新年的

"Nice-things stack-up" is not just a new-year custom, but also the life-long goal and the ultimate concern of many Chinese people.

"美好堆砌"并不单只是新年习俗，而是不少中国人终身追求的目标。是他们的终极关怀。

Part of my plan for the New Year is to stay in touch with everyone who writes to me.

我新年计划的一部分就是同给我写信的每一个人保持联系。

This comment alone tells us that we live in a global community straddling two worlds as we now look forward to the Chinese New Year and Spring Festival.

当然，这也表示在我们这个国际化的社区里我们从此刻开始期待中国传统的新年——春节。

It is believed the cleaning sweeps away bad luck and makes the house ready for good luck to enter.

因为我们相信这样可以赶走所有的厄运，迎接新年好运的到来。

However, Government was required to re-issue the ten-cent and five-cent notes in 1964 for the last time when the Royal Mint could not comply with the order for these coins to be issued for use during the Chinese New Year.

在一九六四年，皇家造币厂未能如约铸成足够数量的一毫和五仙的硬币，香港政府逼于再次发行丁一毫和五仙纸币以供农历新年期间应用，是该等纸币最后一次发行。

During Tet, almost all Vietnamese people like to hang Dong Ho folk paintings in their house.

在新年期间，大部份的越南人喜欢在家中挂上东湖村的传统画。

The 15th day of the new year is called the Lantern Festival, which is celebrated at...

我们有一个美好的夜晚在新年前夕。在第一天的春节，大多数人早早起床。。。该问题对你有帮助，那就收藏到

The New Year is the right time to make changes in our lives.

新年是让我们为自己的人生作出改变的大好时机。

Residents of Mandalay, Myanmar, participate in the Water Throwing festival marking the Buddhist new year.

意译：世界庆典图片集。居住在缅甸的曼德勒，参加这泼水节是在佛教徒的新年。

Photo of the Day: World Celebrations Residents of Mandalay, Myanmar, participate in the Water Throwing festival marking the Buddhist new year.

意译：世界庆典图片集。居住在缅甸的曼德勒，参加这泼水节是在佛教徒的新年。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。