文献学

The reviewers of The Chung-Hwa Institute of Buddhist Studies overturned this viewpoint might be due to the reason that they did not read the records of The Agama Sutras, had read but unable to understand them, or purposely denied it with prejudice.

更有甚者，主张采用文献学的方法时却对经典中确实有实证解脱者的文献记录完全否定，否定佛教中实证的可能性，这正是十足的学术偏见与宗教偏见。

Based on Shi Yinshun's six-consciousness theory, The Chung-Hwa Institute of Buddhist Studies simply and arbitrarily made the review comment with a sentence to completely overrule and deny the correct Tathagatagarbha definition, which has been recognized by the whole Buddhist society and academia for more than two thousand years. They peremptorily denied the documented evidence about Tathagatagarbha in The Agama Sutras, which are the most early and reliable documents of Buddhism. They claim that the philological textual contrast is an important base, but behave in the reverse way.

所以，中华佛学研究所基於释印顺的六识论而作下如此简单而独断的一句审查意见，便将整体佛教界以及学术界长久以来对於如来藏正法的认识，加以完全推翻与否定；独断地否定《阿含经》中种种论说如来藏的文献证据，而《阿含经》正是最可靠、最早期的文献证据，他们口说文献学研读为重要根据，却在作为上反其道而行。

The dissertation is expounding around Jiny Chu Sui Shi Ji in five aspect: 1. The Studying of the writer, annotator and the edition of the text; the text was mainly about the writer's retrospection of the annual functions in his homeland which initiated the tradition of the retrospection of folklore recording.

本论文围绕着《荆楚岁时记》成书的时代背景与其在中国学术文化发展史上的地位从五个方面予以论述：一、从文献学的角度，对《荆楚岁时记》的作者、注者及版本情况作系统的考订；本书写成于宗懔被俘往北朝之后，是作者对故乡岁时生活的追忆之作，从而开创了忆旧的民俗记述传统。

This article takes the philology angle of view, ordinally sawing about the issues as compilatory origin, complier, explanatory notes, stuff chosen, classic items quote, try to analysis the compilation function and scholarly tenet of the Emperor Kang Xi's Scriptures roundly.

本文从文献学的角度入手，以问题为序，依次就御纂诸经的修纂动机、纂修人、凡例、取材问题、学术宗旨等问题，加以比较全面的分析和考察。

We can research a textbook from historical, pedagogical, sociological, ethnological and philological latitudes

我们可以从历史学的、教育学的、社会学和文化学的、文献学的维度来研究教科书。

Today, we are of the "classical Gu Lin," the author's life experiences, academic research, and the characteristics of scholarship "version of Exegetics" ontology format and content of systematic analysis and exposition. Let us learn from the perspective of the literature on the "classical Exegetics" version of the catalog, magazines, Lost so there will be a brand-new shows.

为了弥补这一缺漏，本文通过对《说文解字诂林》的作者的生平经历、学术研究、治学特点以及对《说文解字诂林》本体体例和内容进行系统的分析和阐述，使我们从文献学角度对《说文解字诂林》的版本、目录、校刊、辑佚等方面有一个全新的认识。

From the folklore's point ofview, combined with social history, philology and cultural humanics etc, this essayconcretely analyses the marriage configuration and marriage custom reflected on theClassic of Songs, and also analyses the reason and significance o...

本文从民俗学的角度，结合社会历史学，文献学，文化人类学等，具体分析了《诗经》中所反映的婚姻形态和婚礼习俗，并根据周代的历史状况，周民族的文化心理特点以及其他民族的差异性，分析了各婚制婚俗存在的原因和意义。

But in all other respects this so-called revelation of philology is void of instruction.

但是在所有其他方面这所谓文献学的革命是没有指示意义的。

To discover the originality and national characteristics of ancient China Library Science, and to find the inheritance relationship between modern Library Science and ancient China Library Science, this paper demonstrates the identity of ancient China Documentation and ancient China Library Science and study the their knowledge theory orientation by adducing evidences.

为发掘中国古代图书馆学的原创性与民族特色，疏通中国古代图书馆学与现代图书馆学的因承关系，本文从文献学路径出发，论证了文献学与中国古代图书馆学的同一性，并运用文献举证与&知识考古&的方法，全面考察了中国古代图书馆学的知识论取向。

This dissertation wants to provide an example of how to research the compilation of the collections for Chinese classics and traditional literature research. Meanwhile, it can be combined with the relative research made by Japanese and Korean scholars to provide a better reflection of the spread of Chinese classic works in the East-Asian culture circle.

本文对于中国刻本《古文真宝》所作的如上的文献学研究，一方面可以为中国古典文献学与中国古代文学研究提供一个研究总集的动态编纂的个案，另一方面也可以和韩国、日本的相关研究相配合，使中国典籍在东亚文化圈内的流布情况得到更全面的反映。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。