文字的

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In world most ancient writing, besides Chinese writing, but also has Su Meiren, babylonian's wedge good writing, Egyptian's bible writing and Central America's Masurium elegant writing, these writing have accomplished the ancient civilized historical achievement.

世界上最古老的文字，除了中国文字外，还有苏美人、巴比伦人的楔行文字、埃及人的圣书文字和中美洲的玛雅文字，这些文字造就了古文明的历史成就。

Now the cuneiform character, the bible writing, the Masurium elegant writing went into hiding no longer use, also these local present writing and these ancient writing also do not have the origin relations, the ancient Chinese writing should be the extant most ancient writing.

如今楔形文字、圣书文字、玛雅文字已销声匿迹不再使用，且这些地区现行之文字和这些古文字也没有渊源关系，古中国文字应该算是现存最古老的文字。

The mobile communication terminal of the invention includes: the inputting part of the key which is arranged with character key; the message receiving part which is used to transmit the literal message that is made with the literal message making mode or receive the literal information; the displaying part which is used to show the content of information input by the key inputting part when it is in the literal message making mode; the memorizer used to storage the program which is relevant to the literal message making mode; the control part which realigns the characters and controls it showing on the displaying part at the literal message making mode when the inputting character has overtopped the character input range.

本发明中的移动通信终端，包含：设置有文字键的键输入部；用于传送通过文字消息制作模式制作的文字消息，或是接收文字消息的消息收发部；在所述文字消息制作模式时，用于显示通过所述键输入部输入的消息内容的显示部；用于存储所述文字消息制作模式相关的程序的存储器；在所述文字消息制作模式时，当输入的文字超出文字输入范围的情况下，对文字进行重新排列并控制其显示在所述显示部的控制部。

Baby, if you're not alone Take me off speakerphone What I'm 'bout to say right here Is just for your ears to hear If you need to Hit me back, hit me back I got a star 69 For that shit, for that shit Let's talk about biology Make believe you're next to me Phonography, phonography Talk that sexy talk to me Better make sure that the line is green Keep it confidential, you and me Phonography, phonography Dirty talk and call it phonography Hey!

宝贝，如果你并不孤单请带我去了扬声器是我要在这里说，只是为你的耳朵听如果您需要撞到了我回来，打我回我的明星69 该狗屎，因为这狗屎让我们谈论生物学请相信你我身边表音文字，表音文字谈性感对我说话更好地确保该线是绿色的保持机密，你和我表音文字，表音文字肮脏的交谈，并呼吁它表音文字

I can follow All your commands But there will be no talk of Adding you to my plan I'll keep you connected Long as you understand That's how we should keep it Mr. Telephone Man And I make no apologies I'm into phonography And I like my bluetooth, fun's comin' loose I need my hands free Then I let my mind roam Playin' with my ringtone He got service, I've got service Baby, we can talk all night Let's talk about biology Make believe you're next to me Phonography, phonography Talk that sexy talk to me Better make sure that the line is green Keep it confidential, you and me Phonography, phonography Dirty talk and call it phonography Hey!

我可以后续您的所有命令但不会说话的您添加到我的计划我将让你连接只要你明白这是我们应该如何保持电话曼先生和我不道歉我到表音文字我喜欢我的蓝牙，有趣的未来松散我需要免提然后我让我的脑海漫游打我的手机铃声他得到的服务，我服务宝贝，我们可以谈论一切昨晚让我们谈论生物学请相信你我身边表音文字，表音文字谈性感对我说话更好地确保该线是绿色的保持机密，你和我表音文字，表音文字肮脏的交谈，并呼吁它表音文字

Britney Spears - Phonography We're not so different You and me 'Cause we both Share our share of obscenities And everybody's Got some freaky tendencies Hidden or admitted 'Cause we all got needs And I make no apologies I'm into phonography And I like my bluetooth, fun's comin' loose I need my hands free Then I let my mind roam Playin' with my ringtone He got service, I've got service Baby, we can talk all night Let's talk about biology Make believe you're next to me Phonography, phonography Talk that sexy talk to me Better make sure that the line is green Keep it confidential, you and me Phonography, phonography Dirty talk and call it phonography Hey!

