斯诺

In China there was no theocracy of the kind respected and realized in the land of Hebrews, but the Chinese rulers of Zhou Dynasty followed a kind of uranocracy (Uranus, or Ouranos means heaven in Greek), which was much more loose and not hallowed so much by the absolute divine authority intervening always in the human acts.

在中国没有像希伯来那样的神权时代，而中国周朝的统治者奉行的是乌那诺斯统治，即天道统治（乌那诺斯在希腊文中意指天），这样的统治更加松散，也更少有神意绝对权力介入于人间社会行动。

In the view of historiography, the Hellenica Oxyrhynchia seems to be more reliable than Xenophon\'s Hellenica. Even though the Oxyrhynchus Historian hardly surpasses Thucydides, he seems to be superior to Xenophon.

从历史学的角度来看，《奥克西林库斯希腊志》似乎比色诺芬的《希腊志》更为可信，奥克西林库斯史家即使难出修昔底德之右，亦会是比色诺芬优秀的历史学家。

Out of gratitude King Pandion offered Tereus either of his daughters in marriage and the Thracian king chose Procne as wife.

出于感激，国王潘底翁让泰诺斯从自己的女儿中任选一位作他妻子。泰诺斯选择了普鲁丝妮。

Spann, 24, played in eight regular-season games last year and three in the postseason.Smith, 25, played in two games for New England in 2006 after being claimed off waivers from the Buffalo Bills. He had been re-signed by the Patriots in February.Nordin, 23, was signed as an undrafted free agent out of Northern Illinois in May.

24岁的斯潘恩上赛季打了8场常规赛和3场季后赛。25岁的史密斯与布法罗比尔队分道扬镳后，在2006年为新英格兰打了两场比赛，并在今年二月份的时候与爱国者队续约。23岁的诺丁来自北伊利诺州大学，今年五月他作为未被选秀的自由球员加盟爱国者队。

While this structure should provide a helpful model for readers in interpreting Gnostic documents, it is imperative to recognize the syncretistic nature of Gnosticism and the wide variety of forms which are evident.

虽然这种结构应该提供一个有用的模型，让读者在解释诺斯底文件，当务之急是认识到融诺斯替主义的性质和多种多样的形式是显而易见的。

Athena's name is possibly of Lydian origin.It may be a compound word derived in part from Tyrrhenian "ati", meaning "mother" and the hame of the Hurrian Goddess "Hannahannah" shortened in various places to "Ana". In Mycenaean Greek, She possibly appears in a single inscription in the Linear B tablets: A-ta-na-po-ti-ni-ja /Athana potniya/ appears on a text from the Late Minoan II-era "Room of the Chariot Tablets" in Knossos, the earliest Linear B archive anywhere.

雅典娜这个名字可能起源于利底亚，它是由第勒尼安语中的&ati&和胡里安人的女神&Hannahannah&名字的简化&Ana&拼合而成，在迈锡尼文明时期，起源于米诺斯王朝后期，位于科诺索斯的&战车铭文之室&的一则铭文中，雅典娜也许是以&A-ta-na-po-ti-ni-ja /Athana potniya&这个名字出现的。

Nicholas of Tolentino (d. 1305), John of Sahagún (d. 1479), and Thomas of Villanova d.

尼古拉斯的伦蒂诺（草1305 ），约翰哈冈（草1479 ）和托马斯的维拉诺瓦（草1555 ）。

Though these recensions of the "Acts of Peter" have been somewhat Catholicized, their Gnostic character is unmistakable, and they are of value for Gnostic symbolism.

，一，虽然这些recensions的&行为的彼得&已经有点Catholicized ，其特点是诺斯底无误，他们的价值，诺斯底的象徵意义。

There is a brief introduction about the development of western just view in Chapter one, among them it is a key about understanding of the social just concept and value judgment, which create the academic background for the just dispute of Rolls and Nozick, promise that will explain next at the same time; Chapter two in this text should explain emphatically, through the two theory frame exposition and comparative analysis, we can draw the conclusion that the essential of the dispute focuses on the value judgment of social justice, that is to say , it is the understanding to right " question ; It is the investigation of social background aboutthe dispute mainly in Chapter three, this shows , the thinking essences of any social justice are all demanded by the reform to the unreasonable social current situations , and this kind of reform often needs implementing to the system or system aspect, therefore the thinking to the theory needs putting in the specific social environment, only through this can we make the accurate judgment ; Begin from chapter four, it is the practical problem that the full text needs solved, namely the unjust problem existing in the transitional country. By probing into the reference meaning of just ideas between Roils and Nozick, and build up foreshadowing for the system of the last chapter; The last chapter, the corresponding solution has be put forward aimed at the origin of the unjust phenomenon that our society make the transition, namely under the background of system innovation, we should structure the scientific management mode, and realize from "good policy " to the basic " good at managing .

第一章简要的介绍了西方正义观的演变过程，其中关于社会正义概念的理解和价值判断是个关键，同时也是为接下来要阐述的罗尔斯、诺齐克正义观的争论创设一个理论的背景；第二章是本文要着重阐述的环节，通过对两者理论框架的阐述和比较分析，得出两者争论的根本还是社会正义的价值判断上，也就是对于&权利&问题的理解；第三章的设置主要对两者争论的社会背景的考察，由此可以看出，任何社会正义的思考实质都是对不合理的社会现状的改革诉求，而这种改革往往需要落实到体制或制度层面，因而对于理论的思考也需要放在特定的社会环境中，才能做出准确的判断；从第四章开始，是全文需要解决的实际问题，即针对转型国家在转型中存在的非正义问题，探讨罗尔斯、诺齐克正义理念的借鉴意义，并为最后一章的制度架构做铺垫；全文最后一章，针对我国社会转型中的非正义现象的产生根源，提出了相应的解决办法，亦即在制度创新的背景下，构建科学管理模式，实现从&善政&到&善治&的根本转变。

The heresiologists' view concerning Gnosticism was generally regarded as acceptable even at the end of the nineteenth century, when Adolf Harnack defined Gnosticism as the acute secularizing of Christianity.

&该heresiologists认为有关诺斯替主义是通常被视为可以接受的甚至在十九世纪末，当阿道夫哈纳克诺斯替主义界定为&急性世俗的基督教。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。