维登斯提出了他作为一个抵御错误的詹森主义，而且他的许多著作他开辟了更可靠的道路导游的灵魂可能因安全后续冲突的意见要么过於宽松或过於严格。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

The witness of the New Testament to itself: The first collections Those writings which possessed the unmistakable stamp and guarantee of Apostolic origin must from the very first have been specially prized and venerated, and their copies eagerly sought by local Churches and individual Christians of means, in preference to the narratives and Logia, or Sayings of Christ, coming from less authorized sources.

见证了新的佐证自己：一是收藏这些作品，其中具有鲜明的邮票和保证使徒的起源，必须从第一已特别珍贵和崇敬，其副本急切寻求的地方教会和基督徒个人的手段，在优先安排的说明，并logia ，或熟语基督的，从低核定的来源。

At its worst the pietistic tendency can lead to inordinate subjectivism and emotionalism; it can discourage careful scholarship; it can fragment the church through enthusiastic separatism; it can establish new codes of almost legalistic morality; and it can underrate the value of Christian traditions.

在其最坏的pietistic的趋势，可导致过度的主观主义和情；它可以阻止小心奖学金；片段，它可以教会通过热烈的分裂主义，它可以建立新的行为守则，几乎法律道德；并且可以低估的价值，基督教传统。

The weakness of the Byzantine Empire, the unfortunate rivalry between the Greek and Latin Churches, the schisms of Nestorius and Eutyches, the failing power of the Sassanian dynasty of Persia, the lax moral code of the new religion, the power of the sword and of fanaticism, the hope of plunder and the love of conquest - all these factors combined with the genius of the caliphs, the successors of Mohammed, to effect the conquest, in considerably less than a century, of Palestine, Syria, Mesopotamia, Egypt, North Africa, and the South of Spain.

疲软的拜占庭帝国，不幸之争，希腊和拉丁教会，分裂的nestorius和欧迪奇，没有权力的sassanian王朝的波斯，宽松的道德守则，新的宗教，权力剑和的狂热，是希望的掠夺和爱情征服-所有这些因素结合起来，同为天才的c aliphs，继承人穆罕默德，以效果征服，在相当程度不到一个世纪，巴勒斯坦，叙利亚，美索不达米亚，埃及，北非洲和西班牙南部。

As a liturgical festival, Thanksgiving in Canada corresponds to the English and continental European Harvest festival, with churches decorated with cornucopias, pumpkins, corn, wheat sheaves and other harvest bounty, English and European harvest hymns sung on the Sunday of Thanksgiving weekend and scriptural lections drawn from the biblical stories relating to the Jewish harvest festival of Sukkot.

17世纪初，英国的清教徒遭到迫害。1620年9月，102名清教徒登上&五月花&号帆船，于12月26日到达了美国的普利茅斯港，准备开始新的生活。然而，这些移民根本不适应当地环境，第一年冬天过后，只有50人幸存。第二年春天，当地印第安人送给他们很多必需品，并教会他们如何在这块土地上耕作。这一年秋天，移民们获得了大丰收，11月底，移民们请来印第安人共享玉米、南瓜、火鸡等制作成的佳肴，感谢他们的帮助，感谢上帝赐予了一个大丰收。自此，感恩节变成了美国的固定节日。

This ascendancy of the milder school in moral theology over the more rigorous gained new impetus when Alphonsus was canonized and when the Church pointed out in particular that Divine Providence had raised him up as a bulwark against the errors of Jansenism, and that by his numerous writings he had blazed a more reliable path which the guides of souls might safely follow amid the conflicting opinions either too lax or too strict.

这个崛起的温和学校在道德神学超过了更严格的，积累了新的动力，当阿方被册封的，并当教会特别指出，神普罗维登斯提出了他作为抵御错误的jansenism ，而且他的许多著作他开辟了更可靠的路径，其中导游的心灵可能后续平安中相互矛盾的意见，要么太松或太严。

The monthly meetings, composed of all the congregations within a definite circuit, judge of the fitness of new candidates for membership, supply certificates to such as move to other districts, choose fit persons to be elders, to watch over the ministry, attempt the reformation or pronounce the expulsion of all such as walk disorderly, and generally seek to stimulate the members to religious duty.

每月的会议，由所有的教会内的一个明确的电路，法官的健身新的候选国，供应证书，如移动到其他地区，选择合适的人是长者，观看了省，企图改革或宣布驱逐所有，如步行无序，一般寻求刺激成员的宗教责任。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。