布兰妮-表音文字我们不是如此不同你和我事业，我们都分享我们的份额猥亵和每个人的有一些古怪的倾向隐藏或承认事业需要我们大家都得到和我不道歉我到表音文字我喜欢我的蓝牙，有趣的未来松散我需要免提然后我让我的脑海漫游打我的手机铃声他得到的服务，我服务宝贝，我们可以谈论一切昨晚让我们谈论生物学请相信你我身边表音文字，表音文字谈性感对我说话更好地确保该线是绿色的保持机密，你和我表音文字，表音文字肮脏的交谈，并呼吁它表音文字

On this dissertation it is also definitely pointed that the key to research on "fantasy or trueness" virtuosity-perspective of copy-writing planning system is to solve problem about mode of thought, and presented the integrated thinking way of copy-writing planning'research of this dissertation, that is, from the point of view of copywriting integrated planning mind admitting a systemic "tripartite" viewpoint of advertising copy-writing planning system process which is thought of being "disparted" into mastermind, idea-making and expressive-technique, resolving the "fantasy or trueness -conflict" to bring to a successful conclusion of "fantasy or trueness" relation in the copywriting expression, and establishing a "dialectic virtuosity angle" of view- a "fantasy or trueness" virtuosity-perspective on copy-writing planning systemic research.

文案策划系统过程由创意策划、创意生成及创意表现三阶段组成，前两阶段属于文案策划系统研究思维方式层面的研究范围，后一阶段则属于操作方式层面的研究范围，辩证法矛盾普遍性原理决定了虚实矛盾存在于上述的一切过程及所有阶段之中，同时也存在于这个过程的结果之中。辩证法矛盾普遍性原理决定了这种特定的虚实矛盾的非对抗性质，即：虚实相生，虚以实为基础，又为实提供发展空间；虚实互为消长，统一于一体，相互作用，为广告目标及受众需要谋求虚实间最完美的比例关系匹配；这个过程中体现出&去伪存真&对&真善美&艺术境界的追求；在这个过程的结果中，则体现出文稿在视觉传达、文字的信息内涵及语义的情感诉求三个层面所追求的文稿在虚实方面的整体艺术美感。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Uh Uh, uh, huh Yo, yo Drop your glasses, shake your asses Face screwed up like you having hot flashes Which one, pick one, this one, classic Red from blonde, yeah bitch Im drastic Why this, why that, lips stop askin Listen to me baby, relax and start passin Expressway, hair back, weavin through the traffic This one strong should be labeled as a hazard Some of yall niggas hot, sike Im gassin Clowns I spot em and I cant stop laughin Easy come, easy go, E-V gon be lastin Jealousy, let it go, results could be tragic Some of yall aint writin well, too concerned with fashion None of you aint gizell, cat walk and imagine Alotta yall Hollywood, drama, passed it Cut bitch, camera off, real shit, blast it And if I had to give you up Its only been a year Now I got my foot through the door And I aint goin nowhere It took awhile to get me in And Im gonna take my time Dont fight that good shit in your ear Now let me blow ya mind They wanna bank up, crank up, makes me dizzy Shank up, haters wanna come after me You aint a ganster, prankster, too much to eat Snakes in my path wanna smile up at me Now while you grittin your teeth Frustration baby you gotta breathe Take alot more that you to get rid of me You see I do what they cant do, I just do me Aint no stress when it comes to stage, get what you see Meet me in the lab, pen and pad, dont believe Huh, sixteens mine, create my own lines Love for my wordplay thats hard to find Sophomore, I aint scared, one of a kind All I do is contemplate ways to make your fans mine Eyes bloodshot, stressin, chills up your spine Huh, sick to your stomach wishin I wrote your lines And if I had to give you up Its only been a year Now I got my foot through the door And I aint goin nowhere It took awhile to get me in And Im gonna take my time Dont fight that good shit in your ear Now let me blow ya mind Let your bones crack Your back pop, I cant stop Excitement, glock shots from your stash box Fuck it, thugged out, I respect the cash route Locked down, blastin, sets while I mash out Yeah nigga, mash out, D-R-E Back track, think back, E-V-E Do you like that, you got to I know you Had you in a trance first glance from the floor too Dont believe Ill show you, take you with me Turn you on, pension gone, give you relief Put your trust in a bomb when you listen to me Dancin much, get it all?

Uh Uh ， uh，哼！ Yo， yo 降低你的眼镜，摇动你的驴脸振作起来像你有热的闪光哪一个，精选一，这一个，古典作品红色的从金发碧眼的女人，是的母狗 Im 激烈的为什么这，为什么那，唇停止 askin 听我的话宝贝，放松而且开始 passin 高速道路，头发背面，透过交通的 weavin 这一个强壮的应该被贴标签为危险一些 yall niggas 热的， sike Im gassin 我弄脏 em 的小丑和我讲黑话停止 laughin 易得易失，电子 V gon 是 lastin 妒忌，让它去，结果可能是悲惨的一些 yall aint writin 很好地，太关心的由于流行你没有一个 aint gizell，猫走而且想像 Alotta yall 好莱坞，戏剧，通过了它削减母狗，照相机走开，真正的粪，摧残它而且如果我必须放弃你它的唯一是一年现在我使我的脚通过门而且我无处的 aint goin 它一会儿拿让我获得录取而且 Im 去从容不迫 Dont 在你的耳朵中对抗好粪现在让我吹 ya 思想他们想要存入银行在，上面曲柄提高，使我晕眩胫向上，憎恨者想要跟随我你 aint ganster，玩皮的人，太很多的吃在我的路径的蛇想要仰头对我笑现在当你的时候 grittin 你的牙齿挫折纵容你必须呼吸带 alot 更多你免除我你见到我做他们所讲黑话的做，我仅仅做我 Aint 没有压迫力当它来举行的时候，拿你见到的在实验室，钢笔和填补中遇到我， dont 相信哼！，十六我的，产生我自己的线为我的文字的争论爱那难者找二年级学生，我 aint 惊吓，一类型全部我做是注视方法使你的狂热者成为我的眼睛充血的， stressin，寒冷在你的背骨上面哼！，你的胃 wishin 的病人我写了你的台词而且如果我必须放弃你它的唯一是一年现在我使我的脚通过门而且我无处的 aint goin 它一会儿拿让我获得录取而且 Im 去从容不迫 Dont 在你的耳朵中对抗好粪现在让我吹 ya 思想让你的骨头裂缝你的背部取出，我讲黑话停止刺激， glock 注射从你的藏起来盒子性交它，宗教性暗杀团员出，我尊敬现金路径锁了下来， blastin ，组当我调情出的时候是的 nigga，调情出， D-R-E 支持轨道，向后地想，电子 V-E 做你相似的，你到达我认识你也在来自地板的梦幻之境第一一瞥中有了你 Dont 相信生病的表演你，和我带你把你打开，发给退休金离去，给你减轻当你听我的话时候，把你的信赖放入一个炸弹 Dancin 很多，拿它全部？

And discuss some key point of integrated management system design, include hazard identification and risk assessment and risk control in the occupational health and safety management, the measure of satisfaction target of customer, the flawlessness of law system, the integration of the integrated management system and enterprise standardization system, unify lead institution and work orgnization, integreted internal audit and integrated management review.

同时，论述了一体化管理体系构建中的几个主要问题，包括职业健康安全管理中的危险源辨识、风险评价和风险控制、顾客满意度的科学监测、法律、法规体系的完善、一体化管理体系与企业标准化体系的有机结合、统一的领导机构和工作机构、一体化的内部审核和管理评审。

Deepwater Taranaki is investigated for its petroleum potential, using all available seismic data tied to shallow-water wells.

运用与浅水井相关的现有全部震波探测数据考察了深海区塔拉纳基盆地的油藏前景。